Results for “the people of Judah”

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• Gog and MagogBible

  Gog and Magog are names that appear in Ezekiel 38–39 and Revelation 20 for hostile forces that come against the people of God in the last days. Magog also appears in Genesis 10 as a son of Japheth.

• AdoniramPeople

  Adoniram, the son of Abda, was an Israelite official who supervised the levy (forced labor conscripted by the state) under David, Solomon, and Rehoboam. He was stoned to death by the people of Israel early in Rehoboam's reign.

• BlastusPeople

  Blastus is a figure mentioned only once, in Acts 12:20, as the chamberlain of King Herod (Agrippa I). When the people of Tyre and Sidon sought to make peace with the king, they conveyed their request through him.

• BochimBible

  Bochim is a place mentioned in Judges 2:1-5. Its name, meaning "weepers," arose because the people of Israel lifted up their voices and wept there after being rebuked by the angel of the LORD.

• Leviticus 18Bible

  Leviticus 18 commands the people of Israel not to follow the customs of Egypt and Canaan. It contains laws prohibiting sexual relations with close relatives, adultery, offering children to Molech, same-sex intercourse, and bestiality.

• Hosea 6Bible

  Hosea 6 contains a song in which the people of Israel urge one another to return to the LORD (vv. 1–3), followed by God's lament and rebuke that their steadfast love vanishes as quickly as the morning dew.

• Holy ConvocationBible

  A holy convocation was a sacred assembly in which the people of Israel were called together on days appointed by God to rest from work and to worship. Leviticus 23 sets out the holy convocations of the Sabbath and of the annual feasts.

• SaulPeople

  Saul was the first king of Israel, whose story appears in the Old Testament book of 1 Samuel. He was the son of Kish of the tribe of Benjamin. Anointed king by Samuel, he was rejected for disobedience and died in the battle on Mount Gilboa. He is a different person from the apostle Paul, whose earlier name was also Saul.

• Great TribulationDoctrine & Theology

  The Great Tribulation is an eschatological term for a period of intense suffering said to occur immediately before the Second Coming of Jesus Christ. Interpretations of its duration and nature, and of whether the church will pass through it, vary among theological positions.

• Deuteronomy 27Bible

  Deuteronomy 27 records Moses' instructions that, after entering Canaan, Israel is to set up on Mount Ebal stones inscribed with the law, together with an altar. It then directs six tribes to stand on Mount Gerizim and six on Mount Ebal, and commands the people to answer "Amen" to each of twelve curses proclaimed by the Levites.

• Sinai CovenantBible

  The Sinai Covenant is the covenant God made at Mount Sinai with the people of Israel after the Exodus, with Moses serving as mediator. Centered on the Ten Commandments and the law, it established Israel as "a kingdom of priests."

• RimmonBible

  Rimmon is the name of a god worshiped in Damascus, the capital of Aram. The name appears in 2 Kings 5, where Naaman, the Aramean commander who had been healed of leprosy, asks pardon for entering the house of Rimmon when he accompanies his king there to worship.

• ChemoshBible

  Chemosh is a foreign deity presented in the Old Testament as the god worshiped by the Moabites. Scripture records that Solomon built a high place for Chemosh on the hill before Jerusalem and that King Josiah later defiled it.

• Matthew 4:17Bible Verses

  Matthew 4:17 records the first proclamation Jesus made when he began his public ministry in Galilee. The words "Repent: for the kingdom of heaven is at hand" are regarded as a summary of Jesus' preaching and are frequently cited and discussed in debates over how to understand repentance and the kingdom of God.

• Acts 3:19Bible Verses

  In this verse Peter, speaking in the temple, urges the people of Israel to repent and be converted so that their sins may be blotted out, promising that "times of refreshing" will then come from the presence of the Lord. Because it joins a call to repentance with an eschatological promise, it is frequently cited in sermons on repentance and in discussions of eschatology.

• Jonah 3:10Bible Verses

  This verse records that when the people of Nineveh turned from their evil way, God did not bring upon them the disaster He had announced. It is frequently cited as a text demonstrating the efficacy of repentance, and interpreters differ over how the statement that God "repented" relates to the immutability of God.

• Deuteronomy 4:2Bible Verses

  A verse in which Moses instructs the people of Israel to keep God's commandments without adding to them or taking away from them. It is frequently cited in discussions of the authority and sufficiency of Scripture and of claims to new revelation.

• Deuteronomy 19:15Bible Verses

  Deuteronomy 19:15 is an Old Testament legal provision directing that guilt not be established on the testimony of a single person but confirmed by the testimony of two or three witnesses. The New Testament cites it several times, and it is frequently invoked in discussions of church discipline and of procedures for handling accusations.

• Numbers 6:22-27Bible Verses

  A three-line blessing that God gave through Moses for the priests, Aaron and his sons, to use in blessing the people of Israel. Known as the Aaronic Blessing or the Priestly Blessing, it has long served as the closing benediction in both Jewish and Christian worship.

• 1 Kings 18:21Bible Verses

  These are the words Elijah spoke on Mount Carmel, demanding that the people of Israel, who were wavering between Baal and the LORD, make a clear choice for God. The verse is frequently cited as a call to decisive faith and as a warning against syncretism.