Results for “Healing of the Paralytic”

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• Encyclopedia 175

Articles 175, showing 20

• 2 Kings 6Bible

  A chapter of 2 Kings in which Elisha makes a sunken axe head float, strikes the Aramean army surrounding Dothan with blindness, leads them to Samaria, and has them sent home. It closes with the severe famine caused by Ben-hadad's siege of Samaria.

• Gift of HealingBible

  The "gifts of healing" are one of the gifts of the Holy Spirit that Paul lists in 1 Corinthians 12. The gift is also commonly referred to as the gift of divine healing.

• Gifts of the Holy SpiritBible

  The gifts of the Holy Spirit are the various abilities and ministries that the Holy Spirit distributes to believers for building up the church. Lists of them appear in 1 Corinthians 12, Romans 12, Ephesians 4, and elsewhere.

• Word of WisdomBible

  The word of wisdom is the first of the gifts of the Holy Spirit that Paul lists in 1 Corinthians 12:8. It refers to the gift of communicating in speech the wisdom the Holy Spirit gives. Its precise content is understood differently across traditions and denominations.

• Word of KnowledgeBible

  The word of knowledge is one of the gifts of the Holy Spirit listed by the apostle Paul in 1 Corinthians 12:8. Interpretations of what it refers to differ among denominations and theological traditions.

• LeprosyBible

  Leprosy is the biblical term for an "unclean" disease of the skin and for blemishes on garments and houses. Leviticus sets out the regulations for its diagnosis and for purification, and leprosy also figures in the accounts of Miriam, Naaman, and Uzziah and in the healing narratives of Jesus.

• Nature MiraclesDoctrine & Theology

  "Nature miracles" is a theological term for biblical miracles that directly affected the natural world, such as wind, water, food, and plants. Representative examples include the calming of the storm and the feeding of the five thousand.

• Fivefold GospelDoctrine & Theology

  The Fivefold Gospel is a summary of faith that presents five elements (regeneration, the fullness of the Holy Spirit, divine healing, blessing, and the Second Coming) as the core of the gospel given by Jesus Christ. Systematized by the Korean pastor David Yonggi Cho, it became the representative doctrine of Yoido Full Gospel Church and the Korea Assemblies of God.

• Third WaveHistory

  The Third Wave was a Holy Spirit renewal movement that arose in the United States in the 1980s, led chiefly by C. Peter Wagner and John Wimber. The term refers to evangelicals who embraced gifts of the Holy Spirit such as healing, tongues, and prophecy but did not wish to be called Pentecostals or charismatics.

• Cessationism and ContinuationismControversies

  Cessationism and continuationism are opposing positions in the debate over whether gifts of the Holy Spirit such as tongues, prophecy, and divine healing have continued beyond the apostolic age. Some conservative Presbyterians hold that these gifts have ceased, while Pentecostal churches, such as the Assemblies of God (Full Gospel), hold that they continue today.

• Mark 3Bible

  Mark 3 records Jesus healing a man with a withered hand on the Sabbath, appointing the twelve disciples, the Beelzebub controversy and his warning against blasphemy against the Holy Spirit, and his teaching on his true family.

• Sermon on the PlainBible

  The Sermon on the Plain is the teaching recorded in Luke 6:17–49, which Jesus delivered to his disciples and the crowds after he chose the twelve disciples, came down from the mountain, and stood on a level place. Much of its content overlaps with the Sermon on the Mount in Matthew.

• NainBible

  Nain was a small village in southern Galilee. It is mentioned only once in the Bible, in Luke 7:11, as the setting of the account in which Jesus raised a widow's only son.

• James 5:14–15Bible Verses

  This passage instructs the sick to call for the elders of the church, who are to pray over them, anointing them with oil in the name of the Lord. The Catholic sacrament of the Anointing of the Sick, the divine healing ministry of Pentecostal churches, and Protestant pastoral visitation of the sick all appeal to this passage, though each understands its meaning differently.

• 2 Corinthians 12:7–10Bible Verses

  In this passage Paul confesses that he was given a "thorn in the flesh" to keep him from pride. He prayed three times for its removal but received the answer "My grace is sufficient for thee." The passage is frequently cited as a key text on suffering and weakness, and interpreters disagree about the identity of the thorn and its bearing on the question of healing.

• Luke 7:22Bible Verses

  Luke 7:22 is the verse in which Jesus answers the imprisoned John the Baptist's question of whether he is "he that should come" by pointing to acts of healing and to the preaching of the gospel, works that recall the prophecies of Isaiah. The verse is frequently cited in discussions of Jesus' messiahship, divine healing, and the gospel preached to the poor.

• Isaiah 53:4–6Bible Verses

  Isaiah 53:4–6 is a passage in which the speakers confess that the "Suffering Servant" suffered because of the transgressions and iniquities of others. Because the New Testament quotes it in reference to the sufferings of Jesus, it figures prominently in discussions of the doctrine of the atonement and of divine healing.

• Mark 6:13Bible Verses

  A verse recording that the twelve disciples, sent out by Jesus, cast out demons and healed the sick by anointing them with oil. It is frequently cited in support of anointing the sick and of divine healing ministry, and interpreters differ over its relationship to the Catholic sacrament of the Anointing of the Sick.

• James 5:16–18Bible Verses

  A passage that urges believers to pray for one another when sick and to confess their sins to one another, citing the prayer of Elijah as an example. It is frequently cited in discussions of intercessory prayer, divine healing, and the practice of confession.

• John 5:25–29Bible Verses

  A saying of Jesus declaring that the hour when the dead will hear the voice of the Son of God and live "is coming, and now is," and announcing a resurrection of life and a resurrection of damnation (judgment). The passage is frequently cited in discussions of eschatology, the timing of the resurrection, and the relationship between works and judgment.