Results for “House Church”

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Articles 339, showing 20

• RhodaPeople

  Rhoda was a young girl in Jerusalem who appears in Acts 12. When Peter, newly released from prison, knocked at the gate of the house of Mary the mother of Mark, Rhoda recognized his voice and told those gathered inside.

• NymphaPeople

  Nympha was an early Christian mentioned only once, in Colossians 4:15, who opened her home in the Laodicea region as a meeting place for the church. Depending on the manuscript, the name can be read as either masculine or feminine.

• Erdmuthe Dorothea von ReussPeople

  Erdmuthe Dorothea von Reuss (1700–1756) was a German countess and hymnwriter of the Pietist era. The first wife of Nicolaus Ludwig von Zinzendorf, she managed the household affairs and finances of the Herrnhut community, thereby supporting the Moravian Church.

• NarcissusPeople

  Narcissus is a person mentioned by Paul in the greetings of Romans 16:11. Paul sends greetings not to Narcissus himself but to those of his household who believed in the Lord.

• ArchippusPeople

  Archippus was an early Christian worker named in the New Testament letters to the Colossians and to Philemon. Paul called him a "fellowsoldier" and urged him to fulfill "the ministry which thou hast received in the Lord."

• EpaenetusPeople

  Epaenetus was a Christian whom Paul greeted in Romans 16:5, calling him "my wellbeloved" and the "firstfruits" of Asia unto Christ.

• Philemon 1Bible

  Philemon 1 is the entire Epistle to Philemon, a book of a single chapter. It is a short letter in which the imprisoned Paul asks Philemon to receive Onesimus not as a servant but as a beloved brother.

• 1 Timothy 3:2Bible Verses

  This verse lists "the husband of one wife" among the qualifications of a bishop (church leader). Interpreters disagree over whether the phrase prohibits polygamy, prohibits remarriage, or means that only married men may serve. The question also bears on divorced officeholders and on women in church office.

• 1 Timothy 3:12Bible Verses

  A verse in the qualifications for deacons requiring that a deacon be "the husband of one wife" and rule his children and his own house well. It is frequently cited and debated in discussions of polygamy, remarriage, and women deacons.

• 2 Corinthians 5:8Bible Verses

  2 Corinthians 5:8 is the verse in which the apostle Paul confesses his desire to be absent from the body and present with the Lord. It is frequently cited in discussions of the state of the dead before the resurrection. In Korean Protestant churches, it is also read as a word of comfort at funerals.

• Jeremiah 31:31–33Bible Verses

  God's promise to make a new covenant with Israel and Judah and to write his law on their hearts. It is the principal Old Testament passage in which the phrase "new covenant" appears. The New Testament presents this promise as fulfilled in Christ, and the passage stands at the center of debates among theological systems over the relationship between the church and Israel.

• Exodus 20:3–5Bible Verses

  The opening of the Ten Commandments, which forbids having other gods and making or bowing down to idols. Traditions differ in how they number the commandments, and the phrase "unto the third and fourth generation" is frequently cited in debates among Korean churches over the doctrine of generational curses.

• Ecclesiastes 5:4–5Bible Verses

  Ecclesiastes 5:4–5 is the Preacher's exhortation that a vow made to God should be paid without delay, because it is better not to vow than to vow and not pay. In Korean Protestant churches the passage is frequently cited in connection with vow prayers, vow offerings, and calls to pastoral ministry.

• Philemon 1:6Bible Verses

  Philemon 1:6 records Paul's prayer that the "communication" (fellowship) of Philemon's faith may work powerfully, bringing him to the knowledge of every good thing and leading him to Christ. Because the original Greek is highly compressed, the verse is known for its varied translations and interpretations.

• 1 Peter 2:9Bible Verses

  A verse that calls believers "a chosen generation, a royal priesthood, an holy nation, a peculiar people." It is the principal text for the Reformation doctrine of the priesthood of all believers and the passage most often cited in discussions of the mission and identity of the laity.

• The House Built on the RockBible

  The house built on the rock is a parable Jesus told at the close of His sermons in Matthew 7 and Luke 6. It compares the person who hears His words and does them to a man who built his house upon a rock, and the person who hears but does not do them to a man who built his house upon the sand.

• Beth-avenBible

  Beth-aven is a place name meaning "house of vanity (or wickedness)." In Joshua and 1 Samuel it refers to a site near Bethel, while in Hosea it serves as a derisive name for Bethel, where the calf idol was worshiped.

• Beth-shemeshBible

  Beth-shemesh, meaning "house of the sun," is an Old Testament place name that refers chiefly to a priestly city on the western border of Judah. It was the first place the ark of the covenant reached when the Philistines sent it back, and it was also where Amaziah, king of Judah, was defeated by the northern kingdom of Israel.

• CalebitesBible

  The Calebites were the descendants of Caleb the son of Jephunneh, or the group belonging to his house. The term is used in 1 Samuel 25 to introduce Nabal, and the Calebites are portrayed as living in the region of Hebron in southern Judah.

• Beth-dagonBible

  Beth-dagon, meaning "house (temple) of Dagon," is an Old Testament place name. It appears twice in the book of Joshua: once as a town of the tribe of Judah and once as a point on the border of the tribe of Asher.