Results for “Gospel of John”

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Articles 555, showing 20

• Lamb of GodBible

  The Lamb of God is the title John the Baptist applied to Jesus, recorded in John 1. Conveying the idea of a sacrifice offered for sin, it became one of the principal expressions for the death and atoning work of Jesus.

• John 15Bible

  John 15 is the chapter in which Jesus likens himself to the true vine and his disciples to the branches, telling them to "abide in me." In it he also gives the commandment to love one another, speaks of the world's hatred, and describes the witness of the Comforter, the Holy Spirit.

• Healing of the Man Born BlindBible

  The healing of the man born blind is a miracle in which Jesus restored the sight of a man blind from birth by anointing his eyes with clay and sending him to wash in the Pool of Siloam. It is recorded in John 9.

• Restoration of PeterBible

  The restoration of Peter is the event in which the risen Jesus, on the shore of the Sea of Tiberias in Galilee, asked Peter three times, "Lovest thou me?" and entrusted him with the charge "Feed my sheep." It is recorded in John 21.

• John 20Bible

  John 20 opens with Mary Magdalene's discovery of the empty tomb and recounts the appearances of the risen Jesus to Mary, to the disciples, and to Thomas. The chapter closes with a statement of the book's purpose.

• John 2Bible

  John 2 records Jesus' "first sign," in which he turned water into wine at a wedding feast in Cana of Galilee, and his driving out of those who were selling in the temple in Jerusalem at Passover.

• John 4:20–23Bible Verses

  In this passage Jesus tells a Samaritan woman that worship offered "in spirit and in truth" matters more than the place of worship. In Korean Protestant churches, it is one of the passages most frequently cited in discussions of the nature of worship.

• John 5:24–25Bible Verses

  A passage in which Jesus declares that whoever hears his word and believes the God who sent him already has eternal life and has passed from death to life. It is frequently cited as a text teaching that eternal life begins now and as a basis for the assurance of salvation.

• John 6:37–40Bible Verses

  John 6:37–40 is the passage in which Jesus says that he will not cast out those whom the Father has given him, that he will lose none of them, and that he will raise them up at the last day. It is frequently cited in discussions of the assurance of salvation, the perseverance of the saints, and predestination and free will.

• John 17:20–23Bible Verses

  A passage from the prayer Jesus offered just before his arrest, in which he asks that later believers, who would come to believe through the disciples' word, may be one as the Father and the Son are one, so that the world may believe. It is the text most frequently cited in discussions of church unity.

• John 14:1–9Bible Verses

  In this passage, set after the Last Supper, Jesus promises his troubled disciples a place in his Father's house and his return, and declares that he is "the way, the truth, and the life." It is frequently read at funeral services and is often cited in discussions of the exclusivity of salvation and of the Trinity.

• John 6:63Bible Verses

  John 6:63 is the verse in which Jesus tells disciples who found his teaching on the bread of life hard to accept that "it is the spirit that quickeneth" and that his words "are spirit, and they are life." It is often cited in discussions of the power of the Word, and it was one of the key texts in the Eucharistic controversies of the Reformation.

• John 16:23–24Bible Verses

  In his farewell discourse on the eve of the crucifixion, Jesus promised his disciples that "in that day," after the resurrection, whatever they asked the Father in his name would be given to them, so that their joy might be full. The passage is frequently cited as the basis for praying in the name of Jesus.

• John 15:12–13Bible Verses

  A passage in which Jesus commands his disciples to love one another as he has loved them and declares that there is no greater love than to lay down one's life for one's friends. Because it speaks both to the meaning of the crucifixion and to love within the community of believers, it is frequently quoted in sermons and at memorial services.

• John 15:26–27Bible Verses

  In this passage Jesus says that the "Comforter" (Paraclete), "the Spirit of truth" whom he will send from the Father, will testify of him, and that the disciples will also bear witness. The text speaks of the witness of the Holy Spirit together with the witness of the church, and it served as a key proof text in the dispute between the Eastern and Western churches over the procession of the Holy Spirit.

• John 7:24Bible Verses

  Spoken by Jesus during the Feast of Tabernacles to Jews who objected to his healing on the Sabbath, this verse calls on its hearers not to judge by outward appearance but by a righteous standard. It is frequently cited alongside the command "Judge not" in discussions of judgment and discernment.

• John 8:58Bible Verses

  John 8:58 is the verse in which Jesus says, "Before Abraham was, I am." It is frequently cited as evidence of Christ's preexistence, meaning his existence before coming into the world, and of his deity. Interpreters differ over the meaning of the expression "I am" (ego eimi).

• Mark 1:15Bible Verses

  Mark 1:15, "The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel," is Jesus' first proclamation in the Gospel of Mark. It is regarded as a summary of Jesus' entire teaching, and scholars have long debated whether the kingdom of God has already come or is yet to come.

• John 3:36Bible Verses

  John 3:36 states that whoever believes in the Son (Jesus) has eternal life now, while the wrath of God remains on whoever does not obey the Son. It is frequently cited in discussions of the relationship between faith and obedience and of eternal life as a present reality.

• John 10:35Bible Verses

  John 10:35 is the verse in which Jesus, answering a charge of blasphemy, quotes Psalm 82:6 and declares that "the scripture cannot be broken." It is frequently cited in support of the authority of Scripture, and interpreters differ over who is meant by those who were called "gods."