Results for “the woman of Timnah”

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• TamarPeople

  Tamar is chiefly the woman in Genesis 38 who bore Perez and Zerah to her father-in-law Judah and whose name appears in the genealogies of David and of Jesus Christ. The Hebrew name means "palm tree."

• John 8Bible

  John 8 opens with the account of Jesus declining to condemn the woman caught in adultery. It also contains his declaration "I am the light of the world" and a long dispute with the Jews over his identity.

• Mary ScrantonPeople

  Mary Scranton (1832–1909) was the first woman missionary sent to Korea by the Woman's Foreign Missionary Society of the Methodist Episcopal Church (the Northern Methodist Church in the United States). In 1886 she founded Ewha Haktang, Korea's first modern educational institution for women.

• Genesis 3Bible

  Genesis 3 recounts how the woman, tempted by the serpent, and her husband eat the fruit of the forbidden tree, hear God's word to them, and are driven out of the Garden of Eden.

• Great WhoreBible

  The great whore is a symbolic figure in Revelation 17–19. She is depicted riding a scarlet beast, drunk with the blood of the saints, and committing fornication with the kings of the earth, and she is called "Babylon the Great."

• 2 Kings 8Bible

  2 Kings 8 records how a woman who heeded Elisha's word escaped a seven-year famine and recovered her land on her return, how Elisha told Hazael that he would become king of Aram, and the reigns of Jehoram and Ahaziah, kings of Judah.

• 2 Samuel 14Bible

  2 Samuel 14 is the chapter in which Joab uses a wise woman of Tekoa to persuade David, and Absalom, who had fled to Geshur, returns to Jerusalem and is reconciled with the king after two years.

• VeronicaPeople

  Veronica is a woman known only from church tradition; her name does not appear in the Bible. Tradition holds that she wiped the face of Jesus with a cloth as he carried the cross, and it identifies her with the woman with the issue of blood in the Gospels.

• 2 Samuel 20Bible

  2 Samuel 20 recounts the revolt of Sheba, a Benjamite, and its suppression. Joab kills Amasa and takes command of the army, and a wise woman of Abel of Beth-maacah saves her city. The chapter closes with a list of David's officials.

• Mount GilboaBible

  Mount Gilboa is a mountain ridge southeast of the Jezreel Valley. The Bible records it as the place where King Saul and his sons, including Jonathan, died fighting the Philistines.

• Anna AdlischwylerPeople

  Anna Adlischwyler (d. 1564) was a sixteenth-century woman of Zurich, Switzerland. A former nun of the Oetenbach convent, she married the reformer Heinrich Bullinger in 1529 and was afterward remembered as a model for the household of a Reformed pastor.

• GreeksBible

  In the New Testament, "Greek" refers to a Greek person or, more broadly, to a non-Jew belonging to the Greek-speaking world and Greek culture. The paired expression "Jew and Greek" is also used to represent all of humanity.

• Mark 14Bible

  Mark 14 covers the events surrounding Jesus' final Passover: the chief priests' plot, the woman who anointed him with ointment at Bethany, the Last Supper, the prayer in Gethsemane, his arrest and examination before the Council, and Peter's threefold denial.

• Hosea 3Bible

  Hosea 3 is the chapter in which God commands Hosea to love an adulterous woman once more. Hosea buys the woman back at a price, and this act leads into a prophecy that Israel will live for many days without king or sacrifice but will at last return to the LORD.

• Allegorical InterpretationDoctrine & Theology

  Allegorical interpretation is a method of reading Scripture that assumes a hidden spiritual and symbolic meaning lies beyond the literal and historical sense of the text, and it matches the text's persons, objects, and events one by one to other realities.

• Song of Solomon 8:6–7Bible Verses

  This passage, which declares that love is strong as death and that many waters cannot quench its fire, forms the climax of the Song of Solomon. It is a favorite reading at wedding services and also exemplifies a long-standing interpretive question: whether the Song should be read as a song of human love or as a portrayal of the love between God and his people.

• John 8:7Bible Verses

  John 8:7 is the verse in which Jesus says to those about to stone a woman taken in adultery, "He that is without sin among you, let him first cast a stone at her." It is a classic text on mercy and forgiveness, but it raises a textual problem: the entire story is absent from the oldest manuscripts.

• John 8:11Bible Verses

  John 8:11 records Jesus' words to the woman brought to him after she was caught in adultery: "Neither do I condemn thee: go, and sin no more." The verse is often cited because it joins forgiveness with a call to a new life. Discussion of the verse also addresses the fact that the passage containing it is absent from the oldest manuscripts.

• John 4:20–23Bible Verses

  In this passage Jesus tells a Samaritan woman that worship offered "in spirit and in truth" matters more than the place of worship. In Korean Protestant churches, it is one of the passages most frequently cited in discussions of the nature of worship.

• Genesis 2:24Bible Verses

  Genesis 2:24 states that a man shall leave his father and his mother and cleave unto his wife, and "they shall be one flesh." Quoted by both Jesus and Paul, it is a foundational text on marriage and is regularly cited in discussions of the definition of marriage, divorce, and family relationships.