Results for “Baptism of the Lord Sunday”
Articles 177, showing 20
- ZechariahBible
Zechariah is the thirty-eighth book of the Old Testament. This prophetic book encourages the people of Judah who had returned from the Babylonian exile to rebuild the Temple, and it prophesies concerning the Messiah and the restoration of the kingdom of God.
- Song of ZechariahWorship & Rites
The Song of Zechariah (Luke 1:68-79) is the hymn that Zechariah, the father of John the Baptist, uttered when he was filled with the Holy Spirit after his son's birth. It is also called the "Benedictus," from its first Latin word.
- 1 Corinthians 7:10–15Bible Verses
In this passage Paul answers the Corinthian church's questions about marriage, conveying the Lord's command against divorce and giving his own guidance on marriage to an unbelieving spouse. It is frequently cited in debates over the permissible scope of divorce and remarriage and over infant baptism.
- Ephesians 4:3–6Bible Verses
Ephesians 4:3–6 is a passage in which the apostle Paul urges the church at Ephesus to keep "the unity of the Spirit" and lists seven "ones": one body, one Spirit, one hope, one Lord, one faith, one baptism, and one God. It is among the passages most frequently cited in discussions of church unity.
- Luke 11:5–13Bible Verses
A passage in which Jesus, after teaching the Lord's Prayer, instructs his disciples on prayer through the parable of the friend who comes at midnight to borrow bread and through the words "Ask, seek, knock." It is frequently cited in support of persistent prayer and concludes with the promise that God gives the Holy Spirit to those who ask him.
- Baptism in the Holy SpiritDoctrine & Theology
Baptism in the Holy Spirit refers to the coming of the Holy Spirit upon a believer. Denominations differ in their understanding: some hold that every believer receives it at conversion, while others regard it as a distinct experience received after conversion.
- History of the Russian Orthodox ChurchHistory
The history of the Russian Orthodox Church is the history of a branch of Eastern Orthodoxy that began around 988, when Vladimir I of Kievan Rus' accepted the Orthodox faith of Byzantium, and that has continued to the present day centered on the Patriarchate of Moscow.
- Adult BaptismChristian Life
Adult baptism is baptism received by a person who was not baptized in childhood and who personally professes faith. The term distinguishes it from infant baptism, which is administered to infants on the basis of their parents' faith.
- Infant BaptismWorship & Rites
Infant baptism is baptism administered to young children who cannot yet profess faith for themselves, on the basis of their parents' profession of faith. Presbyterian, Methodist, Anglican, and Lutheran churches, among others, practice it. Denominations such as the Baptists, which regard a believer's own profession of faith as a condition of baptism, do not.
- ApollosPeople
Apollos was a first-century Christian teacher who appears in the Acts of the Apostles and the Pauline Epistles of the New Testament. A Jew from Alexandria, he was eloquent and well versed in the Scriptures, and he ministered in Ephesus and Corinth.
- Luke 3Bible
Luke 3 recounts John the Baptist's preaching of a baptism of repentance and his imprisonment, the descent of the Holy Spirit and the voice from heaven at Jesus' baptism, and the genealogy of Jesus, traced back from Joseph to Adam and to God.
- Mark 1Bible
Mark 1 is the first chapter of the Gospel of Mark. It contains the superscription announcing the beginning of the gospel, the ministry of John the Baptist, the baptism and wilderness temptation of Jesus, the calling of the first disciples, and Jesus' teaching and healing in Capernaum and throughout Galilee.
- EphesusBible
Ephesus was a Roman-era port city on the western coast of Asia Minor. Paul stayed there for about three years preaching the gospel, and the city was the destination of the Epistle to the Ephesians and the home of the first of the seven churches of Revelation.
- Matthew 4Bible
Matthew 4 is the chapter in which Jesus is tempted by the devil in the wilderness, goes to Galilee and begins to preach, "Repent: for the kingdom of heaven is at hand," and calls four fishermen to be his disciples.
- Baptism by Sprinkling and by ImmersionControversies
A debate over whether the biblical mode of baptism is sprinkling or pouring water on the head or submerging the whole body in water. In Korean Protestant usage, the same Greek word is rendered by two different terms: Presbyterians, Methodists, and others use a term meaning a rite of washing, while Baptists and others use a term meaning a rite of immersion.
- Baptism by ImmersionWorship & Rites
Baptism by immersion is a mode of baptism in which the person's whole body is submerged in water and then raised up again. In Korea, certain denominations, including Baptist churches and churches of the Full Gospel (Pentecostal) tradition, follow this practice.
- Easter VigilWorship & Rites
The Easter Vigil is a service held on the night of Holy Saturday, the day before Easter, in anticipation of the resurrection of Christ. It proceeds through the Service of Light, the Liturgy of the Word, the Liturgy of Baptism, and the Liturgy of the Eucharist, and it is especially valued in liturgical traditions such as the Catholic, Anglican, and Lutheran churches.
- Matthew 3Bible
Matthew 3 is the chapter in which John the Baptist preaches repentance and baptizes in the wilderness of Judea, and Jesus is baptized by John in the Jordan River.
- Mark 1:15Bible Verses
Mark 1:15, "The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel," is Jesus' first proclamation in the Gospel of Mark. It is regarded as a summary of Jesus' entire teaching, and scholars have long debated whether the kingdom of God has already come or is yet to come.
- Acts 22:16Bible Verses
Acts 22:16 is a verse in which the apostle Paul recounts the words Ananias spoke to him at the time of his conversion, words that link baptism with the washing away of sins. For this reason, different denominations frequently cite and variously interpret the verse in discussions of the place of baptism in salvation.