Results for “James (Brother of the Lord)”
Articles 152, showing 20
- Protevangelium of JamesBible
The Protevangelium of James is a Greek apocryphal work from around the second century that recounts the birth and upbringing of Mary, the mother of Jesus, and the birth of Jesus. It is not included in the canonical Bible.
- AgrippaPeople
Agrippa was the Jewish king (Agrippa II) who heard the apostle Paul's defense in Acts 25–26. The name can also refer to his father, Agrippa I, who appears as "Herod the king" in Acts 12.
- James 4Bible
James 4 traces the root of quarrels to lusts and to friendship with the world, and it urges readers to submit to God and humble themselves. It goes on to warn against speaking evil of a brother and against boasting about tomorrow without regard for the will of God.
- Baal-hazorBible
Baal-hazor is the place where Absalom, son of David, held a sheep-shearing feast and had his half-brother Amnon killed. It is described in 2 Samuel 13:23 as "beside Ephraim."
- Eric LiddellPeople
Eric Liddell (1902–1945) was a Scottish athlete and missionary. At the 1924 Paris Olympics he declined to run in the 100 meters heats, which were held on a Sunday, and went on to win the gold medal in the 400 meters. He later served as a missionary in China and died in a Japanese internment camp.
- ZebedeePeople
Zebedee was a Galilean fisherman and the father of James and John, two of the twelve disciples of Jesus. In the Gospels his name appears mostly in the phrase "the sons of Zebedee."
- Fishers of MenBible
A phrase Jesus used when He called disciples who were fishermen on the shore of the Sea of Galilee. It likens the work of bringing people to God to catching fish and appears in Matthew 4:19 and Mark 1:17.
- James 2:1–4Bible Verses
James 2:1–4 is a passage instructing believers in Christ not to show partiality between the rich and the poor in their assembly. It is frequently cited as a warning against treating people differently in the church on the basis of wealth or status.
- James 1:2-4Bible Verses
James 1:2-4 is a passage that urges believers to count it all joy when they fall into various temptations, or trials. Because it traces a progression in which trials produce patience and patience leads to perfection, it is frequently cited in sermons and words of comfort concerning suffering and growth in faith.
- James 2:15-17Bible Verses
A passage in which James uses the example of a fellow believer who is poorly clothed and hungry, and who receives only kind words without having his needs met, to declare that "faith, if it hath not works, is dead." It is frequently cited to encourage almsgiving, and its relationship to Paul's teaching on justification by faith has long been debated.
- James 2:24Bible Verses
James 2:24 reads, "Ye see then how that by works a man is justified, and not by faith only." Because it appears to conflict with Paul's teaching of justification by faith alone, it has been a central text in the debate over justification between Protestants and Roman Catholics since the Reformation, as well as within Protestantism itself.
- Epistle of JamesBible
The Epistle of James is the twentieth book of the New Testament and one of the General Epistles, consisting of five chapters. It is best known for its teaching that faith must be shown through works.
- James the Son of AlphaeusPeople
One of the twelve disciples of Jesus, distinguished from James the son of Zebedee by the addition of his father's name. He is traditionally also called "James the Less," although it is uncertain whether the two are the same person.
- James Scarth GalePeople
James Scarth Gale (1863–1937) was a Canadian Presbyterian missionary to Korea, known in Korea as Gi Il (奇一). He served as the first senior pastor of Yeondong Church in Seoul, produced the first Korean translation of The Pilgrim's Progress, and took part in compiling A Korean-English Dictionary and in translating the Bible into Korean.
- James Zhou WenmoPeople
James Zhou Wenmo (周文謨, 1752–1801) was a Chinese priest and the first Catholic priest to enter Joseon Korea. He secretly entered Joseon at the end of 1794, ministered there for six years, and was executed at Saenamteo during the Sinyu Persecution of 1801.
- James 3Bible
James 3 warns of the responsibility borne by those who teach and of the difficulty of controlling the tongue (speech), and it contrasts earthly wisdom with the wisdom that is from above.
- James 2Bible
James 2 urges believers not to show partiality based on outward appearance and declares that faith without works is dead, citing Abraham and Rahab as examples.
- James 1Bible
James 1 opens with James's greeting to the twelve tribes scattered abroad. It then addresses, in turn, endurance under trials, asking God for wisdom in faith, the relationship between desire and sin, being doers of the word and not hearers only, and true religion.
- James 5:14–15Bible Verses
This passage instructs the sick to call for the elders of the church, who are to pray over them, anointing them with oil in the name of the Lord. The Catholic sacrament of the Anointing of the Sick, the divine healing ministry of Pentecostal churches, and Protestant pastoral visitation of the sick all appeal to this passage, though each understands its meaning differently.
- James 5:16–18Bible Verses
A passage that urges believers to pray for one another when sick and to confess their sins to one another, citing the prayer of Elijah as an example. It is frequently cited in discussions of intercessory prayer, divine healing, and the practice of confession.