Results for “Infant Baptism Controversy”
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Infant Baptism Controversy
A debate over whether baptism may be administered to infants who cannot yet profess faith for themselves. Presbyterian, Methodist, Holiness, and Anglican churches, among others, practice infant baptism, while Baptist and Full Gospel churches baptize (by immersion) only those who have professed faith.
Articles 44, showing 20
- Infant BaptismWorship & Rites
Infant baptism is baptism administered to young children who cannot yet profess faith for themselves, on the basis of their parents' profession of faith. Presbyterian, Methodist, Anglican, and Lutheran churches, among others, practice it. Denominations such as the Baptists, which regard a believer's own profession of faith as a condition of baptism, do not.
- Adult BaptismChristian Life
Adult baptism is baptism received by a person who was not baptized in childhood and who personally professes faith. The term distinguishes it from infant baptism, which is administered to infants on the basis of their parents' faith.
- AnabaptistsDenominations
The Anabaptists are a Protestant movement that arose in Zurich, Switzerland, during the sixteenth-century Reformation. They rejected infant baptism and baptized only those who had personally professed faith. The Mennonites and the Hutterites belong to this tradition.
- Suh Byung-hoPeople
Suh Byung-ho (徐丙浩, 1885–1972) was a Korean Presbyterian elder, independence activist, and educator from Sorae in Jangyeon, Hwanghae Province. He is known as the first person in Korean Protestantism to receive infant baptism, and in Shanghai he took part in the New Korea Youth Party and the Provisional Government of the Republic of Korea.
- Baptized MemberChurch Offices
A baptized member is a church member who has received baptism (or baptism by immersion) and become a full member of the church. A person baptized in infancy who later becomes a full member through a confirmation examination is called a confirmed member, and the two categories are sometimes referred to together.
- ConfirmationWorship & Rites
Confirmation is the rite by which a person baptized in infancy, upon growing up, personally professes the faith and becomes a full baptized member of the church. In Korean Protestant usage it is commonly called ipgyo ("entering the church"), while Lutheran and some other churches use a term meaning "rite of strengthening faith."
- 1 Corinthians 7:10–15Bible Verses
In this passage Paul answers the Corinthian church's questions about marriage, conveying the Lord's command against divorce and giving his own guidance on marriage to an unbelieving spouse. It is frequently cited in debates over the permissible scope of divorce and remarriage and over infant baptism.
- Acts 16:30–34Bible Verses
In this passage the Philippian jailer asks, "What must I do to be saved?" and Paul and Silas answer, "Believe on the Lord Jesus." It is frequently cited in support of salvation by faith and of "household salvation." Because it records the baptism of an entire household, it also figures in the debate over infant baptism.
- Acts 16:31Bible Verses
Acts 16:31 records the answer of Paul and Silas to the jailer of the prison at Philippi: "Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house." The verse is widely cherished as a text of hope for the salvation of one's family. It raises two questions: whether "thy house" is a promise to the whole family, and whether household baptisms support infant baptism.
- 1 Corinthians 7:12-16Bible Verses
Paul's instructions to believers living with an unbelieving spouse: if the spouse is willing to stay, the believer should not separate, and if the spouse departs, the believer should not prevent it. The passage is frequently cited in discussions of divorce and remarriage and in the debate over infant baptism.
- Acts 2:39–41Bible Verses
The verses that conclude Peter's sermon at Pentecost, proclaiming that the promise is "unto you, and to your children, and to all that are afar off" and reporting that three thousand were baptized that day. The passage is frequently cited in the debate over infant baptism and in discussions of the promise of the Holy Spirit.
- Child DedicationWorship & Rites
Child dedication is a rite in which parents present a newborn child to God and promise to raise the child in the faith, while the church blesses the child and prays for him or her.
- Kindergarten DepartmentChristian Life
The kindergarten department is the division of a church school that serves preschool children of roughly four to six years of age, offering faith education centered on worship, play, and storytelling.
- Feast of the Holy InnocentsFeasts & Seasons
The Feast of the Holy Innocents is a commemoration in the church calendar honoring the victims of Herod's killing of the young boys of Bethlehem (Matthew 2:16-18). The Western church observes it on December 28.
- Ezekiel 16Bible
Ezekiel 16 portrays Jerusalem as an infant abandoned in an open field. The LORD takes her into covenant and raises her to the rank of queen, but she becomes an unfaithful wife. Through this image the chapter pronounces judgment on Jerusalem's idolatry. It closes with God's promise to establish an everlasting covenant and restore her.
- Simeon and AnnaPeople
Simeon and Anna are two devout Jews in Luke 2 who recognized the infant Jesus as the Messiah and bore witness to him when he was presented at the Temple in Jerusalem. Simeon left a hymn of praise and a prophecy, and Anna is called a prophetess.
- Pharaoh's DaughterPeople
Pharaoh's daughter is the Egyptian princess in Exodus 2 who drew the infant Moses out from among the reeds of the Nile and raised him as her own son. Scripture does not give her name.
- Swaddling ClothesBible
Swaddling clothes are the cloths or bands used to wrap a newborn infant. In the Bible they are best known from Luke 2, where Mary wraps the newborn Jesus in swaddling clothes and lays him in a manger.
- Matthew 2Bible
Matthew 2 recounts how the wise men from the east came to worship the infant Jesus, and how Joseph's family fled from Herod to Egypt before settling in Nazareth.