Results for “Jesus Prayer”
Articles 1,000, showing 20
- Arrest of JesusBible
The arrest of Jesus is the event in which, on the night after the Last Supper, a crowd led by Judas Iscariot seized Jesus at Gethsemane. All four Gospels record it, and it leads directly to the trial and crucifixion of Jesus.
- Luke 11Bible
Luke 11 is the chapter in which Jesus teaches his disciples the Lord's Prayer and persistent prayer, addresses the Beelzebub controversy and the sign of Jonah, and then rebukes the Pharisees and lawyers.
- Words of InstitutionWorship & Rites
The Words of Institution are the words Jesus spoke over the bread and the cup at the Last Supper. As the scriptural basis for the sacrament, they are read aloud or recited within a prayer whenever the church celebrates Communion.
- Mark 14Bible
Mark 14 covers the events surrounding Jesus' final Passover: the chief priests' plot, the woman who anointed him with ointment at Bethany, the Last Supper, the prayer in Gethsemane, his arrest and examination before the Council, and Peter's threefold denial.
- Luke 18Bible
Luke 18 contains two parables about prayer (the unjust judge, and the Pharisee and the tax collector), Jesus' blessing of little children, his conversation with a rich ruler, a prediction of his passion, and the healing of a blind man near Jericho.
- Sermon on the MountBible
The Sermon on the Mount is the collection of Jesus' teachings recorded in Matthew 5–7, delivered on a mountain to His disciples and the multitudes. It contains the Beatitudes, the Lord's Prayer, and the Golden Rule.
- ExorcismChristian Life
Exorcism is the casting out, in the name of Jesus Christ and through prayer, of demons believed to enter people and do them harm. The Gospels record Jesus casting out demons, and the practice has continued in various forms in Catholic rites and in Pentecostal and charismatic deliverance ministry.
- Parable of the Friend at MidnightBible
The Parable of the Friend at Midnight is a parable of Jesus recorded in Luke 11:5–8. It teaches about prayer through the story of a man who receives a guest at midnight and asks his neighbor for bread.
- Christian SpiritualityDoctrine & Theology
Christian spirituality is the relationship that Christians have with God through Jesus Christ in the Holy Spirit, together with the ways that relationship finds expression in prayer, Scripture, worship, and everyday life.
- Matthew 6:5–8Bible Verses
Matthew 6:5–8 is a passage in the Sermon on the Mount in which Jesus warns against praying to be seen by others and against supposing that one will be heard for using many words, teaching instead that one should pray to the Father in secret. It is frequently cited in discussions of the motives and manner of prayer.
- Romans 10:9-10Bible Verses
Romans 10:9–10 teaches that "if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved." The passage preserves one of the oldest confessions of faith of the early church and is widely used in evangelism and in the sinner's prayer.
- Revelation 22:20Bible Verses
Revelation 22:20 is the verse in which the church answers Christ's promise, "Surely I come quickly," with the prayer "Amen. Even so, come, Lord Jesus." It is the last prayer in the Bible. Because it carries the same meaning as the early church's Aramaic prayer *Maranatha*, it is deeply cherished in the hope of the Second Coming and in Christian worship traditions.
- Luke 11:5–13Bible Verses
A passage in which Jesus, after teaching the Lord's Prayer, instructs his disciples on prayer through the parable of the friend who comes at midnight to borrow bread and through the words "Ask, seek, knock." It is frequently cited in support of persistent prayer and concludes with the promise that God gives the Holy Spirit to those who ask him.
- Mark 11:22–25Bible Verses
In this passage Jesus, standing before the withered fig tree, teaches his disciples about faith in God, prayer without doubting, and the forgiveness required of those who pray. The words "believe that ye receive them" are often cited in discussions of confidence in prayer, and views differ over how the passage should be interpreted with respect to the "word of faith."
- Matthew 21:21–22Bible Verses
A passage in which Jesus, responding to disciples astonished that the fig tree had withered, speaks of the power of undoubting faith and of prayer. It is frequently cited as a basis for answered prayer, and interpreters differ over whether "whatsoever" should be understood as an unconditional promise.
- Mark 11:24Bible Verses
Mark 11:24 is a saying of Jesus: "What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them." The verse encourages the prayer of faith, but it has become a focus of controversy because it is cited in support of so-called "positive confession" and prosperity theology.
- Matthew 18:20Bible Verses
Matthew 18:20 records a promise of Jesus: "For where two or three are gathered together in my name, there am I in the midst of them." It is widely used to offer comfort that Christ is present even in small gatherings, although some interpreters note that its original context concerns the church's judgment and prayer.
- Hebrews 4:14–16Bible Verses
Hebrews 4:14–16 presents the ascended Jesus as the "great high priest" who is touched with the feeling of our infirmities, and it declares that believers may therefore come boldly unto the "throne of grace." The passage is frequently cited in discussions of Christ's true humanity, his sinlessness, and confidence in prayer.
- Matthew 18:18–19Bible Verses
After describing how to deal with a brother who has sinned within the community, Jesus gives the disciples the authority to "bind and loose" and promises an answer to prayer in which two agree. The passage is frequently cited as a basis for church discipline, for united prayer, and for "binding" prayer, and its interpretation varies among denominations.
- John 1:12–13Bible Verses
John 1:12–13 states that those who receive Jesus and believe on his name are given the power to become children of God, and that this birth comes not from human beings but from God. The passage is frequently quoted in evangelism and in prayers for receiving Christ, and it also figures in theological discussion of the order of faith and regeneration.