Results for “Kingdom of God”
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Kingdom of God
The kingdom of God is a Christian term for God's reign as king and for the realm over which that reign extends. It is the central theme of Jesus' proclamation. In Korean Protestant usage, it is also widely called cheonguk ("heaven").
Articles 365, showing 20
- Parables of the KingdomBible
The parables of the kingdom are the parables in which Jesus described the reign of God with the words "The kingdom of heaven is like unto…"; in the narrower sense, the term refers to the seven parables of Matthew 13.
- Parable of the TaresBible
The Parable of the Tares is a parable of Jesus about the kingdom of God and the final judgment. In it, an enemy sows tares in a wheat field, and the owner lets them grow alongside the wheat until the harvest. It appears only in the Gospel of Matthew.
- Parable of the Mustard SeedBible
The Parable of the Mustard Seed is a parable of Jesus that likens the kingdom of God to a tiny mustard seed that grows large enough for birds to lodge in its branches. It appears in the Gospels of Matthew, Mark, and Luke.
- Parable of the LeavenBible
The Parable of the Leaven is a short parable in which Jesus likens the kingdom of God to "leaven, which a woman took, and hid in three measures of meal, till the whole was leavened." It appears in Matthew 13 and Luke 13.
- Parables of the Hidden Treasure and the PearlBible
The Parables of the Hidden Treasure and the Pearl are two brief parables of Jesus recorded in Matthew 13:44-46. They convey the worth of the kingdom of God by depicting a person who discovers it and joyfully sells everything he owns to obtain it.
- ShemaiahPeople
Shemaiah was a prophet in the reign of Rehoboam, the first king of the southern kingdom of Judah. He delivered the word of God that prevented war with the northern tribes. When Shishak king of Egypt invaded, he brought God's warning to the leaders of Judah.
- Parable of the Growing SeedBible
The Parable of the Growing Seed is a parable of Jesus found only in Mark 4:26–29. It describes the kingdom of God through the image of seed sown in the ground that grows, without the sower knowing how, until the harvest.
- Parable of the Workers in the VineyardBible
The Parable of the Workers in the Vineyard is a parable of Jesus recorded in Matthew 20:1–16. In it, laborers who worked from early morning and laborers who arrived near sundown all receive the same wage. The parable conveys the grace of the kingdom of God and the teaching that "the last shall be first."
- 1 Corinthians 6:9–10Bible Verses
1 Corinthians 6:9–10 lists a series of sins and declares that the unrighteous "shall not inherit the kingdom of God." Disputes over how to translate two Greek words in the list have made it a central text in the debate over homosexuality. The passage also figures in discussions of how assurance of salvation relates to the conduct of the Christian life.
- Luke 17:20–21Bible Verses
Luke 17:20–21 records Jesus' reply to the Pharisees when they asked when the kingdom of God would come. A central question in both translation and interpretation is whether "the kingdom of God is within you" refers to a kingdom within the heart or to a kingdom already present among those he addressed.
- Mark 1:15Bible Verses
Mark 1:15, "The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel," is Jesus' first proclamation in the Gospel of Mark. It is regarded as a summary of Jesus' entire teaching, and scholars have long debated whether the kingdom of God has already come or is yet to come.
- Matthew 6:33Bible Verses
Matthew 6:33 is the promise that those who do not worry about what they will eat, drink, or wear, but "seek ye first the kingdom of God, and his righteousness," will have "all these things" added to them. It is one of the verses most frequently cited in discussions of priorities in the life of faith.
- Matthew 19:24Bible Verses
"It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God" is a saying of Jesus. It is a principal verse on the relationship between wealth and salvation and is also known for the various popular explanations of the "eye of a needle."
- Romans 14:17Bible Verses
Romans 14:17 is the verse in which Paul tells believers who were quarreling over food that the kingdom of God consists not in eating and drinking but in righteousness, peace, and joy in the Holy Spirit. It is frequently cited to distinguish the essentials of the faith from nonessentials and to define the kingdom of God.
- Matthew 6:24–34Bible Verses
Matthew 6:24–34 is the passage in the Sermon on the Mount in which Jesus teaches that no one can serve both God and mammon and instructs his hearers not to be anxious about what they will eat or wear, but to seek first the kingdom of God and his righteousness. It is frequently cited in discussions of spiritual priorities and anxiety.
- Luke 11:20Bible Verses
A verse in which Jesus attributes his exorcisms (the casting out of demons) to "the finger of God" and declares that they are a sign that the kingdom of God has already come. It is frequently cited as a key text on the present reality of the kingdom of God.
- Luke 18:24–27Bible Verses
Luke 18:24–27 is the passage in which, immediately after His conversation with the rich ruler, Jesus says that it is hard for those who have riches to enter the kingdom of God, uses the image of a camel and the eye of a needle, and answers, "The things which are impossible with men are possible with God." It is frequently cited in discussions of wealth and of salvation received by grace.
- Matthew 4:17Bible Verses
Matthew 4:17 records the first proclamation Jesus made when he began his public ministry in Galilee. The words "Repent: for the kingdom of heaven is at hand" are regarded as a summary of Jesus' preaching and are frequently cited and discussed in debates over how to understand repentance and the kingdom of God.
- Hosea 6:6Bible Verses
A declaration that God desires steadfast love rather than sacrifice, and the knowledge of God more than burnt offerings. Jesus quoted the verse twice in disputes with the Pharisees, and it is a key text on the relationship between worship and life, and between ritual and love.