Results for “Divorce and Remarriage”
Encyclopedia article
Divorce and Remarriage
Divorce and remarriage is the question of whether Scripture permits divorce and remarriage, and if so, under what circumstances. It also bears on whether ministers should officiate at the remarriage of church members and whether divorced ministers may serve.
Articles 20, showing 20
- Matthew 19:3–9Bible Verses
A passage in which Jesus, questioned by the Pharisees about divorce, answers by appealing to the order of marriage established at creation and names "fornication" as an exception. It is frequently discussed because denominations differ on how far it permits divorce and remarriage.
- Matthew 19:9Bible Verses
A saying of Jesus: "Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery." Denominations differ in their positions on divorce and remarriage depending on how they understand this so-called "exception clause."
- Matthew 5:31-32Bible Verses
In the Sermon on the Mount, Jesus cites the Deuteronomic provision for a writing of divorcement and links the putting away of a wife with adultery. Because of the exception clause "saving for the cause of fornication," the passage is frequently cited in discussions of whether divorce and remarriage are permitted.
- Deuteronomy 24:1-4Bible Verses
A provision of the Mosaic Law forbidding a first husband to take back his divorced wife after she has married another man. Because Jesus referred to it when addressing divorce, it is frequently cited in discussions of divorce and remarriage.
- 1 Corinthians 7:10–15Bible Verses
In this passage Paul answers the Corinthian church's questions about marriage, conveying the Lord's command against divorce and giving his own guidance on marriage to an unbelieving spouse. It is frequently cited in debates over the permissible scope of divorce and remarriage and over infant baptism.
- Malachi 2:14–16Bible Verses
In this passage the prophet Malachi rebukes the men of Israel who had abandoned the wives they married in their youth, and he speaks of marriage as a covenant before God. Because of the phrase "he hateth putting away," it is frequently cited in discussions of divorce and remarriage.
- 1 Corinthians 7:12-16Bible Verses
Paul's instructions to believers living with an unbelieving spouse: if the spouse is willing to stay, the believer should not separate, and if the spouse departs, the believer should not prevent it. The passage is frequently cited in discussions of divorce and remarriage and in the debate over infant baptism.
- Mark 10:2-12Bible Verses
The passage in which the Pharisees ask Jesus whether divorce is lawful, and Jesus answers by appealing to the order of creation: "What therefore God hath joined together, let not man put asunder." It is among the texts most frequently cited in discussions of marriage, divorce, and remarriage, and interpreters differ over whether it allows any exceptions.
- 1 Timothy 3:2Bible Verses
This verse lists "the husband of one wife" among the qualifications of a bishop (church leader). Interpreters disagree over whether the phrase prohibits polygamy, prohibits remarriage, or means that only married men may serve. The question also bears on divorced officeholders and on women in church office.
- Mary I of EnglandPeople
Mary I (1516–1558) was Queen of England and Ireland (reigned 1553–1558). She restored Catholicism in England and executed Protestants, which led Protestant exiles to produce the Geneva Bible.
- Deuteronomy 24Bible
Deuteronomy 24 contains laws protecting households and neighbors, including the prohibition against remarrying a former wife after divorce, the exemption of newly married men from military service, rules on pledges and wages, the principle of individual responsibility, and the leaving of gleanings for the stranger, the fatherless, and the widow.
- 1 Corinthians 7Bible
1 Corinthians 7 is the chapter in which Paul answers questions about marriage, celibacy, and divorce that the Corinthian believers had raised in a letter to him. It contains his exhortation to remain in the condition in which one was called, as well as his opinion recommending celibacy in view of the impending distress.
- Luke 16Bible
Luke 16 centers on the Parable of the Unjust Steward and the account of the rich man and Lazarus, addressing the proper attitude toward wealth, the enduring validity of the law, divorce, and destiny after death.
- Matthew 19Bible
Matthew 19 is the chapter in which Jesus, traveling from Galilee into the region of Judea, answers the Pharisees' question about divorce, lays his hands on little children, and speaks with a rich young man who asks about eternal life.
- Mark 10Bible
Mark 10 is the chapter in which Jesus, on the road up to Jerusalem, teaches about divorce, little children, wealth and eternal life, and service; foretells his passion for the third time; and restores the sight of Bartimaeus at Jericho.
- Deuteronomy 25Bible
Deuteronomy 25 is a chapter of law containing regulations on judicial rulings and the limit on flogging, the ox treading out grain, levirate marriage, and honest weights. It closes with the command to remember what Amalek did.
- Generational Curse TheoryControversies
Generational curse theory is the teaching that curses pass down to descendants because of their ancestors' sins or idolatry and must therefore be broken through prayer. Several Korean denominations have judged it unbiblical.
- Genesis 2:24Bible Verses
Genesis 2:24 states that a man shall leave his father and his mother and cleave unto his wife, and "they shall be one flesh." Quoted by both Jesus and Paul, it is a foundational text on marriage and is regularly cited in discussions of the definition of marriage, divorce, and family relationships.
- Deuteronomy 24:16Bible Verses
Deuteronomy 24:16 is a provision of the Mosaic Law forbidding that children be put to death for the sins of their parents, or parents for the sins of their children. The verse expresses the principle of individual responsibility for sin. It is frequently cited in discussions of its relationship to the phrase "the third and fourth generation" in the Ten Commandments and in debates over the generational curse theory.