Results for “The Rich Man and Lazarus”

• All
• Bible
• Encyclopedia 1,000

Articles 1,000, showing 20

• Ephesians 2:8–9Bible Verses

  Ephesians 2:8–9 is a passage of Paul's letter declaring, "For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast." It is widely regarded as the passage that best summarizes the Reformation principles of "grace alone" and "faith alone," and what the word "that" refers to remains a matter of discussion.

• 1 Timothy 6Bible

  The final chapter of 1 Timothy addresses the conduct of servants, the greed of those who teach other doctrines, godliness with contentment and the dangers of wealth, and instructions for the rich. It closes the letter with a charge to Timothy to keep what has been committed to him.

• James 5Bible

  James 5 is the final chapter of the Epistle of James. It warns the rich and urges believers to be patient until the coming of the Lord. It then addresses the prohibition of oaths, prayer for the sick, and the restoration of a brother who has wandered from the truth.

• Proverbs 28Bible

  Proverbs 28 belongs to the collection of Solomon's proverbs compiled by the men of Hezekiah. Its 28 verses are brief sayings that contrast the righteous and the wicked, the poor and the rich, and rulers and the law.

• Luke 12Bible

  Luke 12 is the chapter in which Jesus, before a crowd of many thousands, teaches his disciples to beware of hypocrisy. It contains the parable of the rich fool, the teaching against anxiety, the parables of the watchful servants and the faithful steward, and the call to discern the times.

• LeptonBible

  The lepton was the smallest denomination of coin used in Judea in the New Testament period. In the Bible it is best known from the "two mites" that a poor widow put into the Temple treasury.

• Temple TaxBible

  The temple tax was a payment made by adult Israelite men for the upkeep of the sanctuary (the tabernacle and later the temple) and its worship. It originated in the half-shekel regulation of Exodus and appears in the New Testament in Matthew 17.

• GerahBible

  The gerah is the smallest unit of weight mentioned in the Old Testament. Scripture defines it in the statement "a shekel is twenty gerahs," and it appears chiefly in passages that fix the weight of silver offered to the sanctuary.

• Luke 21Bible

  Luke 21 is the chapter of the Gospel of Luke that contains the account of the poor widow's offering of two mites and Jesus' eschatological discourse (an extended teaching on the end times), which opens with a prediction of the destruction of the temple in Jerusalem.

• The Widow's Two MitesBible

  The widow's two mites refers to the incident in which Jesus, watching at the treasury of the Temple in Jerusalem, saw a poor widow put in two mites, all that she had, and declared that she had put in more than anyone else. It is recorded in the Gospels of Mark and Luke.

• Proverbs 23Bible

  Proverbs 23 belongs to the section known as "the words of the wise." It teaches proper conduct at the table, warns against greed for wealth, gives instruction on disciplining children and honoring parents, and vividly depicts the ravages of drunkenness.

• 1 Timothy 6:17–19Bible Verses

  A passage in which Paul instructs Timothy to teach the rich in the church. It urges them to place their hope in God rather than in wealth and to devote themselves to good works and generous sharing. It is frequently cited in discussions of stewardship, almsgiving, and offerings.

• Luke 18:24–27Bible Verses

  Luke 18:24–27 is the passage in which, immediately after His conversation with the rich ruler, Jesus says that it is hard for those who have riches to enter the kingdom of God, uses the image of a camel and the eye of a needle, and answers, "The things which are impossible with men are possible with God." It is frequently cited in discussions of wealth and of salvation received by grace.

• James 2:1–4Bible Verses

  James 2:1–4 is a passage instructing believers in Christ not to show partiality between the rich and the poor in their assembly. It is frequently cited as a warning against treating people differently in the church on the basis of wealth or status.

• 1 Timothy 6:9–10Bible Verses

  A passage in which Paul warns Timothy that the desire to be rich and the love of money lead people away from the faith. Because it identifies not money itself but "the love of money" as the root of evil, it is frequently cited in discussions of the Christian view of material possessions and of prosperity theology.

• 2 Corinthians 8:9Bible Verses

  A verse in which Paul, urging a collection for the saints in Jerusalem, says that Christ, though rich, became poor for the sake of believers. It is frequently cited as a text on the incarnation and as a basis for generous giving, and interpreters differ over the meaning of "rich."

• 1 Corinthians 11:20-26Bible Verses

  In this passage, Paul rebukes the Corinthian church because rich and poor members were divided at the Lord's Supper, and he hands on Jesus' words instituting the Supper. It is read at communion services in nearly every denomination and is a central text in debates over the meaning of the Lord's Supper.

• 1 Timothy 6:10Bible Verses

  A warning that "the love of money is the root of all evil." Interpreters frequently stress that the verse targets the love of money rather than money itself. It is among the passages most often cited in discussions of church financial ethics and in critiques of prosperity theology.

• 2 Corinthians 9:7Bible Verses

  A verse in which Paul instructs each believer to give as he has decided in his heart, "not grudgingly, or of necessity: for God loveth a cheerful giver." It is a key text on the proper attitude toward giving and is cited in the tithing debate as a basis for voluntary offerings.

• Luke 19:8–9Bible Verses

  Luke 19:8–9 records the declaration of Zacchaeus, the chief tax collector of Jericho, that he would give half of his goods to the poor and restore fourfold whatever he had wrongfully taken, and Jesus' response that salvation had come to his house. The passage is frequently cited in discussions of the fruit of repentance, salvation, and wealth.