Results for “The father and his son”

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• William PerkinsPeople

  William Perkins (1558–1602) was an English Puritan theologian and preacher of the Elizabethan era. He taught and preached at Cambridge and is often called "the father of Puritanism."

• John 15Bible

  John 15 is the chapter in which Jesus likens himself to the true vine and his disciples to the branches, telling them to "abide in me." In it he also gives the commandment to love one another, speaks of the world's hatred, and describes the witness of the Comforter, the Holy Spirit.

• Heber the KenitePeople

  Heber was a Kenite who appears in Judges 4–5. A descendant of Hobab, the father-in-law of Moses, he was the husband of Jael, who killed the Canaanite commander Sisera.

• Anthony of EgyptPeople

  Anthony of Egypt (c. 251–356) was an early church hermit who lived a solitary monastic life in the Egyptian desert. He is often called the "Father of Monasticism."

• Clement of AlexandriaPeople

  Clement of Alexandria (c. 150–c. 215) was an early church father and theologian active in Alexandria. He is regarded as a leading figure of the Alexandrian school, which sought to connect Greek philosophy with the Christian faith.

• RamesesBible

  Rameses was the name of a region and a city in the eastern Nile Delta of ancient Egypt. The children of Israel built it as a store city while in bondage, and it was the starting point of their march at the Exodus.

• ZurPeople

  Zur was a Midianite chieftain mentioned in the book of Numbers and the father of Cozbi, the Midianite woman killed by Phinehas during the incident at Baal-peor. He was later killed as one of the five kings of Midian in Israel's war against Midian.

• AiahPeople

  Aiah is a figure in 2 Samuel, the father of Rizpah, a concubine of King Saul. Scripture refers to him only as "the father of Rizpah" and records nothing else about his life.

• ArbaPeople

  Arba is a figure in the Old Testament Book of Joshua, identified as the father of Anak and the greatest man among the Anakim. According to the biblical record, Kiriath-arba, the ancient name of Hebron, was derived from his name.

• Anselm of CanterburyPeople

  Anselm (c. 1033–1109) was a theologian of the medieval Western Church and Archbishop of Canterbury. He is known for his method of "faith seeking understanding," the ontological argument, and the satisfaction theory of the atonement, and he is called the "Father of Scholasticism."

• Genesis 47Bible

  Genesis 47 is the chapter in which Joseph presents his father and brothers to Pharaoh and settles them in the land of Goshen. During the famine he acquires, in turn, the Egyptians' money, livestock, and land for Pharaoh, and the aged Jacob makes Joseph swear to bury him in Canaan.

• PubliusPeople

  Publius is the "chief man of the island" of Melita (Malta) mentioned in Acts 28. He hosted the shipwrecked Paul and his companions for three days, and Paul healed his father through prayer and the laying on of hands.

• TertullianPeople

  Tertullian was a Christian writer and apologist active in Carthage, North Africa, in the second and third centuries. He refined theological terminology in Latin and is called the "Father of Latin Theology."

• Acts 1:8Bible Verses

  Acts 1:8 records Jesus' words to the disciples just before his ascension: when the Holy Spirit comes upon them, they will receive power and be his witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth. The verse previews the narrative of the entire Book of Acts and serves as a leading watchword for missions. The nature of the experience of the Spirit implied by "receiving power" is debated.

• John 14:1–9Bible Verses

  In this passage, set after the Last Supper, Jesus promises his troubled disciples a place in his Father's house and his return, and declares that he is "the way, the truth, and the life." It is frequently read at funeral services and is often cited in discussions of the exclusivity of salvation and of the Trinity.

• Acts 1:7Bible Verses

  The reply of the risen Jesus to his disciples just before his ascension, telling them that the time of restoring the kingdom lies within the Father's authority and is not for them to know. It is frequently cited in criticism of date-setting eschatology, which attempts to calculate the date of the Second Coming.

• John 10:28–29Bible Verses

  In this passage Jesus says that he gives eternal life to his sheep and that no one can snatch them out of his hand or out of the Father's hand. It is a principal basis for the doctrine of the perseverance of the saints, which holds that those who have once been saved are preserved to the end, and it stands at the center of the debate over whether salvation can be lost.

• Genesis 12:1–3Bible Verses

  The passage in which God commands Abram to leave his country, his kindred, and his father's house, promising to make of him a great nation and to bless him. It is regarded as a turning point in salvation history, and there is debate over whether "I will bless them that bless thee" should be applied to the modern State of Israel.

• Luke 6:27–36Bible Verses

  In this passage from the Sermon on the Plain, Jesus teaches his hearers to love their enemies, to do good to those who hate them, and to be merciful as God the Father is merciful. It is a principal text on love of enemies and on the "Golden Rule." How literally its teaching on nonviolence and nonresistance should be followed has long been debated.

• John 20:23Bible Verses

  In this verse the risen Jesus gives the Holy Spirit to his disciples and says, "Whose soever sins ye remit, they are remitted unto them." The Catholic Church cites it as the scriptural basis for the sacrament of penance, while Protestants read it as a declaration of forgiveness through the proclamation of the gospel. Interpretations of the verse therefore differ sharply.