Results for “the son of Shelomith”

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• Jabal, Jubal, and Tubal-cainPeople

  Jabal, Jubal, and Tubal-cain are the three sons of Lamech, a descendant of Cain, who appear in Genesis 4. They are presented as the originators of herding, music, and the making of metal implements, respectively.

• Job 32Bible

  Job 32 is the chapter in which the young Elihu first appears, after the debate between Job and his three friends has ended. Elihu is angry with both Job and the three friends, and he declares that, although he is young, he will speak.

• MaochPeople

  Maoch is a figure named only once in Scripture, in 1 Samuel 27:2, as the father of Achish, the king of Gath with whom David took refuge while fleeing from Saul.

• TemanBible

  Teman is an Old Testament place name and clan name associated with the region of Edom. Tradition derives the name from Teman, the grandson of Esau. It was the home of Eliphaz, the friend of Job, and in the prophetic books it serves as a name representing Edom.

• LemuelPeople

  Lemuel is a king named in Proverbs 31 who passed on the instruction he received from his mother. He appears nowhere else in the Bible, and neither the nation he ruled nor the period in which he lived is known.

• TabrimmonPeople

  Tabrimmon is a biblical figure named once, in 1 Kings 15:18, as the son of Hezion and the father of Ben-hadad, king of Aram. He belonged to the Aramean royal house centered at Damascus.

• EsarhaddonPeople

  Esarhaddon was a king of Assyria who succeeded Sennacherib after Sennacherib was murdered by his sons. He is mentioned briefly by name in 2 Kings, Isaiah, and Ezra.

• Genesis 37Bible

  Genesis 37 tells how Joseph, Jacob's favored son, provokes his brothers' hatred by recounting his dreams and is then sold by them for twenty pieces of silver and carried off to Egypt.

• Psalm 73Bible

  Psalm 73 is a psalm of Asaph that opens Book III of the Psalter. The psalmist, shaken by the prosperity of the wicked, comes to understand their end in the sanctuary of God and confesses that it is good to draw near to God.

• Isaiah 13Bible

  Isaiah 13 opens the oracles against the nations (chapters 13–23), proclaiming that on the Day of the LORD, Babylon will be destroyed by the Medes and left desolate like Sodom and Gomorrah.

• Jeremiah 21Bible

  A chapter set during the Babylonian siege of Jerusalem, in which King Zedekiah asks Jeremiah to entreat the LORD for deliverance and Jeremiah instead announces the city's fall, declaring that those who surrender will live.

• Ahab and JezebelPeople

  Ahab was a king of the northern kingdom of Israel in about the ninth century BC, and Jezebel, a native of Sidon, was his queen. The books of Kings record them as the rulers who introduced Baal worship and opposed the prophet Elijah.

• 2 Kings 17Bible

  2 Kings 17 records the fall of Samaria to Assyria and the end of the northern kingdom of Israel under its last king, Hoshea. It explains the reasons for the kingdom's destruction and describes how the foreign peoples resettled in Samaria worshiped the LORD alongside their own gods.

• Isaiah 1Bible

  The first chapter of the Book of Isaiah. It indicts Judah and Jerusalem for rebelling against God, rejects sacrifices and feasts devoid of justice, calls the people to repentance, and announces both judgment and restoration.

• Jeremiah 42Bible

  Jeremiah 42 is the chapter in which the people left in Judah after the assassination of Gedaliah ask Jeremiah to seek the LORD's direction for them. God promises to protect them if they remain in the land of Judah, and He warns that if they go to Egypt, they will die by the sword, by famine, and by pestilence.

• Ezekiel 7Bible

  Ezekiel 7 is a prophecy of judgment proclaiming that "the end" has come upon the land of Israel. It declares that sword, pestilence, and famine will strike, that silver and gold will not save the people, and that even their leaders will be rendered powerless.

• Leviticus 24:17–22Bible Verses

  A passage containing the law of retaliation, which requires that homicide and bodily injury be repaid in equal measure, together with the command that this law apply equally to the foreigner and the native-born. Because of the phrase "eye for eye, tooth for tooth," it is frequently cited in discussions of the Sermon on the Mount and of capital punishment.

• Ecclesiastes 3:1–8Bible Verses

  Ecclesiastes 3:1–8 is a poem that uses fourteen pairs of contrasting lines to declare that God has appointed a time for everything. Because it sets the transience of human life alongside God's providence, it is frequently cited in funeral and New Year sermons.

• Isaiah 1:16–17Bible Verses

  In this passage the prophet Isaiah commands the people of Judah to forsake their evil deeds, learn to do good, and defend the vulnerable, such as orphans and widows. Because it criticizes worship devoid of justice, it is frequently cited in discussions of repentance and social responsibility.

• Ecclesiastes 5:15Bible Verses

  A verse stating that just as a person came forth naked from the womb, so at death he takes away nothing of what he has labored to gain. It is frequently cited alongside Job 1:21 and 1 Timothy 6:7 in discussions of the transience of wealth and the finitude of human life.