Results for “Epistle to the Philippians”

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Articles 176, showing 20

• Hebrews 2Bible

  Hebrews 2 opens with a warning not to neglect so great a salvation. It then explains that Jesus, made for a little while lower than the angels, took on flesh and blood and suffered, thereby becoming the Savior of his brethren and a merciful and faithful high priest.

• Romans 1Bible

  Romans 1 contains Paul's greeting and his desire to visit Rome, announces the letter's theme, "the righteousness of God revealed in the gospel," and begins the indictment of the sin of humanity, which has turned away from God.

• Galatians 1Bible

  Galatians 1 is the first chapter of Paul's letter to the churches of Galatia. Immediately after the greeting, Paul rebukes believers who have turned to "another gospel." He then defends his apostleship and his gospel as coming not from man but by the revelation of Jesus Christ, recounting his activities after his conversion.

• Hebrews 12Bible

  Hebrews 12 builds on the witnesses of faith in chapter 11 and exhorts readers to run the race with patience, looking unto Jesus. It addresses the meaning of the Lord's chastening, the warning example of Esau, the contrast between Mount Sinai and Mount Zion, and the kingdom that cannot be moved.

• Hebrews 10Bible

  Hebrews 10 concludes that Christ, by offering his body once for all, brought the repeated sacrifices of the Old Testament to an end. It then urges readers to draw near to God in faith and to keep meeting together, sternly warns against apostasy, and calls for perseverance.

• ArchippusPeople

  Archippus was an early Christian worker named in the New Testament letters to the Colossians and to Philemon. Paul called him a "fellowsoldier" and urged him to fulfill "the ministry which thou hast received in the Lord."

• Second Epistle to TimothyBible

  The Second Epistle to Timothy is a book of the New Testament, traditionally understood as a letter written by the apostle Paul from prison to his disciple Timothy. Together with First Timothy and Titus, it is known as one of the Pastoral Epistles.

• Romans 1:18–25Bible Verses

  Paul's argument that human beings, though able to know God through the created world, worshiped idols and therefore stand under God's wrath. The passage is frequently cited as a key text in discussions of general revelation and natural theology.

• Galatians 1:15–16Bible Verses

  In this passage, Paul reflects on his calling, saying that God set him apart before he was born and called him by grace to preach the gospel to the Gentiles. It is frequently cited in discussions of vocation, predestination, and Paul's conversion.

• Romans 14:5–6Bible Verses

  A passage in which the apostle Paul, addressing the question of observing days in the church at Rome, urges believers to respect one another's convictions, since each acts unto the Lord. It is frequently cited in discussions of Sabbath and Lord's Day observance and of freedom of conscience in nonessential matters.

• Galatians 5:6Bible Verses

  Galatians 5:6 is Paul's statement that neither circumcision nor uncircumcision avails anything, but only "faith which worketh by love." Because it shows the relationship between faith and love (works), various traditions frequently cite it in discussions of justification and sanctification.

• Hebrews 4:14–16Bible Verses

  Hebrews 4:14–16 presents the ascended Jesus as the "great high priest" who is touched with the feeling of our infirmities, and it declares that believers may therefore come boldly unto the "throne of grace." The passage is frequently cited in discussions of Christ's true humanity, his sinlessness, and confidence in prayer.

• Romans 2:1Bible Verses

  In this verse Paul points out that those who condemn others do the same things and therefore condemn themselves. It is frequently cited within the argument of Romans for the universality of sin and in sermons warning against hypocritical judgment.

• Romans 3:21–26Bible Verses

  A passage in which Paul states that all have sinned, yet the righteousness of God is received freely, apart from the law, through faith in Jesus Christ. As a central text for the doctrine of justification, it is frequently cited and has been the subject of considerable interpretive debate.

• Hebrews 11:3Bible Verses

  Hebrews 11:3 stands at the head of the "by faith" list in Hebrews 11 and declares that through faith we understand that the worlds were framed by the word of God. It is frequently cited as a key text for creation out of nothing (creatio ex nihilo) and is also invoked in discussions of creation and evolution.

• Galatians 5:14Bible Verses

  A verse in which Paul states that the whole law is fulfilled in the single commandment, "Thou shalt love thy neighbour as thyself." It is frequently cited in discussions of the relationship among the freedom obtained through faith, the law, and love.

• Romans 5:6–10Bible Verses

  A passage teaching that God's love was confirmed when Christ died for people while they were without strength, sinners, and enemies of God, and that those who have been justified and reconciled shall much more be saved. Verse 8 is frequently quoted in evangelism, and verses 9–10 are often cited in discussions of the assurance of salvation.

• Romans 8:33–34Bible Verses

  A passage in which Paul declares that no one can bring a charge against or condemn those whom God has chosen. Grounding this in God's act of justification and in Christ's death, resurrection, and intercession, it is frequently cited in discussions of the assurance of salvation and the perseverance of the saints.

• Galatians 6:15Bible Verses

  Galatians 6:15 is Paul's declaration that neither circumcision nor uncircumcision matters, but only "a new creature," that is, a new creation. Because the verse condenses the conclusion of Galatians, it is frequently cited in discussions of regeneration, law and grace, and the unity of the church.

• Titus 3:1Bible Verses

  A verse in which Paul instructs Titus to remind the Cretan believers to be subject to rulers and authorities and to be ready for every good work. It is frequently cited alongside Romans 13 in discussions of the relationship between Christians and state power.