Results for “Caesarea Philippi”
Encyclopedia article
Caesarea Philippi
Caesarea Philippi was a city on the southern slopes of Mount Hermon, near the sources of the Jordan River. The Gospels present it as the place where Jesus asked His disciples, "But whom say ye that I am?" and where Peter made his confession of faith.
Articles 39, showing 20
- Peter's ConfessionBible
Peter's Confession is the event near Caesarea Philippi in which Jesus asked His disciples, "But whom say ye that I am?" and Peter confessed Jesus to be the Christ.
- CaesareaBible
Caesarea was a Roman-era port city on the Mediterranean coast. According to Acts, it was where Cornelius was converted and where Paul was held in custody for two years. It is distinct from Caesarea Philippi in the northern interior.
- Philip the TetrarchPeople
Philip the Tetrarch was a son of Herod the Great who ruled the region of Ituraea and Trachonitis northeast of the Sea of Galilee. He is named in Luke 3:1 and is known as the founder of Caesarea Philippi.
- Matthew 16Bible
Matthew 16 is the chapter in which Jesus rebuffs the Pharisees and Sadducees who seek a sign, Peter confesses Jesus as the Christ at Caesarea Philippi, and Jesus first foretells his own suffering and resurrection.
- Matthew 16:18–19Bible Verses
Jesus's words to Peter, "Upon this rock I will build my church," together with his promise to give Peter the keys of the kingdom of heaven. The passage is the central scriptural basis for the papacy in the Catholic Church, and its interpretation differs sharply among Catholic, Protestant, and Orthodox traditions.
- Mark 8:34–35Bible Verses
A passage in which Jesus tells the crowd and his disciples to deny themselves, take up their cross, and follow him. It is frequently cited as a key text on discipleship, the life of following Jesus. Interpreters differ on the meaning of self-denial and on its relationship to salvation.
- Philippians 1:29Bible Verses
Philippians 1:29 is a verse in which Paul tells the church at Philippi that they have been graciously granted not only to believe in Christ but also to suffer for him. It is frequently cited as grounds for regarding suffering as a privilege and in discussions of whether faith is a gift of God.
- Philippians 4:4–6Bible Verses
A passage in which the apostle Paul urges the church at Philippi to rejoice, to show gentleness, and to pray with thanksgiving instead of being anxious. Because the letter was written during Paul's imprisonment, the passage is frequently cited as a key text on joy in the midst of suffering.
- Philippians 3:7–10Bible Verses
A passage in which the apostle Paul declares that he counts the Jewish credentials he once prized as "loss" and "dung" compared with the knowledge of Christ. Because it contrasts the righteousness of the law with the righteousness of faith, it is frequently cited as a basis for the doctrine of justification.
- Philippians 4:11-13Bible Verses
In this passage Paul thanks the church at Philippi for its support and declares that he has learned to be content in every circumstance. Verse 13 is very widely quoted, but it is also criticized for being used out of context as a promise of achievement and success.
- Philippians 1:21–23Bible Verses
In this passage Paul, writing as a prisoner, describes his inner conflict between life and death. The words "For to me to live is Christ, and to die is gain" express a representative Christian view of life and death, and the passage is frequently cited in discussions of the believer's state immediately after death.
- Philippians 1:6Bible Verses
Philippians 1:6 is the verse in which Paul expresses his confidence that God, who began a "good work" in the Philippian believers, will bring it to completion until the day of Christ. It is frequently cited in discussions of the assurance of salvation and the doctrine of the perseverance of the saints.
- Eusebius of CaesareaPeople
Eusebius (c. 260 – c. 339) was bishop of Caesarea in Palestine and a historian of the early church. His *Ecclesiastical History* has earned him the title "Father of Church History."
- CorneliusPeople
Cornelius is a Roman centurion stationed at Caesarea who appears in Acts 10. After hearing Peter's preaching, he received the Holy Spirit and was baptized. He is remembered as the central figure in the event through which the gospel was opened to the Gentiles.
- Cappadocian FathersHistory
A collective name for three fourth-century theologians from Cappadocia in Asia Minor: Basil of Caesarea, Gregory of Nyssa, and Gregory of Nazianzus. They articulated the Trinitarian formula that God exists as one essence in three persons.
- Acts 24Bible
Acts 24 is the chapter in which Paul stands trial before the governor Felix at Caesarea. The accusation brought by the high priest's party is followed by Paul's defense, and the chapter ends with Felix deferring judgment and keeping Paul in custody for two years.
- BernicePeople
Bernice is a first-century woman mentioned in Acts 25–26. She came to Caesarea with King Agrippa and was present when Paul made his defense before the governor Festus.
- AntipatrisBible
Antipatris is a town mentioned in Acts 23 where Roman troops stopped while escorting Paul overnight from Jerusalem to Caesarea. Herod the Great named it in honor of his father, Antipater.
- Acts 21:9Bible Verses
A verse reporting that when Paul and his companions stayed at the house of Philip the evangelist in Caesarea, Philip had four unmarried daughters who prophesied. Because it records the prophetic activity of women in the early church, it is frequently cited in discussions of women's ordination and the gift of prophecy.