Results for “On”
Articles 1,000, showing 20
- ChristBible
Christ is the English form of the Greek Christos, meaning "anointed one," and corresponds to the Hebrew Messiah. The New Testament applies this title to Jesus of Nazareth.
- Family SalvationDoctrine & Theology
Family salvation refers to unbelieving members of a family coming to faith in Jesus Christ and being saved, or to the practice of praying and evangelizing in the hope that this will happen.
- New CommandmentBible
The new commandment is the command Jesus Christ gave his disciples at the Last Supper: "as I have loved you, that ye also love one another." It appears in John 13:34-35.
- Man of LawlessnessBible
The man of lawlessness is the figure whom Paul, in 2 Thessalonians 2, says will appear before the day of the Lord. He opposes God and exalts himself as God. He is commonly identified with the Antichrist.
- HomoousiosDoctrine & Theology
Homoousios is a Greek theological term affirming that the Son is true God, "of the same essence" as the Father. Adopted into the creed of the Council of Nicaea in 325, it became the standard for the doctrine of the Trinity.
- John 10:16Bible Verses
In the Good Shepherd discourse, Jesus says that he has "other sheep... which are not of this fold" whom he must also bring, so that there will be "one flock" (KJV: "one fold") under one shepherd. The verse is often cited in support of the mission to the Gentiles and of church unity, and interpreters differ over the identity of the "other sheep."
- Acts 17:26Bible Verses
A statement from Paul's speech at the Areopagus in Athens declaring that God made all the nations of humankind from one source and determined the times and the boundaries of their dwelling. It is frequently cited in discussions of humanity's common origin and of divine providence, and it also figures in debates about race.
- John 10:30Bible Verses
John 10:30 records the words Jesus spoke to the Jews at the Feast of Dedication: "I and my Father are one." Because the verse speaks directly of the relationship between the Father and the Son, it is frequently cited both to explain and to refute the doctrine of the Trinity, and its interpretation has long been debated.
- Galatians 3:28Bible Verses
Galatians 3:28 declares that in Christ there is neither Jew nor Greek, neither bond nor free, "neither male nor female: for ye are all one in Christ Jesus." It is a key text on the unity of the church and carries significant weight in debates over the ordination of women, the equality of men and women, and slavery.
- Revelation 7:4Bible Verses
Revelation 7:4 states that the number of those sealed from all the tribes of Israel was "an hundred and forty and four thousand." Interpreters disagree over whether the number is a literal count or a symbol, and over whom it designates. Several heretical groups have also associated this number with their own organizations.
- John 13:34-35Bible Verses
John 13:34-35 is the passage in which Jesus, at the Last Supper, gives his disciples the new commandment to "love one another." He declares that their love for one another is the mark by which others will know they are his disciples. Discussion centers on what is "new" about the commandment and whether the scope of this love is limited to the church.
- Matthew 25:40Bible Verses
Matthew 25:40 is the verse in the parable of the sheep and the goats in which the King says, "Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me." It is the passage most often cited as a basis for serving the poor, and interpreters differ over who "the least of these" are.
- Genesis 2:24Bible Verses
Genesis 2:24 states that a man shall leave his father and his mother and cleave unto his wife, and "they shall be one flesh." Quoted by both Jesus and Paul, it is a foundational text on marriage and is regularly cited in discussions of the definition of marriage, divorce, and family relationships.
- Deuteronomy 28:1–2Bible Verses
A promise that all blessings will come upon those who diligently hearken to the voice of God and observe to do His commandments. These verses open a chapter that lists at length the blessings that follow obedience and the curses that follow disobedience. Their use as a basis for prosperity theology has drawn both criticism and rebuttal.
- 1 Samuel 16:7Bible Verses
1 Samuel 16:7 records the words God spoke to Samuel before David was anointed king: "For the LORD seeth not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart." The verse is widely cited as a lesson against judging people by their appearance or circumstances.
- Matthew 19:3–9Bible Verses
A passage in which Jesus, questioned by the Pharisees about divorce, answers by appealing to the order of marriage established at creation and names "fornication" as an exception. It is frequently discussed because denominations differ on how far it permits divorce and remarriage.
- Ezekiel 9:4Bible Verses
A verse in Ezekiel's vision in which God commands a man clothed in linen to set a mark upon the foreheads of those who sigh and cry over the abominations committed in Jerusalem. The scene depicts people who are protected in the midst of judgment, and it is often read alongside the "seal on the forehead" in the Book of Revelation.
- Acts 10:44–46Bible Verses
This passage describes how, while Peter was preaching in the house of Cornelius, the Holy Spirit fell on the Gentile listeners, who then spoke with tongues and magnified God. It marks a turning point in the mission to the Gentiles and is frequently cited in discussions of Spirit baptism and speaking in tongues.
- Romans 3:10-12Bible Verses
Romans 3:10–12 is a passage in which Paul weaves together Old Testament texts, chiefly from the Psalms, to show that Jews and Gentiles alike are under sin. As a key text on the universal sinfulness of humanity, it is frequently cited in discussions of total depravity and prevenient grace and in evangelistic preaching.
- Mark 10:2-12Bible Verses
The passage in which the Pharisees ask Jesus whether divorce is lawful, and Jesus answers by appealing to the order of creation: "What therefore God hath joined together, let not man put asunder." It is among the texts most frequently cited in discussions of marriage, divorce, and remarriage, and interpreters differ over whether it allows any exceptions.