Results for “Jesus Christ”
Articles 1,000, showing 20
- BasilidesPeople
Basilides was a Christian Gnostic teacher who taught in Alexandria, Egypt, in the first half of the second century. The Church Fathers treated him as a leading representative of heresy and attributed to him the claim that Simon of Cyrene was crucified in place of Jesus.
- Gospel of NicodemusBible
The Gospel of Nicodemus is an ancient Christian text that recounts the trial, death, and resurrection of Jesus and his descent into Hades. Also known as the Acts of Pilate, it is a work of New Testament apocrypha and is not part of the biblical canon.
- Julius AfricanusPeople
Julius Africanus (c. 160 – c. 240) was a Christian scholar of the early church in the third century. He wrote a chronicle that arranged world history according to biblical chronology, and he is known for explaining the differences between the genealogies of Jesus in Matthew and Luke by appeal to levirate marriage.
- John 7Bible
John 7 is the chapter in which Jesus teaches in the temple at Jerusalem during the Feast of Tabernacles and, on the last day of the feast, cries out, "If any man thirst, let him come unto me, and drink." A dispute arises among the crowds and the leaders over whether he is the Christ.
- JingjiaoHistory
Jingjiao (景敎, "the Luminous Religion") was the Chinese name for the Christianity that entered China during the Tang dynasty. It was introduced in 635 by the Persian-based Church of the East (commonly called "Nestorian") and spread under the protection of the Tang imperial court for about 210 years, until around 845.
- Passion PredictionsBible
The passion predictions are the occasions on which Jesus told his disciples in advance that he would suffer and be put to death in Jerusalem and would rise again after three days (on the third day). They are recorded three times in the Synoptic Gospels.
- Luke 2:14Bible Verses
Luke 2:14 is the hymn of praise sung by the heavenly host before the shepherds on the night of Jesus' birth. It is a central verse in Christmas worship and hymnody, and manuscripts and translations differ over to whom peace on earth is given.
- Luke 6:35–37Bible Verses
A teaching of Jesus that calls his followers to love their enemies, to lend without expecting repayment, and, in imitation of God's mercy, to refrain from condemning others and to forgive. The passage is often cited as a summary of Christian ethics, and the scope of the command "judge not" is debated.
- Mark 9:50Bible Verses
Mark 9:50 records Jesus' charge to his disciples, given through the figure of salt, to live as disciples who have not lost their savor and to be at peace with one another. Because it concludes a teaching that began with a dispute over who was the greatest, the verse is often cited in discussions of peace within the Christian community.
- Mark 13:32–33Bible Verses
In this passage Jesus says that only the Father knows "that day and that hour" of his return, and he urges his hearers to keep watch. It is often cited against date-setting eschatology, and the phrase "neither the Son" has long been a point of contention in Christological debate.
- Luke 22:19–20Bible Verses
Luke 22:19–20 is the passage in which Jesus, at the Last Supper, shares the bread and the cup and speaks of his body and of the blood of the "new covenant." It is widely read as the basis for the institution of the Lord's Supper in the church, and it figures in discussions of how Christ is present in the sacrament and of a textual question in the manuscripts.
- Luke 2:10-11Bible Verses
A passage in which an angel announces the birth of Jesus to the shepherds in the fields near Bethlehem, calling him "Savior," "Christ," and "Lord." Because it contains the heart of the Christmas message, it is one of the texts most frequently read in Christmas services and sermons.
- John 1:12–13Bible Verses
John 1:12–13 states that those who receive Jesus and believe on his name are given the power to become children of God, and that this birth comes not from human beings but from God. The passage is frequently quoted in evangelism and in prayers for receiving Christ, and it also figures in theological discussion of the order of faith and regeneration.
- John 8:34–36Bible Verses
John 8:34–36 is the passage in which Jesus tells the Jews who had believed on him that "Whosoever committeth sin is the servant of sin" and that "If the Son therefore shall make you free, ye shall be free indeed." As a key text on bondage to sin and the freedom Christ gives, it is frequently cited in discussions of the human will and sanctification.
- John 8:58Bible Verses
John 8:58 is the verse in which Jesus says, "Before Abraham was, I am." It is frequently cited as evidence of Christ's preexistence, meaning his existence before coming into the world, and of his deity. Interpreters differ over the meaning of the expression "I am" (ego eimi).
- Matthew 1:23Bible Verses
Matthew 1:23 is Matthew's testimony that the prophecy that a virgin would bear a son, whose name would be called Emmanuel, "God with us," was fulfilled in the birth of Jesus. It is one of the best-known Christmas verses and the central text in the debate over the virgin birth.
- Matthew 5:13–16Bible Verses
Matthew 5:13–16 is the passage in which Jesus calls his disciples "the salt of the earth" and "the light of the world." It is among the texts most frequently cited in discussions of Christian social responsibility. In Korean Protestant churches, it is also often invoked when the public credibility of the church is called into question.
- Matthew 1:22–23Bible Verses
Matthew 1:22–23 is the Gospel writer's comment interpreting Jesus' conception by the Holy Spirit as the fulfillment of Isaiah 7:14. Cited every Christmas as the basis for the name "Emmanuel" ("God with us") and for the doctrine of the virgin birth, the passage is also debated over its rendering "virgin."
- John 10:9Bible Verses
John 10:9 is the verse in which Jesus, explaining the parable of the sheepfold, identifies himself as "the door." Whoever enters through him, he says, finds salvation, protection, and pasture. It is frequently cited as a key verse on salvation through Christ.
- John 16:33Bible Verses
John 16:33 is the saying with which Jesus concluded his farewell discourse after the Last Supper, telling his disciples that they would face tribulation in the world but should be of good cheer, because he had already overcome the world. The verse is frequently cited as a word of comfort in suffering and as a declaration of Christ's victory.