Results for “Jesus Christ; the centurion”

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• Council of EphesusHistory

  The Council of Ephesus was a church council held in 431 at Ephesus in Asia Minor. It was convened to address the relationship between the divinity and humanity of Christ and whether Mary may be called Theotokos ("God-bearer"), and it is counted as the third ecumenical council.

• Type (Biblical Typology)Doctrine & Theology

  A type is a concept in biblical interpretation holding that Old Testament persons, events, and institutions prefigure Jesus Christ, who was to come, and his work of salvation.

• Discipleship TrainingChristian Life

  Discipleship training is a form of Christian education in which church members receive systematic instruction over a set period, through small-group Bible study, prayer, and examination of daily life, so that they may live as disciples of Jesus Christ. In Korea it spread widely as a program of lay training through Ok Han-heum and SaRang Community Church.

• Religious PluralismControversies

  Religious pluralism refers to the debate over whether religions outside Christianity offer a way of salvation. Positions in this debate are commonly grouped into three: exclusivism, inclusivism, and pluralism.

• Second Council of ConstantinopleHistory

  The Second Council of Constantinople was a church council convened in Constantinople in 553 by the Eastern Roman emperor Justinian I. It condemned the so-called "Three Chapters" and reaffirmed the Christology of the Council of Chalcedon. The Catholic Church and the Eastern Orthodox Church count it as the fifth ecumenical council.

• SilvanusPeople

  Silvanus was a first-century coworker who preached the gospel alongside the apostle Paul. He is named in the Pauline Epistles and in 1 Peter and is generally identified with the Silas of the Book of Acts.

• Adult BaptismChristian Life

  Adult baptism is baptism received by a person who was not baptized in childhood and who personally professes faith. The term distinguishes it from infant baptism, which is administered to infants on the basis of their parents' faith.

• Ecumenical MovementHistory

  The ecumenical movement, also called the church unity movement, is an effort by Christian churches divided into many denominations to cooperate and seek unity while acknowledging their differences. Its leading international body is the World Council of Churches (WCC); in South Korea, its leading body is the National Council of Churches in Korea (NCCK).

• Council of NicaeaHistory

  The First Council of Nicaea was the first ecumenical council, convened at Nicaea in 325 by the Roman emperor Constantine I. It adopted a creed confessing that the Son is consubstantial with the Father and condemned the teaching of Arius.

• MaranathaBible

  Maranatha is an Aramaic expression found in 1 Corinthians 16:22, meaning "Our Lord, come" or "Our Lord is coming." It is known as a phrase the early church used while awaiting the Lord's return.

• Prison EpistlesBible

  The Prison Epistles is the collective name for Ephesians, Philippians, Colossians, and Philemon, the four letters in which the apostle Paul indicates that he is writing while in confinement.

• HomoousiosDoctrine & Theology

  Homoousios is a Greek theological term affirming that the Son is true God, "of the same essence" as the Father. Adopted into the creed of the Council of Nicaea in 325, it became the standard for the doctrine of the Trinity.

• PatmosBible

  Patmos is a small island in the southeastern Aegean Sea. According to the Book of Revelation, its author, John, was there on account of his testimony to the word of God when he received his revelation (Revelation 1:9).

• James 1Bible

  James 1 opens with James's greeting to the twelve tribes scattered abroad. It then addresses, in turn, endurance under trials, asking God for wisdom in faith, the relationship between desire and sin, being doers of the word and not hearers only, and true religion.

• 1 Peter 2:25Bible Verses

  In this verse the apostle Peter tells suffering believers that they, once like sheep going astray, have now returned to Christ, "the Shepherd and Bishop of your souls." The verse concludes a passage that draws on Isaiah 53 and is frequently cited in discussions of conversion, shepherd imagery, and the office of bishop.

• Hebrews 2:3-4Bible Verses

  A passage in which the author of Hebrews warns readers not to neglect "so great salvation." It states that this salvation was first spoken by the Lord, confirmed by those who heard him, and attested by God through signs and gifts of the Holy Spirit. It is frequently cited in discussions of whether spiritual gifts continue and of the authorship of Hebrews.

• 1 John 4:16Bible Verses

  First John 4:16 confesses that believers have known and believed the love of God, declares that "God is love," and teaches that God and the one who dwells in love dwell in each other. It is widely quoted as a concise summary of the character of God.

• 1 John 4:7–8Bible Verses

  A passage of Scripture that begins "Beloved, let us love one another" and concludes "for God is love." Widely cherished as a rare expression that describes the nature of God in a single word, it has also prompted theological discussion about the relationship among God's love, justice, and judgment.

• 1 Peter 1:1–2Bible Verses

  The opening greeting of 1 Peter addresses Christians scattered across five regions of Asia Minor as "elect" strangers and brings together the work of the Father, the Spirit, and the Son in a single sentence. The passage is frequently cited in discussions of predestination, election, and the Trinity.

• Romans 3:28Bible Verses

  Romans 3:28 is the verse in which the apostle Paul concludes that a person is justified by faith, not by the works of the law. It is often cited as the representative text for the Reformation doctrine of justification by faith, and interpreters differ over the meaning of "the works of the law" and "faith."