Results for “Peter's mother-in-law”

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Articles 170, showing 20

• Matthew 8Bible

  Matthew 8 recounts how Jesus, after coming down from the mountain where he delivered the Sermon on the Mount, heals a leper, a centurion's servant, and Peter's mother-in-law, calms a storm, and casts out demons in the country of the Gadarenes.

• Matthew 8:16–17Bible Verses

  A passage that interprets Jesus' evening healing of the demon-possessed and the sick as the fulfillment of Isaiah 53:4. It is frequently cited in discussions of whether healing is included in Christ's atonement.

• Peter's DenialBible

  Peter's denial is the episode on the night of Jesus' arrest in which the disciple Peter, in the courtyard of the high priest's house, denied three times that he knew Jesus. It is recorded in all four Gospels.

• Peter's ConfessionBible

  Peter's Confession is the event near Caesarea Philippi in which Jesus asked His disciples, "But whom say ye that I am?" and Peter confessed Jesus to be the Christ.

• Peter's Vision of the SheetBible

  The vision the apostle Peter received while praying in Joppa, in which a great sheet containing unclean animals was let down from heaven (Acts 10). It led to the acceptance of the Gentile Cornelius.

• Restoration of PeterBible

  The restoration of Peter is the event in which the risen Jesus, on the shore of the Sea of Tiberias in Galilee, asked Peter three times, "Lovest thou me?" and entrusted him with the charge "Feed my sheep." It is recorded in John 21.

• Parable of the Unforgiving ServantBible

  A parable that Jesus tells in Matthew 18 in answer to Peter's question about forgiveness. A king forgives a servant a debt of ten thousand talents, but the servant refuses to forgive a fellow servant's debt of a hundred denarii and is punished. The parable teaches the relationship between the forgiveness received from God and the forgiveness extended to one's neighbor.

• Luke 22Bible

  Luke 22 records Judas's plot to betray Jesus, the Last Supper and the institution of the Lord's Supper, Jesus' prayer on the Mount of Olives, his arrest, Peter's denial, and the interrogation before the council.

• CorneliusPeople

  Cornelius is a Roman centurion stationed at Caesarea who appears in Acts 10. After hearing Peter's preaching, he received the Holy Spirit and was baptized. He is remembered as the central figure in the event through which the gospel was opened to the Gentiles.

• 2 Peter 1:19Bible Verses

  Second Peter 1:19 likens the word of prophecy to a light shining in a dark place and urges readers to take heed to that word until the day of Christ's return. The verse is frequently cited and discussed in connection with the relationship between the authority of Scripture and personal experience, and with the meaning of the "day star."

• Acts 2:16–21Bible Verses

  In this passage, Peter, speaking on the Day of Pentecost, quotes the Book of Joel and proclaims that the outpouring of the Holy Spirit "upon all flesh" fulfills prophecy. It is frequently cited in discussions of whether spiritual gifts continue today, of women in ministry, and of eschatology.

• John 21:15–17Bible Verses

  John 21:15–17 is the passage in which the risen Jesus, on the shore of the Sea of Tiberias, asks Simon Peter three times, "Lovest thou me?" and charges him, "Feed my sheep." It is frequently cited as a text about Peter's restoration and the pastoral calling.

• 2 Peter 1:5–10Bible Verses

  A passage that urges believers to add to their faith, in turn, virtue, knowledge, temperance, patience, godliness, brotherly kindness, and love, and in this way to make their calling and election sure. It is frequently cited in discussions of sanctification and the assurance of salvation, and denominations differ in emphasis on how election relates to human effort.

• 2 Peter 2:9Bible Verses

  A verse in a passage warning against false teachers, stating that the Lord delivers the godly out of temptation and reserves the unjust under punishment until the day of judgment. Because it concludes the examples of Noah and Lot, it is often cited as a comfort in suffering, and it is also mentioned in discussions of the state after death.

• 1 Peter 5:8–9Bible Verses

  A passage near the end of 1 Peter that urges believers in the midst of suffering to be sober and vigilant and to resist by faith the devil, who, like a roaring lion, walks about seeking whom he may devour. It is frequently cited in discussions of spiritual watchfulness and spiritual warfare.

• Acts 4:12Bible Verses

  Acts 4:12 records Peter's declaration before the Jewish supreme council: "Neither is there salvation in any other." It is a leading text for the confession that Jesus Christ alone is the way of salvation, and it is frequently cited in discussions of the salvation of adherents of other religions and of those who have never heard the gospel.

• Acts 2:38Bible Verses

  Acts 2:38 records Peter's reply when the crowd that heard his Pentecost sermon asked, "What shall we do?" He told them to repent and be baptized in the name of Jesus Christ for the remission of sins. Denominations differ on how baptism relates to the forgiveness of sins and on what baptism "in the name of Jesus" means.

• Acts 3:17Bible Verses

  Acts 3:17 is a verse from Peter's sermon in Solomon's Porch. In it, Peter says that the people of Jerusalem and their rulers, who delivered Jesus to death, did so "through ignorance." The verse is often cited in discussions of the relationship between ignorance and guilt, its connection to the call to repentance, and the question of Jewish collective responsibility.

• Acts 2:39–41Bible Verses

  The verses that conclude Peter's sermon at Pentecost, proclaiming that the promise is "unto you, and to your children, and to all that are afar off" and reporting that three thousand were baptized that day. The passage is frequently cited in the debate over infant baptism and in discussions of the promise of the Holy Spirit.

• Acts 2:23Bible Verses

  A verse from Peter's Pentecost sermon stating that the death of Jesus took place according to the determinate counsel and foreknowledge of God, while those who put him to death remained responsible. It is frequently cited in discussions of divine sovereignty and human responsibility.