Results for “Job's Three Friends”
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Job's Three Friends
Job's three friends are Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite, who appear in the Book of Job. They came to comfort Job in his suffering but went on to argue that his sins had caused it, and God rebuked them.
Articles 92, showing 20
- Job 11Bible
Job 11 contains the first speech of Zophar the Naamathite, one of Job's three friends. Zophar rebukes Job for claiming to be righteous, appeals to the unsearchable wisdom of God, and urges Job to forsake his sin and return to God.
- Job 42Bible
Job 42 is the final chapter of the Book of Job. Job answers the LORD and repents. The LORD then rebukes Job's three friends and restores Job's fortunes, giving him twice as much as he had before.
- Job 28Bible
Job 28 is a "wisdom poem" declaring that although human beings can find gold and precious stones deep within the earth, they do not know where wisdom is found; only God knows the way to wisdom. The final verse concludes that the fear of the Lord is wisdom.
- Job 3Bible
Job 3 is the chapter in which Job breaks his silence, curses the day of his birth, and laments that it would have been better never to have been born or to have died at birth. The poetic dialogues of the Book of Job begin with this chapter.
- ElihuPeople
Elihu is a young man in Job 32–37 who steps forward after the debate between Job and his three friends has ended and delivers a lengthy discourse. He is introduced as the son of Barachel the Buzite.
- Job 21Bible
Job 21 is Job's reply to Zophar's second speech. Pointing to the reality that the wicked often live long and prosper, Job refutes his friends' claim that the wicked are certain to perish.
- Job 18Bible
Job 18 contains the second speech of Bildad the Shuhite. Bildad rebukes Job's protests and describes at length how the light of the wicked is put out, how the wicked man is caught in a snare, and how he is left with neither descendants nor a name.
- Job 12Bible
Job 12 begins Job's reply to Zophar's first speech. Job mocks his friends' wisdom and offers an extended hymn to the sovereignty of God, who both establishes and overthrows the world.
- Job 15Bible
Job 15 contains Eliphaz's second speech. He rebukes Job's words as empty, declares that no human being can be clean before God, and then describes at length the miserable end that awaits the wicked.
- Job 19Bible
Job 19 is Job's reply to Bildad's second speech. Job laments that he has been abandoned by his friends and by God, yet he also confesses, "I know that my redeemer liveth," expressing his hope that he will ultimately see God.
- Job 35Bible
Job 35 contains Elihu's third speech. Elihu argues that human righteousness and sin have no effect on God, says that the empty cries of the proud go unanswered, and rebukes Job for speaking without knowledge.
- Job 13Bible
Job 13 is the middle portion of Job's reply to Zophar (chapters 12–14). Job rebukes his friends as "physicians of no value" and resolves to lay his case directly before God and seek an answer from Him.
- Job 2Bible
Job 2 is the chapter in which Job, struck with sore boils over his entire body in a second trial, still does not sin with his lips, and in which his three friends come and sit with him in silence for seven days.
- Job 7Bible
Job 7 continues Job's reply to Eliphaz. Job laments the brevity of human life and the suffering that persists night after night, then appeals directly to God, asking, "Why hast thou set me as a mark against thee?"
- Job 26Bible
Job 26 records Job's reply to Bildad's third speech. After mocking Bildad's attempt at comfort, Job extols God's creative power over Sheol, the heavens, and the sea, and declares that what human beings know of it is only a small part.
- Eliphaz (the Temanite)People
Eliphaz the Temanite appears in the Book of Job as one of the three friends who came to comfort Job after disaster struck him, and he was always the first of them to speak. He interpreted Job's suffering as the result of sin and was rebuked by God.
- Job 14Bible
Job 14 is the chapter in which Job laments to God the brevity and trouble of human life. Contrasting a tree, which sprouts again after it is cut down, with a human being, who dies and does not rise again, he raises the question of hope beyond death.
- Job 20Bible
Job 20 contains the second and final speech of Zophar the Naamathite. He argues that the prosperity of the wicked is brief and that they will surely perish under the wrath of God.
- Job 42:7-10Bible Verses
The closing scene of the Book of Job, in which God rebukes Job's three friends, accepts Job's intercessory prayer on their behalf, reverses Job's misfortune, and restores him twofold. Discussion frequently centers on what it means that Job spoke "the thing that is right" and on how the nature of his restoration should be understood.