Results for “Epistle to the Galatians”
Articles 176, showing 20
- Hebrews 2Bible
Hebrews 2 opens with a warning not to neglect so great a salvation. It then explains that Jesus, made for a little while lower than the angels, took on flesh and blood and suffered, thereby becoming the Savior of his brethren and a merciful and faithful high priest.
- Romans 1Bible
Romans 1 contains Paul's greeting and his desire to visit Rome, announces the letter's theme, "the righteousness of God revealed in the gospel," and begins the indictment of the sin of humanity, which has turned away from God.
- Hebrews 12Bible
Hebrews 12 builds on the witnesses of faith in chapter 11 and exhorts readers to run the race with patience, looking unto Jesus. It addresses the meaning of the Lord's chastening, the warning example of Esau, the contrast between Mount Sinai and Mount Zion, and the kingdom that cannot be moved.
- Hebrews 10Bible
Hebrews 10 concludes that Christ, by offering his body once for all, brought the repeated sacrifices of the Old Testament to an end. It then urges readers to draw near to God in faith and to keep meeting together, sternly warns against apostasy, and calls for perseverance.
- ArchippusPeople
Archippus was an early Christian worker named in the New Testament letters to the Colossians and to Philemon. Paul called him a "fellowsoldier" and urged him to fulfill "the ministry which thou hast received in the Lord."
- Colossians 3:14Bible Verses
In this verse, after urging the Colossian believers to put on a series of virtues like garments, Paul tells them to put on love above all of them. Because it describes love as "the bond of perfectness," the verse is frequently cited in discussions of Christian virtue and the unity of the church community.
- Ephesians 1:11Bible Verses
A verse from the opening doxology of Ephesians in which Paul states that in Christ believers have become God's inheritance, according to the purpose of God, who works all things after the counsel of His own will. It is frequently cited in discussions of predestination and divine sovereignty.
- Hebrews 2:14–17Bible Verses
A passage explaining that Christ took on the same flesh and blood as human beings in order to destroy the devil, who held the power of death, and to become a high priest who deals with the sins of the people. Because it addresses both the Incarnation and the atonement, it is frequently cited in discussions of Christology and the doctrine of the atonement.
- Hebrews 13:5–6Bible Verses
This passage exhorts believers not to love money and to be content with what they have. It grounds this exhortation in God's promise never to leave His people and in the confession of Psalm 118. Because it links one's attitude toward material possessions with the presence of God, it is frequently quoted.
- Romans 4:1–5Bible Verses
In this passage Paul uses Abraham as an example to explain that a person is counted righteous by faith rather than by works. It is frequently cited as a key text for the doctrine of justification by faith, and denominations differ in how they interpret it.
- Hebrews 12:6–11Bible Verses
Hebrews 12:6–11 describes the hardships believers endure as "chastening," the discipline by which a father trains his children, and teaches that its purpose is for them to share in God's holiness. The passage is often cited in sermons on suffering, and it also raises the question of whether all suffering can be regarded as chastening.
- Romans 1:18–25Bible Verses
Paul's argument that human beings, though able to know God through the created world, worshiped idols and therefore stand under God's wrath. The passage is frequently cited as a key text in discussions of general revelation and natural theology.
- Romans 14:5–6Bible Verses
A passage in which the apostle Paul, addressing the question of observing days in the church at Rome, urges believers to respect one another's convictions, since each acts unto the Lord. It is frequently cited in discussions of Sabbath and Lord's Day observance and of freedom of conscience in nonessential matters.
- Hebrews 4:14–16Bible Verses
Hebrews 4:14–16 presents the ascended Jesus as the "great high priest" who is touched with the feeling of our infirmities, and it declares that believers may therefore come boldly unto the "throne of grace." The passage is frequently cited in discussions of Christ's true humanity, his sinlessness, and confidence in prayer.
- Romans 2:1Bible Verses
In this verse Paul points out that those who condemn others do the same things and therefore condemn themselves. It is frequently cited within the argument of Romans for the universality of sin and in sermons warning against hypocritical judgment.
- Romans 3:21–26Bible Verses
A passage in which Paul states that all have sinned, yet the righteousness of God is received freely, apart from the law, through faith in Jesus Christ. As a central text for the doctrine of justification, it is frequently cited and has been the subject of considerable interpretive debate.
- Hebrews 11:3Bible Verses
Hebrews 11:3 stands at the head of the "by faith" list in Hebrews 11 and declares that through faith we understand that the worlds were framed by the word of God. It is frequently cited as a key text for creation out of nothing (creatio ex nihilo) and is also invoked in discussions of creation and evolution.
- Romans 5:6–10Bible Verses
A passage teaching that God's love was confirmed when Christ died for people while they were without strength, sinners, and enemies of God, and that those who have been justified and reconciled shall much more be saved. Verse 8 is frequently quoted in evangelism, and verses 9–10 are often cited in discussions of the assurance of salvation.
- Romans 8:33–34Bible Verses
A passage in which Paul declares that no one can bring a charge against or condemn those whom God has chosen. Grounding this in God's act of justification and in Christ's death, resurrection, and intercession, it is frequently cited in discussions of the assurance of salvation and the perseverance of the saints.
- Titus 3:1Bible Verses
A verse in which Paul instructs Titus to remind the Cretan believers to be subject to rulers and authorities and to be ready for every good work. It is frequently cited alongside Romans 13 in discussions of the relationship between Christians and state power.