Results for “the people of Judah”

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• Psalm 49Bible

  Psalm 49 is a wisdom psalm of the sons of Korah. It teaches that even those who trust in wealth cannot escape death or buy their own lives, and it confesses that God will redeem the psalmist's soul from the grave (Sheol).

• Food Offered to IdolsBible

  Food offered to idols is a biblical term for food, especially meat, that had been sacrificed to pagan gods. Through the warnings of the Old Testament and the New Testament discussion in 1 Corinthians 8–10, it is treated as a matter of the believer's conscience and fellowship.

• ArpadBible

  Arpad was an Aramean city in ancient northern Syria, north of Hamath. The Old Testament frequently mentions it alongside Hamath as an example of a city conquered by Assyria.

• KerygmaBible

  Kerygma is a Greek word meaning "proclamation" or "that which is proclaimed." In the New Testament it refers to the apostles' proclamation of the gospel, centered on the death and resurrection of Jesus Christ.

• Canaan BelieversChristian Life

  "Canaan believers" (gana-an seongdo) is a term used in Korean Protestantism for Christians who maintain their faith but do not attend any particular church. It is a wordplay: reversing the syllables of the Korean phrase for "not going" (to church) produces the Korean name for Canaan, the Promised Land.

• Zechariah 8Bible

  Zechariah 8 contains God's promise to return to Zion and restore Jerusalem, commands to practice truth and justice, and prophecies that Israel's fasts will become joyful feasts and that the nations will come to Jerusalem to seek God.

• Leviticus 20Bible

  Leviticus 20 prescribes penalties for Molech worship, turning to mediums and wizards, cursing one's parents, and forbidden sexual relations, and it commands Israel to be a holy people set apart to God.

• OrebPeople

  Oreb was one of the two princes (leaders) of Midian who were captured and killed by the men of Ephraim during the judge Gideon's war against Midian. He appears in Judges 7 and 8 and is mentioned again in the Psalms and Isaiah as an example of God's overthrow of His enemies.

• Ezekiel 3Bible

  Ezekiel 3 concludes the call narrative of the prophet Ezekiel. In it he eats the scroll given to him by God, is appointed a "watchman" over the captive people of Israel, and is confined to his house and made unable to speak.

• CaphtorBible

  Caphtor is an Old Testament place name identified as the land from which the Philistines came. It is generally thought to be an island or coastal region of the Mediterranean, and the best-known view identifies it with Crete.

• Parable of the Two SonsBible

  The Parable of the Two Sons is a parable of Jesus found in Matthew 21:28-32. It contrasts a son who refused his father's request but afterward changed his mind and went to work with a son who said he would go but did not.

• Day of AtonementBible

  The Day of Atonement was an annual holy day of Old Testament Israel, observed on the tenth day of the seventh month, when the high priest entered the Most Holy Place to make atonement for the sins of the people and for the sanctuary. Its procedure is described in Leviticus 16.

• AmalekBible

  Amalek was an ancient nomadic people whom the Bible presents as descendants of Esau. Because they attacked Israel shortly after the Exodus, the Amalekites are remembered throughout the Old Testament as Israel's archetypal enemy.

• Captain of FiftyBible

  A captain of fifty is an Old Testament title for a person who governed or commanded a unit of fifty people. The title appears in passages such as Exodus 18 and 2 Kings 1.

• Jaazaniah (Son of Azzur)People

  Jaazaniah the son of Azzur was one of the twenty-five men whom the prophet Ezekiel saw in a vision at the east gate of the Jerusalem temple. He is described as one of the "princes of the people" who gave wicked counsel (Ezekiel 11:1).

• Jonah 4:11Bible Verses

  Jonah 4:11 is God's question to Jonah, who was angry that Nineveh had been spared, and the Book of Jonah ends with this question. The verse is frequently cited as an expression of God's compassion, which extends even to Gentile nations.

• Psalm 106:30–31Bible Verses

  This passage celebrates how Phinehas rose up during the Baal-peor incident and stopped the plague, and how his deed "was counted unto him for righteousness." Because it uses the same expression as Genesis 15:6, where Abraham's faith was counted for righteousness, it is frequently cited in discussions of justification.

• 1 Samuel 9:2Bible Verses

  First Samuel 9:2 introduces Saul, who would become Israel's first king, and describes his handsome appearance and great height. Together with 1 Samuel 16:7, which contrasts outward appearance with the heart, it is frequently cited in discussions of the qualifications for leadership.

• Micah 6:6-8Bible Verses

  Micah 6:6-8 asks what a person should bring when coming before God and answers that, rather than sacrifices, God requires justice, mercy, and a humble walk with him. The passage is frequently cited in discussions of worship and daily life, and of faith and social responsibility.

• Leviticus 9:22–23Bible Verses

  In this scene Aaron, having completed his first sacrifices as high priest, lifts up his hands and blesses the people; he then blesses them again together with Moses, and the glory of the LORD appears. The passage is frequently cited as a biblical background for the benediction pronounced at the close of worship.