Results for “Man of God”

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Articles 523, showing 20

• Parable of the Mustard SeedBible

  The Parable of the Mustard Seed is a parable of Jesus that likens the kingdom of God to a tiny mustard seed that grows large enough for birds to lodge in its branches. It appears in the Gospels of Matthew, Mark, and Luke.

• IncarnationDoctrine & Theology

  The Incarnation is a central Christian doctrine holding that the Son of God took on a human body and was born into the world as Jesus Christ. The doctrine expresses the confession that Christ is both true God and true man.

• Parable of the Barren Fig TreeBible

  The Parable of the Barren Fig Tree is a parable of Jesus found in Luke 13:6–9. In it, the owner of a vineyard wants to cut down a fig tree that has borne no fruit for three years, but the vinedresser asks him to leave it one more year. The parable calls for repentance and illustrates the patience of God.

• Parable of the Workers in the VineyardBible

  The Parable of the Workers in the Vineyard is a parable of Jesus recorded in Matthew 20:1–16. In it, laborers who worked from early morning and laborers who arrived near sundown all receive the same wage. The parable conveys the grace of the kingdom of God and the teaching that "the last shall be first."

• Parable of the Growing SeedBible

  The Parable of the Growing Seed is a parable of Jesus found only in Mark 4:26–29. It describes the kingdom of God through the image of seed sown in the ground that grows, without the sower knowing how, until the harvest.

• BelialBible

  Belial is a Hebrew word in the Old Testament meaning "worthlessness" or "wickedness," used mainly in the expression "son (or man) of Belial" to describe a base or wicked person. In the New Testament it appears once, in 2 Corinthians 6:15, as a name for the power of evil opposed to Christ, that is, Satan.

• ElimelechPeople

  Elimelech is a man of Bethlehem in Judah who appears in the Book of Ruth. The husband of Naomi, he moved with his family to Moab to escape a famine and died there.

• LazarusPeople

  Lazarus was a man of Bethany mentioned in the Gospel of John and the brother of Martha and Mary. He is known as the man whom Jesus raised from the dead four days after his death.

• ElnathanPeople

  Elnathan was a man of Jerusalem in the final years of the kingdom of Judah and the father of Nehushta, the mother of King Jehoiachin (2 Kings 24:8). Many identify him with "Elnathan the son of Achbor," an official of King Jehoiakim mentioned in the Book of Jeremiah.

• Active ObedienceDoctrine & Theology

  Active obedience is a theological term for the obedience by which Jesus Christ perfectly kept the law of God throughout His entire life. It is used chiefly in Reformed accounts of justification, where it is paired with passive obedience, which refers to His suffering on the cross.

• Psalm 52Bible

  Psalm 52 is a psalm of David that contrasts the downfall of the mighty man, who boasts in evil schemes and trusts in his wealth, with the thanksgiving of the psalmist, who trusts in the mercy of God.

• Song of MosesBible

  The Song of Moses refers to two Old Testament poems attributed to Moses: the hymn of deliverance sung after the crossing of the Red Sea (Exodus 15) and the song bearing witness to the covenant that he delivered before his death (Deuteronomy 32).

• Parable of the Great BanquetBible

  The Parable of the Great Banquet is a parable of Jesus recorded in Luke 14:15–24. When the invited guests make excuses and fail to come, the host calls in the poor and people from the roadsides to fill his banquet.

• Luke 8Bible

  Luke 8 is the chapter in which Jesus travels through the region of Galilee proclaiming the kingdom of God. He teaches the parable of the sower, calms a storm, heals a demon-possessed man and a woman with an issue of blood, and raises the daughter of Jairus.

• Luke 11:20Bible Verses

  A verse in which Jesus attributes his exorcisms (the casting out of demons) to "the finger of God" and declares that they are a sign that the kingdom of God has already come. It is frequently cited as a key text on the present reality of the kingdom of God.

• Ephesians 4:22–24Bible Verses

  A passage in Ephesians that exhorts believers to put off the "old man" and to put on the "new man," which "after God is created." It is frequently cited in discussions of conversion, sanctification, and the restoration of the image of God.

• Judges 21:25Bible Verses

  Judges 21:25 is the final verse of the Book of Judges. It sums up the disorder of the period of the judges by stating that there was no king in Israel and that every man did that which was right in his own eyes. The verse is frequently cited in discussions of the monarchy, the rule of God, and moral relativism.

• John 5:25–29Bible Verses

  A saying of Jesus declaring that the hour when the dead will hear the voice of the Son of God and live "is coming, and now is," and announcing a resurrection of life and a resurrection of damnation (judgment). The passage is frequently cited in discussions of eschatology, the timing of the resurrection, and the relationship between works and judgment.

• Romans 1:26–27Bible Verses

  Romans 1:26–27 is the passage in which Paul, describing humanity's turning from God to idolatry, refers to same-sex sexual activity as having "changed the natural use into that which is against nature." It is the New Testament text most frequently cited in discussions of the church's position on homosexuality, and the traditional interpretation stands in contention with readings that seek to reinterpret it.

• Romans 5:8Bible Verses

  Romans 5:8 reads: "But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us." It is a representative verse for the teaching that God's love precedes any human worthiness, and it is also connected to debates in the doctrine of the atonement over how the cross is to be understood.