Results for “Works of the Flesh”
Articles 730, showing 20
- Peter's Vision of the SheetBible
The vision the apostle Peter received while praying in Joppa, in which a great sheet containing unclean animals was let down from heaven (Acts 10). It led to the acceptance of the Gentile Cornelius.
- Theology of the CrossDoctrine & Theology
The theology of the cross is a theological perspective holding that God reveals himself not in glory and power but in the suffering and weakness of the cross. Martin Luther set it forth in contrast to the "theology of glory."
- Joint Declaration on the Doctrine of JustificationHistory
The Joint Declaration on the Doctrine of Justification is a document signed on October 31, 1999, by the Lutheran World Federation and the Roman Catholic Church. It states that there is a "consensus in basic truths" on justification, the issue that had divided the two churches since the sixteenth-century Reformation.
- Epistle of JamesBible
The Epistle of James is the twentieth book of the New Testament and one of the General Epistles, consisting of five chapters. It is best known for its teaching that faith must be shown through works.
- Great White Throne JudgmentBible
The Great White Throne Judgment is the final judgment scene that John saw in a vision, recorded in Revelation 20:11-15. Before a great white throne, the dead are judged according to their works, and whoever is not found written in the book of life is cast into the lake of fire.
- John OwenPeople
John Owen (1616–1683) was an English Puritan theologian and pastor. A leading representative of the Congregationalists (Independents), he served as vice-chancellor of the University of Oxford. He is widely known for his works on sanctification, the life of growing in holiness, such as *The Mortification of Sin*.
- Theology of GloryDoctrine & Theology
The theology of glory refers to an outlook holding that human beings can know God and attain to God through human reason, merit, and success. Martin Luther used the term critically, setting it against the theology of the cross.
- Anne (Mother of Mary)People
Anne is known from the second-century apocryphal Protoevangelium of James as the wife of Joachim and the mother of Mary, the mother of Jesus Christ. She does not appear in the canonical Bible.
- Child Evangelism Fellowship of KoreaInstitutions
Child Evangelism Fellowship of Korea is the Korean national organization of the international Child Evangelism Fellowship (CEF). An interdenominational mission organization devoted to ministry among children, it began its work in Korea in 1957 and is known for its Good News Clubs and teacher training seminars.
- Acts 18Bible
In Acts 18, Paul meets Priscilla and Aquila in Corinth, stays there a year and six months teaching, returns to Antioch, and then sets out again. The chapter closes with Apollos, who has come to Ephesus, learning the way of God more perfectly from Priscilla and Aquila.
- MiracleBible
A miracle is an event brought about by God that cannot be explained by the ordinary course of nature. The Bible describes such events with words such as sign, wonder, marvel, and power (mighty work).
- Moses' SeatBible
Moses' seat is an expression Jesus used in Matthew 23:2 to describe the position of the scribes and Pharisees. It is generally read as referring to the authority to teach and interpret the Law of Moses.
- Ephesians 2:8–9Bible Verses
Ephesians 2:8–9 is a passage of Paul's letter declaring, "For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast." It is widely regarded as the passage that best summarizes the Reformation principles of "grace alone" and "faith alone," and what the word "that" refers to remains a matter of discussion.
- Luke 23:43Bible Verses
Luke 23:43 records the promise Jesus made on the cross to the repentant thief: "To day shalt thou be with me in paradise." The verse is frequently cited in discussions of where believers are immediately after death (the intermediate state) and of whether salvation is possible apart from works or baptism. It is also the subject of a translation debate over the placement of a comma.
- Matthew 7:22–27Bible Verses
The closing section of the Sermon on the Mount, which compares those who hear and do the words of Jesus to a house built upon a rock, and those who only hear them to a house built upon the sand. It is frequently cited in discussions of the relationship between faith and works and between spiritual gifts and salvation.
- James 2:24Bible Verses
James 2:24 reads, "Ye see then how that by works a man is justified, and not by faith only." Because it appears to conflict with Paul's teaching of justification by faith alone, it has been a central text in the debate over justification between Protestants and Roman Catholics since the Reformation, as well as within Protestantism itself.
- John 5:25–29Bible Verses
A saying of Jesus declaring that the hour when the dead will hear the voice of the Son of God and live "is coming, and now is," and announcing a resurrection of life and a resurrection of damnation (judgment). The passage is frequently cited in discussions of eschatology, the timing of the resurrection, and the relationship between works and judgment.
- Matthew 5:13–16Bible Verses
Matthew 5:13–16 is the passage in which Jesus calls his disciples "the salt of the earth" and "the light of the world." It is among the texts most frequently cited in discussions of Christian social responsibility. In Korean Protestant churches, it is also often invoked when the public credibility of the church is called into question.
- Luke 7:22Bible Verses
Luke 7:22 is the verse in which Jesus answers the imprisoned John the Baptist's question of whether he is "he that should come" by pointing to acts of healing and to the preaching of the gospel, works that recall the prophecies of Isaiah. The verse is frequently cited in discussions of Jesus' messiahship, divine healing, and the gospel preached to the poor.
- Proverbs 16:1–3Bible Verses
Proverbs 16:1–3 is a group of wisdom sayings teaching that people make plans in their hearts, but God judges both the outcome and the motives of the heart. It urges the reader to commit his works to the LORD. Because the passage addresses both divine sovereignty and human planning, Korean Protestant churches frequently cite it at the New Year, when students advance to a new school, and when businesses open.