Results for “The Church and Politics”

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• SosipaterPeople

  Sosipater was an early Christian whom Paul names as one of his "kinsmen" in Romans 16:21. He was with Paul when the letter was written and sent greetings to the church in Rome.

• T. S. EliotPeople

  Thomas Stearns Eliot (1888–1965) was an American-born British poet and critic. After publishing *The Waste Land*, he was baptized into the Church of England in 1927, and in 1948 he received the Nobel Prize in Literature.

• Leo TolstoyPeople

  Leo Tolstoy (1828–1910) was a Russian novelist and religious and moral thinker, the author of *War and Peace*, *Anna Karenina*, and *Resurrection*. He interpreted the teachings of Jesus as a call to nonviolence and nonresistance, and after criticizing the church he was excommunicated from the Russian Orthodox Church in 1901.

• Acts 9Bible

  Acts 9 recounts how Saul, who had been persecuting the church, encountered Jesus on the road to Damascus, was converted, and began to preach the gospel. It also tells how Peter healed Aeneas at Lydda and raised Tabitha at Joppa.

• 2 Corinthians 12Bible

  Second Corinthians 12 recounts Paul's experience of being caught up to the third heaven and his "thorn in the flesh," records his confession that when he is weak he is strong, and announces his planned third visit to the church at Corinth.

• John Amos ComeniusPeople

  John Amos Comenius (1592–1670) was a Moravian-born Protestant pastor and educator. He was the last bishop of the Unity of the Brethren (Unitas Fratrum), the church that carried on the reforming tradition of Jan Hus, and he is regarded as a pioneer of modern pedagogy.

• Bar-JesusPeople

  Bar-Jesus, also called Elymas, is a Jewish sorcerer and false prophet who appears in Acts 13. At Paphos on the island of Cyprus, he tried to keep the proconsul Sergius Paulus from believing, was rebuked by Paul, and was struck blind for a time.

• Heinrich BullingerPeople

  Heinrich Bullinger (1504–1575) was a Swiss Reformer. He succeeded Huldrych Zwingli and led the church of Zurich for more than forty years, and he wrote the Second Helvetic Confession.

• Catherine of SienaPeople

  Catherine of Siena (1347–1380) was a fourteenth-century Italian mystic and Dominican tertiary. Through her letters to popes and her work as a mediator, she urged the return of the papacy from Avignon to Rome and the unity of the church.

• Romans 10:14–15Bible Verses

  Romans 10:14–15 is a passage in which the apostle Paul uses a chain of questions (calling, believing, hearing, preaching, and sending) to show that people are needed to proclaim the gospel. It is frequently cited as a basis for sending missionaries and for preaching, and interpreters differ over to whom the "sending" applies.

• Romans 12:9–10Bible Verses

  Paul's exhortation to love without hypocrisy, to hate evil and hold fast to what is good, and to show brotherly affection and mutual honor among believers. Because these verses open the entire series of exhortations on love in Romans 12:9–21, they are frequently cited in discussions of the ethics of the church community.

• Colossians 3:14Bible Verses

  In this verse, after urging the Colossian believers to put on a series of virtues like garments, Paul tells them to put on love above all of them. Because it describes love as "the bond of perfectness," the verse is frequently cited in discussions of Christian virtue and the unity of the church community.

• 2 Corinthians 9:6–8Bible Verses

  In this passage Paul uses the image that one reaps as one sows to urge the church in Corinth, as it prepared its collection for the saints in Jerusalem, to give gladly rather than under compulsion. It is frequently cited in sermons on giving and is also invoked in debates over tithing and the prosperity gospel.

• Ephesians 5:21-25Bible Verses

  Ephesians 5:21-25 is a passage in the Pauline epistles that exhorts wives to submit to their husbands and husbands to love their wives as Christ gave himself for the church. It is frequently read at wedding services. Interpreters differ over how to understand the marital relationship and the husband's "headship."

• Ephesians 5:22-25Bible Verses

  A passage that moves from "Wives, submit yourselves unto your own husbands, as unto the Lord" to "Husbands, love your wives, even as Christ also loved the church, and gave himself for it." It is frequently read at wedding services, and interpretations of what it teaches about the relationship between men and women and about authority in the home differ sharply.

• 1 Thessalonians 1:3Bible Verses

  In this verse Paul says that he gives thanks as he remembers the Thessalonian believers' "work of faith, and labour of love, and patience of hope." It is frequently quoted because it presents faith, love, and hope as becoming visible in the fruit of actual life.

• 2 Corinthians 12:7–10Bible Verses

  In this passage Paul confesses that he was given a "thorn in the flesh" to keep him from pride. He prayed three times for its removal but received the answer "My grace is sufficient for thee." The passage is frequently cited as a key text on suffering and weakness, and interpreters disagree about the identity of the thorn and its bearing on the question of healing.

• Galatians 4:9–11Bible Verses

  In this passage Paul rebukes the Galatian believers who, after coming to know God, were turning back to serve the "weak and beggarly elements" and to observe days and seasons. It is frequently cited in discussions of Sabbath and festival observance, the church year, and legalism.

• Philippians 2:9–11Bible Verses

  A passage teaching that after Christ humbled himself even unto death on the cross, God exalted him so that every being would confess him as Lord. As the conclusion of the "Christ Hymn," it is frequently cited in discussions of Christ's exaltation and divinity.

• John 15:26–27Bible Verses

  In this passage Jesus says that the "Comforter" (Paraclete), "the Spirit of truth" whom he will send from the Father, will testify of him, and that the disciples will also bear witness. The text speaks of the witness of the Holy Spirit together with the witness of the church, and it served as a key proof text in the dispute between the Eastern and Western churches over the procession of the Holy Spirit.