Results for “The Church and Politics”

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• Mary, Mother of MarkPeople

  Mary, the mother of Mark, was a member of the Jerusalem church mentioned in Acts 12. She owned the house to which Peter went after his release from prison, where many people had gathered to pray.

• Charles SimeonPeople

  Charles Simeon (1759–1836) was an evangelical priest of the Church of England. He ministered at Holy Trinity Church, Cambridge, for fifty-four years, trained preachers, and took part in founding the Church Missionary Society (CMS).

• Colossians 1Bible

  The first chapter of Colossians, in which Paul greets the believers at Colossae, gives thanks for them, and prays for them. It contains a hymn (verses 15–20) exalting Christ as the image of the invisible God, the Creator of all things, and the head of the church.

• Jude 1Bible

  Jude 1 is the only chapter of the Epistle of Jude. It warns against false teachers who have crept into the church, comparing them with examples of judgment from the Old Testament, urges believers to hold fast to the faith, and closes with a doxology.

• Bang Ji-ilPeople

  Bang Ji-il (1911–2014) was a minister of the Presbyterian Church of Korea (Tonghap). Beginning in 1937, he served for twenty-one years as a missionary in Shandong Province, China. After returning to Korea, he became senior pastor of Yeongdeungpo Church in Seoul and moderator of his denomination's General Assembly. Because he remained active past the age of one hundred, he was known as "the eternal active-duty minister."

• ModalismHeresies & Cults

  Modalism, also known as Sabellianism, is the view that the Father, the Son, and the Holy Spirit are not three distinct persons. On this view, they are three modes, or manifestations, in which the one God has revealed himself in different ages and roles. The church rejected modalism in the third century.

• ColossaeBible

  Colossae was a city in the region of Phrygia in Asia Minor, in what is today southwestern Türkiye. Paul sent the Epistle to the Colossians to the church there, and Philemon and Onesimus are also regarded as associated with this church.

• Herod Agrippa IPeople

  Herod Agrippa I was a grandson of Herod the Great and a king who ruled Judea in the first half of the first century. In Acts 12 he is called "Herod the king" and appears as the ruler who killed James the son of Zebedee and imprisoned Peter.

• Philippians 4Bible

  Philippians 4 is the final chapter of Paul's letter to the Philippians. In it Paul urges the church at Philippi to unity, joy, prayer, and peace, thanks them for the support sent through Epaphroditus, and speaks of the secret of contentment before closing the letter with greetings and a benediction.

• Job 19:25Bible Verses

  Job 19:25 is Job's confession in the midst of his suffering: "For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth." The church has long read this verse as pointing to Christ and the hope of the resurrection, while scholars differ over the identity of the redeemer and what Job expected.

• 1 Corinthians 12:3Bible Verses

  1 Corinthians 12:3 is the criterion Paul establishes at the outset of his teaching on spiritual gifts to the church at Corinth. He declares that no one speaking by the Spirit of God calls Jesus accursed, and that no one can say that Jesus is the Lord except by the Holy Spirit. The verse is frequently cited in discussions of the relationship between the confession of faith and the Holy Spirit and of the criteria for discerning spirits.

• Luke 22:19–20Bible Verses

  Luke 22:19–20 is the passage in which Jesus, at the Last Supper, shares the bread and the cup and speaks of his body and of the blood of the "new covenant." It is widely read as the basis for the institution of the Lord's Supper in the church, and it figures in discussions of how Christ is present in the sacrament and of a textual question in the manuscripts.

• 1 Corinthians 15:12–20Bible Verses

  A passage in which Paul, responding to some members of the Corinthian church who denied the resurrection, argues that if Christ has not been raised, preaching and faith are in vain. As a foundational text for the Christian belief in the resurrection, it is frequently cited at Easter and in funeral services.

• 1 Timothy 5:9Bible Verses

  First Timothy 5:9 sets out the conditions for enrolling a widow on the list of those the church would care for: she must be at least sixty years old and must have been "the wife of one man." Interpreters differ over what kind of institution the early church's care for widows was and over the meaning of "the wife of one man."

• Romans 16:1–7Bible Verses

  In this passage near the close of Romans, Paul commends Phoebe, a servant of the church at Cenchreae, and sends greetings to Prisca and Aquila, Junia, and others. It is frequently cited as evidence of women's roles in the early church. Interpretations of Phoebe's office and of Junia are points of contention in the debate over the ordination of women.

• Ephesians 4:8–10Bible Verses

  A passage in which Paul cites a psalm to say that Christ ascended on high and gave gifts to men, and explains that he had first descended into "the lower parts of the earth." It is frequently discussed in connection with the gifts and offices of the church, the Ascension, and the interpretation of the descent into hell in the Apostles' Creed.

• Romans 8:19–23Bible Verses

  A passage in Romans 8 in which the apostle Paul says that the whole created order groans and waits together for the revealing of the children of God and the redemption of the body. It is frequently cited in discussions of the restoration of creation, eschatology, and ecological theology.

• Ephesians 4:3–6Bible Verses

  Ephesians 4:3–6 is a passage in which the apostle Paul urges the church at Ephesus to keep "the unity of the Spirit" and lists seven "ones": one body, one Spirit, one hope, one Lord, one faith, one baptism, and one God. It is among the passages most frequently cited in discussions of church unity.

• Romans 10:4Bible Verses

  A verse in which Paul calls Christ "the end of the law." It is frequently discussed because one's understanding of the relationship between law and gospel depends on whether the Greek word telos is read as "end" or as "goal."

• 1 John 1:9Bible Verses

  "If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness." This verse is a leading text on the repentance and forgiveness of believers. It figures in discussions of the sacrament of penance, the Protestant practice of direct confession to God, and the question of whether saved believers must repent repeatedly.