Results for “Jesus Christ; the centurion”

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• SalvationDoctrine & Theology

  In Christianity, salvation is the deliverance of human beings from sin and its consequences—death and separation from God—so that they are reconciled to God and receive eternal life.

• Nicene CreedDoctrine & Theology

  The Nicene Creed is a confession of faith first drafted at the Council of Nicaea in 325 and expanded at the Council of Constantinople in 381. It summarizes the Trinitarian faith and is one of the principal ecumenical creeds, accepted by the Catholic Church, the Orthodox Church, and Protestant churches alike.

• AnathemaBible

  Anathema is a Greek word meaning "something dedicated to God" or "something accursed and cut off." In the New Testament it appears mainly in the letters of Paul, where it denotes being handed over to God's judgment.

• Revelation 1Bible

  The first chapter of the Book of Revelation, containing the book's prologue, the greeting to the seven churches, and John's first vision on Patmos of "one like unto the Son of man" standing among seven golden candlesticks.

• Joint Easter ServiceWorship & Rites

  A joint Easter service is a worship service held on Easter at which multiple denominations and churches gather together, often at dawn. In Korea, the first such service is reported to have been held in 1947 on Namsan in Seoul.

• LyddaBible

  Lydda is the town where Peter healed Aeneas, a man sick of the palsy, in Acts 9. It lay near Joppa, is generally identified with Lod of the Old Testament, and corresponds to the modern city of Lod in Israel.

• Titus 1Bible

  The first chapter of the Epistle to Titus, in which Paul greets Titus, sets out the standards for appointing elders in every city of Crete, and instructs him to rebuke false teachers sharply.

• AeneasPeople

  Aeneas was a man of Lydda, mentioned in Acts 9, who had been bedridden with palsy for eight years and was healed through Peter.

• PrayerChristian Life

  Prayer is an act of faith in which believers offer praise, thanksgiving, confession, and petition to God; Protestants commonly describe it as "conversation with God." Korean Protestant churches are known for their active prayer gatherings, such as early morning prayer meetings and praying aloud together (tongseong gido).

• DrusillaPeople

  Drusilla was a Jewish woman mentioned in Acts 24 and the wife of the Roman governor Felix. Together with her husband, she heard Paul speak about faith in Christ Jesus while he was held in custody at Caesarea.

• 1 John 4:9–12Bible Verses

  A passage in First John stating that God's love was revealed when He sent His Son into the world as the propitiation for our sins, and that those who have received this love ought to love one another. It is frequently cited in discussions of the definition of love, the understanding of the atonement, and "perfected love."

• 1 John 1:9Bible Verses

  "If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness." This verse is a leading text on the repentance and forgiveness of believers. It figures in discussions of the sacrament of penance, the Protestant practice of direct confession to God, and the question of whether saved believers must repent repeatedly.

• Galatians 3:28Bible Verses

  Galatians 3:28 declares that in Christ there is neither Jew nor Greek, neither bond nor free, "neither male nor female: for ye are all one in Christ Jesus." It is a key text on the unity of the church and carries significant weight in debates over the ordination of women, the equality of men and women, and slavery.

• Romans 8:1–2Bible Verses

  The declaration that there is "no condemnation" for those who are in Christ Jesus. Cherished as a classic text on the assurance of justification, it raises the question of whether freedom from condemnation is purely a forensic declaration or also includes the transformation of life.

• Philippians 2:9–11Bible Verses

  A passage teaching that after Christ humbled himself even unto death on the cross, God exalted him so that every being would confess him as Lord. As the conclusion of the "Christ Hymn," it is frequently cited in discussions of Christ's exaltation and divinity.

• Romans 3:23–24Bible Verses

  Romans 3:23–24 is a passage stating that all have sinned and come short of the glory of God, yet are justified freely by his grace through the redemption that is in Christ Jesus. Because it brings together universal human sinfulness and justification by grace, it is frequently used in evangelism.

• Romans 8:38–39Bible Verses

  This passage declares that neither death nor life, neither angels nor principalities, nor anything else "shall be able to separate" believers from the love of God which is in Christ Jesus. Widely regarded as the climax of Romans 8, it is frequently cited in debates over the assurance of salvation and the perseverance of the saints.

• Philippians 2:5-8Bible Verses

  A passage stating that Christ, though equal with God, "made himself of no reputation" (literally, "emptied himself"), took upon him the form of a servant, and became obedient unto death on the cross. It is the New Testament's most concentrated presentation of Christ's humiliation and became the starting point of the kenosis debate.

• 2 Timothy 3:15Bible Verses

  A verse in which Paul reminds Timothy that the Scriptures he had known from childhood are able to make him wise unto salvation through faith in Christ Jesus. It is frequently cited in discussions of the purpose of Scripture and of childhood religious instruction.

• 1 Thessalonians 5:16–18Bible Verses

  A passage containing three exhortations, "Rejoice evermore. Pray without ceasing. In every thing give thanks," together with the statement that "this is the will of God in Christ Jesus concerning you." It is among the shortest and most widely memorized passages of Scripture and serves as a foundational text for teaching on prayer and thanksgiving.