Results for “Ordination of Women”
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Ordination of Women
The ordination of women is a debate over whether women may be ordained as pastors and elders. Among Korean churches, the Methodists, the Presbyterian Church in the Republic of Korea (PROK), the Presbyterian Church of Korea (Tonghap), the Full Gospel churches, and the Anglican Church, among others, permit it, while the Presbyterian Church in Korea (Hapdong), the Kosin Presbyterian Church in Korea, and the Hapshin Presbyterian Church in Korea, among others, do not.
Articles 39, showing 20
- 1 Corinthians 14:34–35Bible Verses
A Pauline passage instructing, "Let your women keep silence in the churches," and directing that if they wish to learn anything, they should "ask their husbands at home." It is a central text in debates over the ordination of women and the role of women in the church. Its position in the manuscript tradition is also debated.
- 1 Corinthians 11:3Bible Verses
A verse stating that the head of every man is Christ, "the head of the woman is the man," and the head of Christ is God. The meaning of "head" (kephalē) continues to be disputed in debates over the roles of men and women, the ordination of women, and order within the Trinity.
- 1 Timothy 2:13–15Bible Verses
A passage that cites the order of creation and Eve's deception as the reason for the preceding verse's restriction on women teaching, and states that a woman "shall be saved in childbearing." It is a central text in the debate over the ordination of women, and verse 15 is widely regarded as one of the most difficult verses in the New Testament.
- 1 Corinthians 11:5Bible Verses
In this verse Paul states that a woman who prays or prophesies with her head uncovered dishonors her head. The verse is frequently discussed in debates over whether head coverings in worship should still be observed today, and in discussions of women's public speech and the ordination of women.
- Galatians 3:26–29Bible Verses
A passage in Paul's letter to the churches of Galatia declaring that those who belong to Christ through faith and baptism are sons of God and heirs of Abraham, without distinction of ethnicity, social status, or sex. It is frequently cited in discussions of baptism, the ordination of women, and the relationship between the church and Israel.
- Romans 16:1–7Bible Verses
In this passage near the close of Romans, Paul commends Phoebe, a servant of the church at Cenchreae, and sends greetings to Prisca and Aquila, Junia, and others. It is frequently cited as evidence of women's roles in the early church. Interpretations of Phoebe's office and of Junia are points of contention in the debate over the ordination of women.
- Galatians 3:28Bible Verses
Galatians 3:28 declares that in Christ there is neither Jew nor Greek, neither bond nor free, "neither male nor female: for ye are all one in Christ Jesus." It is a key text on the unity of the church and carries significant weight in debates over the ordination of women, the equality of men and women, and slavery.
- 1 Timothy 2:11–12Bible Verses
1 Timothy 2:11–12 is the passage that reads, "Let the woman learn in silence with all subjection. … But I suffer not a woman to teach, nor to usurp authority over the man." It is a central text in the debate over the ordination of women and the role of women in the church, and denominations have reached differing conclusions about it.
- Acts 21:9Bible Verses
A verse reporting that when Paul and his companions stayed at the house of Philip the evangelist in Caesarea, Philip had four unmarried daughters who prophesied. Because it records the prophetic activity of women in the early church, it is frequently cited in discussions of women's ordination and the gift of prophecy.
- 1 Corinthians 11:11-12Bible Verses
A passage in which Paul, while addressing the question of head coverings in worship at the Corinthian church, states that "in the Lord" man and woman depend on each other and that all things are of God. It is frequently cited in discussions of women's ordination, with debate centering on how it relates to the preceding argument about the order of man and woman.
- Laying On of HandsWorship & Rites
The laying on of hands is the act of placing one's hands on a person's head or body while praying. In Protestant churches it is practiced when installing church officers such as pastors, elders, and deacons, and in prayers for blessing or healing.
- Consecration of the PriestsBible
The consecration of the priests was the seven-day ceremony in which Moses installed Aaron and his sons as priests of Israel. The command for it is recorded in Exodus 29, and its performance in Leviticus 8.
- BishopChurch Offices
A bishop is a senior member of the clergy who oversees a diocese made up of multiple churches and performs the ordination of clergy. The title is used by the Catholic Church, the Orthodox Church, and the Anglican Communion. In Korean, Protestant Bibles and the Methodist Church render the same term with a different word, *gamdok* ("overseer").
- Annual ConferenceOrganization & Polity
In Methodism, an annual conference is both the yearly meeting at which the clergy and lay representatives of a given region decide on the ordination of ministers, clergy membership and appointments, and the administration of local churches, and the regional unit over which that meeting has jurisdiction.
- Leviticus 10Bible
Leviticus 10 recounts the deaths of Nadab and Abihu, sons of Aaron, who offered incense with "strange fire" that the LORD had not commanded. It then gives a prohibition against priests drinking wine or strong drink and regulations for eating the offerings.
- Exodus 30Bible
Exodus 30 contains the ordinances for making and using the tabernacle's altar of incense, the half-shekel ransom paid at a census, the bronze laver, the holy anointing oil, and the holy incense.
- Ordination OfferingOrganization & Polity
An ordination offering is an offering made by a person receiving a church office, such as elder, kwonsa (a female lay office), or ordained deacon, on the occasion of the ordination service. The practice is widespread in Korean Protestant churches. Some regard it as an expression of gratitude, while others criticize it as a way of buying church office with money.
- Leviticus 9Bible
Leviticus 9 records the eighth day, after the seven days of priestly ordination were completed. On that day Aaron offered sacrifices for the first time and blessed the people, and then the glory of the LORD appeared and fire came out and consumed the offerings.
- Leviticus 9:22–23Bible Verses
In this scene Aaron, having completed his first sacrifices as high priest, lifts up his hands and blesses the people; he then blesses them again together with Moses, and the glory of the LORD appears. The passage is frequently cited as a biblical background for the benediction pronounced at the close of worship.