Results for “the Pharisees and Sadducees”

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• The Good ShepherdBible

  The Good Shepherd is a figurative expression Jesus used of himself in John 10. It portrays the true leader as a shepherd who lays down his life for the sheep, in contrast to the hireling and the thief.

• Parable of the Great BanquetBible

  The Parable of the Great Banquet is a parable of Jesus recorded in Luke 14:15–24. When the invited guests make excuses and fail to come, the host calls in the poor and people from the roadsides to fill his banquet.

• The Door of the SheepBible

  "The door of the sheep" is the expression Jesus uses in John 10, where he compares himself to the door of a sheepfold, saying, "I am the door of the sheep." It is commonly read to mean that salvation and life are reached through him.

• Matthew 23Bible

  Matthew 23 is the chapter in which Jesus rebukes the hypocrisy of the scribes and Pharisees with seven pronouncements of "Woe unto you" and laments over Jerusalem. It contains 39 verses.

• The Woman Caught in AdulteryPeople

  The woman caught in adultery is an unnamed woman who appears in John 7:53–8:11. She is the central figure in the account in which Jesus told her accusers, "He that is without sin among you, let him first cast a stone at her."

• Mark 2Bible

  The second chapter of the Gospel of Mark, in which Jesus forgives and heals a paralytic in Capernaum, calls Levi the tax collector, and disputes with the scribes and Pharisees over fasting and the Sabbath.

• Hosea 6:6Bible Verses

  A declaration that God desires steadfast love rather than sacrifice, and the knowledge of God more than burnt offerings. Jesus quoted the verse twice in disputes with the Pharisees, and it is a key text on the relationship between worship and life, and between ritual and love.

• Luke 17:20–21Bible Verses

  Luke 17:20–21 records Jesus' reply to the Pharisees when they asked when the kingdom of God would come. A central question in both translation and interpretation is whether "the kingdom of God is within you" refers to a kingdom within the heart or to a kingdom already present among those he addressed.

• Matthew 5:17–18Bible Verses

  In this saying Jesus declares that he came not to destroy the law or the prophets but to fulfill them. The passage is a starting point from which different denominations reach different conclusions about the relationship between Christians and the Old Testament law.

• Matthew 9:13Bible Verses

  In this verse Jesus quotes Hosea 6:6 to the Pharisees, declaring that God desires mercy rather than sacrifice and that he has come to call sinners. It is frequently cited in discussions of grace and evangelism and of the relationship between outward form and mercy.

• Mark 10:2-12Bible Verses

  The passage in which the Pharisees ask Jesus whether divorce is lawful, and Jesus answers by appealing to the order of creation: "What therefore God hath joined together, let not man put asunder." It is among the texts most frequently cited in discussions of marriage, divorce, and remarriage, and interpreters differ over whether it allows any exceptions.

• Luke 17:22–24Bible Verses

  In this passage Jesus tells his disciples that the day of the Son of Man will come like lightning, visible to the whole world. It is often cited as evidence that the Second Coming will be openly manifest to all, and as grounds for caution against claims that the returned Christ is "here" or "there."

• John 8:12Bible Verses

  John 8:12 is the verse in which Jesus, speaking at the Jerusalem temple around the time of the Feast of Tabernacles, declares himself "the light of the world" and promises "the light of life" to those who follow him. It is one of the "I am" sayings in the Gospel of John and is frequently cited in discussions of who Jesus is and of the life of discipleship.

• John 8:7Bible Verses

  John 8:7 is the verse in which Jesus says to those about to stone a woman taken in adultery, "He that is without sin among you, let him first cast a stone at her." It is a classic text on mercy and forgiveness, but it raises a textual problem: the entire story is absent from the oldest manuscripts.

• Matthew 19:3–9Bible Verses

  A passage in which Jesus, questioned by the Pharisees about divorce, answers by appealing to the order of marriage established at creation and names "fornication" as an exception. It is frequently discussed because denominations differ on how far it permits divorce and remarriage.

• John 10:16Bible Verses

  In the Good Shepherd discourse, Jesus says that he has "other sheep... which are not of this fold" whom he must also bring, so that there will be "one flock" (KJV: "one fold") under one shepherd. The verse is often cited in support of the mission to the Gentiles and of church unity, and interpreters differ over the identity of the "other sheep."

• Matthew 12:7Bible Verses

  Matthew 12:7 is the saying in which Jesus, during a controversy over the Sabbath, defended his disciples by quoting Hosea 6:6. Because it expresses the principle that mercy takes precedence over sacrifice, it is frequently cited in discussions of how the Law should be interpreted and of the Sabbath and the Lord's Day.

• Matthew 12:31–32Bible Verses

  Matthew 12:31–32 records Jesus' warning that all manner of sin and blasphemy shall be forgiven unto men, but that blasphemy against the Holy Ghost shall not be forgiven, "neither in this world, neither in the world to come." What constitutes this "unforgivable sin" has long been debated.

• John 8:11Bible Verses

  John 8:11 records Jesus' words to the woman brought to him after she was caught in adultery: "Neither do I condemn thee: go, and sin no more." The verse is often cited because it joins forgiveness with a call to a new life. Discussion of the verse also addresses the fact that the passage containing it is absent from the oldest manuscripts.

• Matthew 5:20Bible Verses

  Matthew 5:20 is the verse in the Sermon on the Mount in which Jesus tells his disciples that unless their righteousness exceeds that of the scribes and Pharisees, they will not enter the kingdom of heaven. It is frequently cited in discussions of the relationship between law and grace and between justification and sanctification.