Results for “The Church and Politics”

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• 1 Thessalonians 4Bible

  1 Thessalonians 4 is the chapter in which Paul urges the church at Thessalonica to live holy lives, to love one another as brethren, and to work diligently, and teaches them to comfort one another with the hope that believers who have died will rise again at the coming of the Lord.

• HussitesHistory

  The Hussites were the followers of Jan Hus, the Bohemian reformer burned at the stake in 1415, and the movement they formed. In fifteenth-century Bohemia they opposed the Roman Church, demanding freedom of preaching and a Communion in which the laity receive both the bread and the cup.

• Girolamo SavonarolaPeople

  Girolamo Savonarola (1452–1498) was a Dominican friar and preacher active in Florence, Italy. He denounced corruption in the church and in society, was excommunicated, and was executed. Protestants commonly count him among the forerunners of the Reformation.

• NonconformistsHistory

  Nonconformists, also called Dissenters, were Protestants who, from the seventeenth century onward, did not conform to the worship and institutions of the established Church of England (the Anglican Church) and practiced their faith outside it. They emerged as a distinct body after the mass expulsion of ministers under the Act of Uniformity of 1662.

• Westminster Confession of FaithDoctrine & Theology

  The Westminster Confession of Faith is a Reformed confession of faith produced by the Westminster Assembly in seventeenth-century England. Together with the Larger and Shorter Catechisms prepared by the same assembly, it serves as the doctrinal standard for most Presbyterian churches worldwide, including most Presbyterian denominations in Korea.

• Book of TobitBible

  The Book of Tobit tells the story of Tobit, a Jew living in Nineveh during the Assyrian exile, and his son Tobias. The Catholic and Orthodox churches accept it as part of the Old Testament, while most Protestants classify it among the Apocrypha (books outside the canon).

• Declaration of AbsolutionWorship & Rites

  The declaration of absolution is the element of a worship service in which, after the congregation has confessed its sins, the worship leader announces God's forgiveness of sins on the basis of Scripture. Its meaning and use vary among denominations.

• Titus 3Bible

  Titus 3 is the final chapter of the Epistle to Titus. It urges the believers in Crete to submit to those in authority and to devote themselves to good works, and it teaches that salvation comes not through works but through the mercy of God. The chapter closes with a charge to avoid disputes, followed by personal news and greetings.

• Honorary ElderChristian Life

  An honorary elder is a person who bears the title of elder without currently serving on the session. The term refers either to a retired elder who is honored after reaching the mandatory retirement age or to a person granted the title alone in recognition of service.

• The Korean Church and ConfucianismHistory

  The Korean church and Confucianism refers to the history of how Christianity, after entering the Neo-Confucian society of Joseon, clashed with and adapted to Confucian ancestral rites and the ethic of filial piety. Central to this history are the Catholic prohibition of ancestral rites and the persecutions that followed, as well as the Protestant prohibition of ancestral rites and the emergence of the memorial service.

• The Korean Church and ShamanismHistory

  This article examines the relationship between Korean Protestantism and shamanism (musok). Protestants confronted shamanism in the early missionary period, indigenization theology later studied it, and critics have continued to attribute prosperity-oriented faith in Korean churches to shamanistic influence.

• Galatians 3:28Bible Verses

  Galatians 3:28 declares that in Christ there is neither Jew nor Greek, neither bond nor free, "neither male nor female: for ye are all one in Christ Jesus." It is a key text on the unity of the church and carries significant weight in debates over the ordination of women, the equality of men and women, and slavery.

• Colossians 3:11Bible Verses

  Colossians 3:11 declares that in the "new man" in Christ, distinctions of ethnicity, religious tradition, culture, and social status can no longer serve as a standard, for Christ is all. The verse is frequently cited in discussions of the unity of the church and the overcoming of discrimination.

• 1 Timothy 6:9–10Bible Verses

  A passage in which Paul warns Timothy that the desire to be rich and the love of money lead people away from the faith. Because it identifies not money itself but "the love of money" as the root of evil, it is frequently cited in discussions of the Christian view of material possessions and of prosperity theology.

• Ephesians 6:10-18Bible Verses

  A passage near the end of Ephesians that describes the believer's struggle as a fight not against human beings but against evil spiritual forces. It likens truth, righteousness, the gospel, faith, salvation, and the word of God to the whole armor of God and concludes with prayer. It is frequently cited in sermons and discussions on "spiritual warfare."

• Galatians 3:26–29Bible Verses

  A passage in Paul's letter to the churches of Galatia declaring that those who belong to Christ through faith and baptism are sons of God and heirs of Abraham, without distinction of ethnicity, social status, or sex. It is frequently cited in discussions of baptism, the ordination of women, and the relationship between the church and Israel.

• Song of Songs 5:2Bible Verses

  A scene in the Song of Songs in which the beloved, drenched with the night dew, asks the sleeping woman to open the door to him. The verse is read as a poem celebrating love between a man and a woman, and also as a picture of Christ knocking at the door of the church and of the believer's heart, a reading frequently cited in preaching.

• Ephesians 2:20Bible Verses

  A verse in which Paul tells Gentile believers that they are the household of God, built upon the foundation of the apostles and prophets, with Christ Jesus as the chief cornerstone. It is frequently cited in discussions of the foundation of the church and in debates over whether the offices of apostle and prophet continue today.

• Hebrews 8:6–13Bible Verses

  Hebrews 8:6–13 is a passage in which the author of Hebrews quotes the "new covenant" prophecy of Jeremiah 31 to present Jesus Christ as the mediator of a better covenant than the first. It is frequently cited and discussed in treatments of the relationship between law and gospel and between the church and Israel.

• 2 Corinthians 12:2–4Bible Verses

  In this passage Paul recounts, in the third person, an experience from fourteen years earlier in which he was caught up to the "third heaven" and into paradise, where he heard "unspeakable words." It is frequently discussed in connection with Paul's visionary experience, the meaning of heaven and paradise, and whether it can serve as a basis for testimonies of visiting heaven.