Results for “Psalms”

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Articles 308, showing 20

• Psalm 123Bible

  Psalm 123 is one of the Songs of Ascents. It is a brief four-verse prayer in which the psalmist looks to God as a servant looks to the hand of his master, pleading for mercy amid contempt and scorn.

• Psalm 124Bible

  Psalm 124 is one of the Songs of Ascents. In eight verses, this communal psalm of thanksgiving reflects that Israel would have been swallowed up by its enemies had the LORD not been on its side, and it praises God for deliverance.

• Psalm 109Bible

  Psalm 109 is a psalm in which a person accused without cause pleads with God not to remain silent, asking for judgment on his enemy and for his own deliverance. It is a classic example of the imprecatory psalms, and the Book of Acts applies verse 8 to Judas Iscariot.

• Psalm 135Bible

  Psalm 135 is a hymn of praise that summons those who serve God to praise him. It celebrates the LORD's power as revealed in creation, the Exodus, and the conquest of Canaan, and contrasts him with idols that can neither speak nor see.

• Psalm 144Bible

  Psalm 144 is a fifteen-verse psalm bearing the superscription "A Psalm of David." It praises God, who delivers in battle, and asks for rescue from the hand of strangers. It then celebrates the blessedness of the people whose God is the LORD.

• Psalm 42Bible

  Psalm 42, a psalm of the sons of Korah that opens Book II of the Psalter, is a lament in which the psalmist, separated from temple worship, longs for God as a deer pants for streams of water and urges his own downcast soul to hope in God.

• Responsive ReadingWorship & Rites

  A responsive reading is an element of worship, and also the text used for it, in which the leader and the congregation read a passage of Scripture, usually from the Psalms, alternately verse by verse. In Korean Protestant churches it is also known as seongsi gyodok, "the alternate reading of sacred poems."

• Psalm 73Bible

  Psalm 73 is a psalm of Asaph that opens Book III of the Psalter. The psalmist, shaken by the prosperity of the wicked, comes to understand their end in the sanctuary of God and confesses that it is good to draw near to God.

• Psalm 1Bible

  The first poem of the Book of Psalms, a six-verse wisdom psalm that contrasts the way of the righteous, who delight in and meditate on the law of the LORD, with the way of the wicked, who are like chaff driven by the wind.

• Psalm 14Bible

  Psalm 14 is a psalm of David that describes the corruption of "the fool" who says there is no God and declares that there is none among humankind who does good. It closes with a longing for the salvation of Israel to come out of Zion.

• Psalm 20Bible

  Psalm 20 is a prayer offered by the people on behalf of their king as he faces crisis or war. It is best known for its confession that the people will trust in the name of the LORD rather than in military might (v. 7).

• Psalm 42:1Bible Verses

  Psalm 42:1 is the opening verse of Psalm 42, which compares longing for God to a thirsty deer seeking water. It is widely quoted as a classic expression of spiritual longing and is also well known through the worship song "As the Deer."

• Psalm 121:1–2Bible Verses

  Psalm 121 opens with the psalmist lifting his eyes to the hills and asking where his help will come from, followed by the answer, "My help cometh from the LORD, which made heaven and earth." The psalm celebrates God's protection along the road of travel and pilgrimage, and interpreters differ over what the "hills" signify.

• Psalm 90:4Bible Verses

  A verse from Psalm 90, traditionally attributed to Moses as a prayer, which states that in God's sight a thousand years are like yesterday when it is past, or like a brief watch in the night. It is regarded as the background to 2 Peter 3:8 and is frequently cited in discussions of the age of creation and the timing of the end times.

• Psalm 106:30–31Bible Verses

  This passage celebrates how Phinehas rose up during the Baal-peor incident and stopped the plague, and how his deed "was counted unto him for righteousness." Because it uses the same expression as Genesis 15:6, where Abraham's faith was counted for righteousness, it is frequently cited in discussions of justification.

• Psalm 124:8Bible Verses

  Psalm 124:8 is the final verse of Psalm 124. It confesses that the help that delivered Israel comes from God, the maker of heaven and earth. Reformed churches in the Calvinist tradition have used it to open worship, so it appears often in orders of service.

• Psalm 34:18Bible Verses

  A verse from the Psalms declaring that God is near to those whose hearts are broken and whose spirits are crushed, and that he saves them. It is frequently cited in discussions of comfort in suffering and of repentance.

• Psalm 122:1Bible Verses

  Psalm 122:1 is the verse in which a pilgrim declares his gladness upon hearing the invitation, "Let us go into the house of the LORD." It is regarded as a classic expression of delight in worship and is frequently used, for example, as a call to worship.

• Psalm 37:7Bible Verses

  A verse urging believers not to fret when the wicked prosper, but to be still before God and wait patiently for him. It is often quoted to encourage patience amid injustice and suffering.

• Psalm 1:3–6Bible Verses

  The second half of Psalm 1 contrasts the ends of two ways. It likens the righteous person who delights in the law to a tree planted by the rivers of water, and the wicked to chaff driven away by the wind. Psalms 1 and 2 are widely regarded as the introduction to the whole Psalter, and this passage is frequently quoted and discussed, particularly regarding the meaning of "prosper."