Results for “Epistle to the Philippians”

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• Spain (Bible)Bible

  Spain is a New Testament place name referring to the Iberian Peninsula, which includes present-day Spain. It appears in the Epistle to the Romans as the destination the apostle Paul planned to reach by way of Rome in order to preach the gospel.

• EphesusBible

  Ephesus was a Roman-era port city on the western coast of Asia Minor. Paul stayed there for about three years preaching the gospel, and the city was the destination of the Epistle to the Ephesians and the home of the first of the seven churches of Revelation.

• High PriestBible

  The high priest held the foremost position among the priests of Old Testament Israel, an office whose holder entered the Most Holy Place on the Day of Atonement to make atonement for the people. The New Testament Epistle to the Hebrews presents Jesus Christ as the eternal High Priest.

• ColossaeBible

  Colossae was a city in the region of Phrygia in Asia Minor, in what is today southwestern Türkiye. Paul sent the Epistle to the Colossians to the church there, and Philemon and Onesimus are also regarded as associated with this church.

• GalatiaBible

  Galatia was a region in the central interior of Asia Minor (modern Turkey) and also the name of a Roman province. It was home to the churches to which Paul preached the gospel and later sent the Epistle to the Galatians.

• Church in RomeHistory

  The church in Rome was the Christian community in Rome, the capital of the Roman Empire, during the first century. It was the church to which the apostle Paul addressed his Epistle to the Romans, and it appears to have consisted of several house congregations.

• Jesus Called JustusPeople

  Jesus called Justus was a Jewish coworker of Paul whom the apostle names in the closing greetings of the Epistle to the Colossians. He appears only once in the Bible, in Colossians 4:11.

• Karl BarthPeople

  Karl Barth (1886–1968) was a Swiss Reformed pastor and theologian. Through his Epistle to the Romans, the Barmen Declaration, and the Church Dogmatics, he is widely regarded as having changed the course of twentieth-century Protestant theology.

• Hebrews 13:21Bible Verses

  Hebrews 13:21 is the second half of the benediction that closes the Epistle to the Hebrews (13:20–21). It prays that God will equip believers to do his will and is often cited in discussions of how grace relates to human action.

• Isaiah 53:1Bible Verses

  Isaiah 53:1 is a verse lamenting that scarcely anyone can believe the report concerning the Suffering Servant. It is frequently discussed because the Gospel of John and the Epistle to the Romans cite it in connection with unbelief in Jesus and the gospel.

• Jeremiah 31:34Bible Verses

  Jeremiah 31:34 is the final verse of the new covenant prophecy (Jeremiah 31:31-34). It promises that all the people will know the LORD and that their sins will be forgiven and remembered no more. Because the Epistle to the Hebrews quotes it, the verse is frequently cited in discussions of the forgiveness of sins and the new covenant, and it also figures in debates over baptism.

• Genesis 14:18-20Bible Verses

  Genesis 14:18-20 is the passage in which Melchizedek, king of Salem and priest of the most high God, blesses Abram on his return from battle, and Abram gives him a tenth. It is frequently cited in connection with the Epistle to the Hebrews' reading of Melchizedek as a type of Christ and in discussions of tithing.

• Psalm 8:5-8Bible Verses

  Psalm 8:5-8 praises God for making human beings "a little lower than the angels" (or "than God"), crowning them with honor, and giving them dominion over all things. The passage is frequently cited in discussions of human dignity and of responsibility for creation. It is also known as a text that the Epistle to the Hebrews applies to Jesus Christ.

• Colossians 3:14Bible Verses

  In this verse, after urging the Colossian believers to put on a series of virtues like garments, Paul tells them to put on love above all of them. Because it describes love as "the bond of perfectness," the verse is frequently cited in discussions of Christian virtue and the unity of the church community.

• Ephesians 1:11Bible Verses

  A verse from the opening doxology of Ephesians in which Paul states that in Christ believers have become God's inheritance, according to the purpose of God, who works all things after the counsel of His own will. It is frequently cited in discussions of predestination and divine sovereignty.

• Hebrews 2:14–17Bible Verses

  A passage explaining that Christ took on the same flesh and blood as human beings in order to destroy the devil, who held the power of death, and to become a high priest who deals with the sins of the people. Because it addresses both the Incarnation and the atonement, it is frequently cited in discussions of Christology and the doctrine of the atonement.

• Hebrews 13:5–6Bible Verses

  This passage exhorts believers not to love money and to be content with what they have. It grounds this exhortation in God's promise never to leave His people and in the confession of Psalm 118. Because it links one's attitude toward material possessions with the presence of God, it is frequently quoted.

• Romans 4:1–5Bible Verses

  In this passage Paul uses Abraham as an example to explain that a person is counted righteous by faith rather than by works. It is frequently cited as a key text for the doctrine of justification by faith, and denominations differ in how they interpret it.

• Hebrews 12:6–11Bible Verses

  Hebrews 12:6–11 describes the hardships believers endure as "chastening," the discipline by which a father trains his children, and teaches that its purpose is for them to share in God's holiness. The passage is often cited in sermons on suffering, and it also raises the question of whether all suffering can be regarded as chastening.

• Galatians 3:6–9Bible Verses

  In this passage Paul quotes Genesis 15:6 to argue that, just as Abraham was counted righteous by faith, Gentiles who believe are likewise Abraham's children and share in his blessing. It is frequently cited as a key text on justification by faith and on the salvation of the Gentiles.