Results for “the people of Judah”

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• ShechaniahPeople

  Shechaniah was the son of Jehiel, of the descendants of Elam, in the time of Ezra. Repenting of marriages to foreign women, he proposed to Ezra that the people make a covenant to put away their foreign wives and the children born to them (Ezra 10:2–4).

• Shear-jashubPeople

  Shear-jashub was a son of the prophet Isaiah whose Hebrew name means "a remnant shall return." Isaiah 7 records that he accompanied his father to meet Ahaz, king of Judah.

• Ezekiel 7Bible

  Ezekiel 7 is a prophecy of judgment proclaiming that "the end" has come upon the land of Israel. It declares that sword, pestilence, and famine will strike, that silver and gold will not save the people, and that even their leaders will be rendered powerless.

• Ezekiel 37Bible

  Ezekiel 37 contains Ezekiel's vision of the valley of dry bones and the sign of joining the two sticks of Judah and Ephraim into one. It conveys the promise that exiled Israel will be brought back to life by the Spirit of God and restored as one nation.

• CherethitesBible

  The Cherethites were an Old Testament people living near the Philistine coastal region. They are best known as part of King David's bodyguard, "the Cherethites and the Pelethites," and many scholars associate them with the island of Crete.

• Jeremiah 10Bible

  Jeremiah 10 contrasts the idols of the nations, carved from wood by human hands, with the living LORD who made heaven and earth, and records Judah's lament and prayer in the face of disaster approaching from the north.

• Mount GerizimBible

  Mount Gerizim is a mountain south of Shechem. Deuteronomy and Joshua present it as the "mountain of blessing," from which the blessing was proclaimed. It later became the center of Samaritan worship.

• AradBible

  Arad was a Canaanite city in the Negev, the arid region south of Judah, mentioned in the Old Testament. The Book of Numbers records that its king attacked Israel during the wilderness journey.

• 2 Samuel 19Bible

  2 Samuel 19 recounts how David, after Absalom's death, composes himself in his grief and returns to Jerusalem. Along the way he meets Shimei, Mephibosheth, and Barzillai in turn, and the chapter closes with Judah and Israel quarreling over their part in bringing the king back.

• Jeremiah 12Bible

  Jeremiah 12 contains Jeremiah's complaint asking why the wicked prosper, the LORD's reply, the LORD's lament over having given His own people into the hands of their enemies, and a promise of judgment and restoration for the neighboring nations.

• MeshullamPeople

  Meshullam is a man in Nehemiah 3 of the Old Testament who took part in rebuilding the walls of Jerusalem. Several other people with the same name appear in 2 Kings, 1 Chronicles, Ezra, and Nehemiah.

• Ezekiel 6Bible

  Ezekiel 6 is the chapter in which Ezekiel prophesies against the mountains of Israel. Judgment by sword, famine, and pestilence falls on a people who worshiped at high places and served idols, yet the chapter declares that a remnant scattered among the nations will remember God and repent.

• BabylonBible

  Babylon was an ancient city and empire on the Euphrates River in southern Mesopotamia. In the Bible it is the nation that destroyed Judah and carried its people into captivity, and in the Book of Revelation it is a symbol of the powers opposed to God.

• NabataeaHistory

  Nabataea was a kingdom of an Arab people in southern Jordan and northwestern Arabia from around the fourth century BC until AD 106. Its capital was Petra, and the New Testament mentions one of its kings, Aretas.

• Neo-Babylonian EmpireHistory

  The Neo-Babylonian Empire was a Mesopotamian state founded by Nabopolassar in 626 BC and conquered by Cyrus of Persia in 539 BC. In the Bible it appears as "Babylon," the power that destroyed Judah and carried its people into captivity.

• Jeremiah 31:34Bible Verses

  Jeremiah 31:34 is the final verse of the new covenant prophecy (Jeremiah 31:31-34). It promises that all the people will know the LORD and that their sins will be forgiven and remembered no more. Because the Epistle to the Hebrews quotes it, the verse is frequently cited in discussions of the forgiveness of sins and the new covenant, and it also figures in debates over baptism.

• Isaiah 7:14Bible Verses

  Isaiah 7:14 is the prophecy that a virgin will conceive and bear a son and call his name Immanuel. The Gospel of Matthew cites it as a prophecy of the birth of Jesus. A long-standing translation debate concerns whether the Hebrew word almah should be rendered "virgin" or "young woman."

• Jeremiah 23:29Bible Verses

  Jeremiah 23:29 is a verse that likens the word of God to "a fire" and to "a hammer that breaketh the rock in pieces." Because it appears in a passage rebuking false prophets, it is frequently cited in discussions of the power of God's word and of discerning true from false prophecy.

• Amos 5:21–23Bible Verses

  In this oracle addressed by Amos to the northern kingdom of Israel, God declares that he rejects the feasts, sacrifices, and songs of a people who have abandoned justice. The passage teaches that worship and life must be consistent, and it is frequently cited together with verse 24, which immediately follows.

• Joel 2:23–27Bible Verses

  A passage in the Book of Joel in which God promises Judah, repentant after a locust plague, that he will return the rain and abundant harvests and "restore to you the years that the locust hath eaten." It is often cited in sermons on restoration, and interpreters differ over the meaning of "the former rain and the latter rain."