Results for “the king of Judah”

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• ZipporPeople

  Zippor is an Old Testament figure named only as the father of Balak, king of Moab. He appears in the text solely in the phrase "Balak the son of Zippor," and nothing is recorded about his own life or deeds.

• GerarBible

  Gerar was a town in southwestern Canaan, between Gaza and Beersheba. It is the setting of the accounts involving Abraham, Isaac, and Abimelech king of Gerar, and it is especially known for the story of Isaac's wells.

• Aram-naharaimBible

  Aram-naharaim, meaning "Aram of the two rivers," is an Old Testament place name. It is generally understood to refer to northern Mesopotamia along the upper Euphrates, particularly the region around Haran. Following the Septuagint, many translations render it as "Mesopotamia" in most of its occurrences.

• El OlamBible

  El Olam is a Hebrew title meaning "the Everlasting God." It is the name by which Abraham called on God at Beersheba in Genesis 21:33, and it expresses the eternity of God.

• MemucanPeople

  Memucan is one of the seven princes of the Persian king Ahasuerus who appear in Esther 1. He advised the king to depose Queen Vashti and to issue a royal decree.

• Esther 3Bible

  Esther 3 is the chapter in which King Ahasuerus promotes Haman, Mordecai refuses to bow to him, and the enraged Haman casts Pur (the lot) to fix a date and secures a decree ordering the destruction of all the Jews in the Persian Empire.

• Esther 6Bible

  Esther 6 recounts how King Ahasuerus, unable to sleep, has the court records read to him and learns of Mordecai's service, and how Haman, who had intended to have Mordecai put to death, is instead assigned to honor him in a dramatic reversal.

• CedarBible

  The cedar is a tall evergreen conifer that grows in the mountains of Lebanon. In the Bible it appears as a precious timber used to build the temple and royal palaces, and as a symbol of majesty and prosperity as well as of pride.

• 1 Kings 5Bible

  1 Kings 5 recounts how Solomon made a league with Hiram king of Tyre to obtain cedars from Lebanon and raised a levy of laborers from Israel to prepare for building the temple in Jerusalem.

• Jeremiah 39Bible

  Jeremiah 39 records the fall of Jerusalem to the Babylonian army, the capture of King Zedekiah, the release of Jeremiah, and the promise of deliverance given to Ebed-melech the Ethiopian.

• Daniel 5Bible

  Daniel 5 tells how Belshazzar, king of Babylon, held a feast using vessels from the temple in Jerusalem, saw handwriting appear on the wall, and heard Daniel interpret it; that same night the kingdom fell.

• Hebrews 7Bible

  Hebrews 7 describes Melchizedek, king of Salem and priest, and teaches that the priesthood of Jesus after the order of Melchizedek is superior to the Levitical priesthood and is eternal.

• SharonBible

  Sharon is a coastal plain along the Mediterranean south of Mount Carmel. In the Old Testament it appears as pastureland and as a symbol of fertility and beauty, and it is best known from the phrase "the rose of Sharon" in Song of Solomon 2:1.

• GabbathaBible

  Gabbatha is the name of a place in Jerusalem mentioned in John 19:13. It refers to the "Pavement" where Pontius Pilate sat on the judgment seat and presented Jesus before the Jews.

• Byzantine TextBible

  The Byzantine text is the text type to which the majority of extant Greek New Testament manuscripts belong. Widely copied in the church of the medieval Byzantine Empire, it became the basis of the Textus Receptus and the King James Version.

• Deuteronomy 3Bible

  Deuteronomy 3 recounts Moses' recollection of the defeat of Og king of Bashan and the distribution of the land east of the Jordan among the tribes, and it relates how his prayer to enter the Promised Land was refused.

• Joshua 11Bible

  Joshua 11 recounts Israel's defeat of the northern Canaanite coalition led by Jabin king of Hazor at the waters of Merom and the burning of Hazor, and it summarizes Joshua's entire conquest of Canaan.

• 2 Kings 1Bible

  Second Kings 1 tells how Ahaziah, king of northern Israel, falls ill and inquires of Baal-zebub, the god of Ekron, and then dies just as Elijah has foretold.

• Psalm 137:1–6Bible Verses

  A lament in which Judeans carried captive to Babylon long for Zion (Jerusalem), refuse to sing, and vow never to forget Jerusalem. The passage is frequently cited in discussions of keeping faith in a foreign land.

• Proverbs 31:30Bible Verses

  Proverbs 31:30 declares that favour and beauty are vain but that a woman who fears the LORD shall be praised. It forms the conclusion of the poem of the "virtuous woman" at the end of the Book of Proverbs. The verse is frequently cited as a model of the woman of faith, and interpreters differ on how that portrait should be understood.