Results for “Glory of God”
Articles 86, showing 20
- 2 Chronicles 7Bible
Second Chronicles 7 records God's answer to Solomon's prayer of dedication with fire from heaven and the glory of the LORD, the dedication of the temple and the accompanying feast, and the promises and warnings the LORD gave when He appeared to Solomon by night.
- Transfiguration SundayFeasts & Seasons
Transfiguration Sunday commemorates the event in which Jesus was transfigured in glory on a mountain (the Transfiguration). In the Protestant church calendar, it is commonly observed on the last Sunday of the Epiphany season, the Sunday immediately before Ash Wednesday.
- IchabodPeople
Ichabod is a figure in 1 Samuel, the grandson of the priest Eli and the son of Phinehas. He was born on the day the Philistines captured the ark of the covenant, and his name is explained as meaning "the glory is departed from Israel."
- Exodus 40Bible
Exodus 40 is the final chapter of the Book of Exodus. In obedience to God's command, Moses sets up the tabernacle on the first day of the first month of the second year after the Exodus. The book closes as the cloud covers the tent of meeting and the glory of the LORD fills the tabernacle.
- Haggai 2Bible
Haggai 2 records three messages that Haggai received while the rebuilding of the temple was underway. It presents the promise of the latter glory of the new temple, a question-and-answer exchange on the law concerning holiness and uncleanness, and God's promise to make Zerubbabel as a signet.
- Ezekiel 2Bible
Ezekiel 2 recounts Ezekiel's call to be a prophet. God addresses him as "son of man," sends him to the rebellious children of Israel, and holds out to him a scroll written with lamentations, mourning, and woe.
- Ezekiel 10Bible
Ezekiel 10 is part of Ezekiel's vision of the Jerusalem temple. It describes the cherubim and the wheels once more and depicts the glory of the LORD departing from the threshold of the temple and moving to the east gate.
- Ezekiel 12Bible
Ezekiel 12 is a chapter of the Book of Ezekiel in which the prophet packs an exile's belongings and digs through a wall. This symbolic act foretells the captivity of Jerusalem's king and people. The chapter also refutes the people's proverb that the fulfillment of prophecy is delayed.
- Theology of GloryDoctrine & Theology
The theology of glory refers to an outlook holding that human beings can know God and attain to God through human reason, merit, and success. Martin Luther used the term critically, setting it against the theology of the cross.
- Theology of the CrossDoctrine & Theology
The theology of the cross is a theological perspective holding that God reveals himself not in glory and power but in the suffering and weakness of the cross. Martin Luther set it forth in contrast to the "theology of glory."
- CrownDoctrine & Theology
In the Bible, a crown is placed on the head of one who has won a victory or endured faithfully. In Protestantism it is used chiefly as a symbol of the honor and reward God has promised to the saints.
- Exodus 40:34-35Bible Verses
The closing scene of the Book of Exodus, in which, once the tabernacle is completed, the cloud covers the tent of meeting and the glory of the LORD fills the tabernacle so that even Moses cannot enter. As a key text on God's presence dwelling among his people, it is frequently cited at dedication services and in sermons on worship.
- Galatians 6:16Bible Verses
Galatians 6:16 is the benediction with which Paul closes the Epistle to the Galatians, invoking peace and mercy on those who walk according to "this rule" and upon "the Israel of God." Interpreters disagree over whether "the Israel of God" refers to the whole church or to Jewish believers, and the verse is frequently cited in discussions of the relationship between the church and Israel.
- Romans 1:26–27Bible Verses
Romans 1:26–27 is the passage in which Paul, describing humanity's turning from God to idolatry, refers to same-sex sexual activity as having "changed the natural use into that which is against nature." It is the New Testament text most frequently cited in discussions of the church's position on homosexuality, and the traditional interpretation stands in contention with readings that seek to reinterpret it.
- 2 Peter 1:20–21Bible Verses
A passage stating that the prophecy of Scripture did not originate in the will of man but was spoken from God by people carried along by the Holy Spirit. It is frequently cited as a basis for the doctrine of biblical inspiration and in discussions of what "private interpretation" means.
- Romans 8:19–23Bible Verses
A passage in Romans 8 in which the apostle Paul says that the whole created order groans and waits together for the revealing of the children of God and the redemption of the body. It is frequently cited in discussions of the restoration of creation, eschatology, and ecological theology.
- Hebrews 1:1–3Bible Verses
Hebrews 1:1–3 is the opening passage of the Epistle to the Hebrews. It declares that the God who spoke through the prophets has in these last days spoken through his Son, and it presents the Son as the agent of creation, the brightness of God's glory, and the express image of his being. It is frequently cited as one of the principal Christological texts of the New Testament.
- Romans 8:32Bible Verses
A verse in which Paul argues that, because God gave up his own Son, he will also graciously give believers all things. It is frequently quoted as an assurance of God's love, and interpreters differ over the extent of the atonement and the meaning of "all things."
- Exodus 34:6Bible Verses
The words the LORD proclaimed on Mount Sinai as he passed before Moses, declaring his name and character and naming in turn his mercy, grace, slowness to anger, steadfast love (hesed), and faithfulness. Because this classic confession of God's character recurs throughout the Old Testament, it is frequently cited in discussions of the divine attributes and of forgiveness.
- Romans 8:18Bible Verses
A verse in which the apostle Paul declares that the sufferings believers now endure cannot be compared with the glory that is yet to be revealed. It is frequently cited across denominations as a source of comfort in suffering and of eschatological hope.