Results for “Predestination and Free Will”

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Articles 34, showing 20

• SoteriologyDoctrine & Theology

  Soteriology is the branch of Christian theology concerned with how God saves people who are under sin. It encompasses such topics as grace and faith, justification and sanctification, and predestination and free will.

• Romans 9:18–23Bible Verses

  In this passage Paul uses the analogy of the potter and the vessels to explain God's sovereignty in both showing mercy and hardening. It is one of the texts most frequently cited in the debate over predestination and free will.

• Jeremiah 18:1–10Bible Verses

  A passage that speaks of God's sovereignty through the image of a potter reshaping a marred vessel and sets out the principle that God "repents" of calamity or blessing depending on how a nation responds. It is frequently cited in discussions of predestination and free will.

• Ezekiel 18:30–32Bible Verses

  Ezekiel's call to repentance addressed to Israel during the Babylonian exile, declaring that each person will be judged according to his ways and that God takes no pleasure in the death of the one who dies, so the people should turn and live. The passage is frequently cited in preaching on repentance and in discussions of predestination and free will.

• John 6:37–40Bible Verses

  John 6:37–40 is the passage in which Jesus says that he will not cast out those whom the Father has given him, that he will lose none of them, and that he will raise them up at the last day. It is frequently cited in discussions of the assurance of salvation, the perseverance of the saints, and predestination and free will.

• Canons of DortDoctrine & Theology

  The Canons of Dort are a Reformed confessional document adopted by the Synod of Dort in the Netherlands in 1618–1619 in response to the teachings of the Arminians (Remonstrants). They address five doctrines concerning salvation by grace and predestination.

• Westminster Confession of FaithDoctrine & Theology

  The Westminster Confession of Faith is a Reformed confession of faith produced by the Westminster Assembly in seventeenth-century England. Together with the Larger and Shorter Catechisms prepared by the same assembly, it serves as the doctrinal standard for most Presbyterian churches worldwide, including most Presbyterian denominations in Korea.

• Ephesians 1Bible

  Ephesians 1 opens with Paul's greeting, praises God for the election, redemption, and sealing with the Holy Spirit that believers have received in Christ, and continues with a prayer that the readers may come to know God more deeply.

• PredestinationDoctrine & Theology

  Predestination is the Christian doctrine that God determined the salvation of human beings from all eternity. It is emphasized by the Calvinist tradition, including Presbyterians, while the Wesleyan tradition, including Methodists and the Holiness Church, places greater emphasis on the human response.

• Double PredestinationDoctrine & Theology

  Double predestination is the doctrine that God decreed from eternity to elect some people to salvation and to leave others to perdition. It is taught chiefly in the Calvinist tradition and is not accepted by denominations in the Wesleyan tradition.

• ReprobationDoctrine & Theology

  Reprobation is the Reformed doctrine of predestination holding that God decreed from eternity not to choose certain people for salvation but to leave them in their sin. It is the counterpart of election.

• SupralapsarianismDoctrine & Theology

  Supralapsarianism is a view within the Reformed doctrine of predestination which holds that, in the order of God's decrees, the decree concerning the election and reprobation of human beings logically precedes the decrees concerning creation and the fall.

• Ephesians 1:4–5Bible Verses

  A passage stating that God "hath chosen us in him before the foundation of the world" and in love predestinated us "unto the adoption of children." It is a key text on predestination and election, which Calvinism, Arminianism, and Karl Barth's doctrine of election each read differently.

• Psalm 139:15-16Bible Verses

  A passage in Psalm 139 in which the psalmist confesses that God saw him before he was formed in the womb and recorded the days of his life in God's book. It is frequently cited in discussions of providence and predestination and in debates about the life of the unborn.

• Ephesians 1:11Bible Verses

  A verse from the opening doxology of Ephesians in which Paul states that in Christ believers have become God's inheritance, according to the purpose of God, who works all things after the counsel of His own will. It is frequently cited in discussions of predestination and divine sovereignty.

• Jeremiah 1:5Bible Verses

  A verse from the call narrative of Jeremiah in which God declares that He knew Jeremiah before forming him in the womb, sanctified him before he came forth, and ordained him a prophet to the nations. It is a representative verse on vocation and divine foreknowledge and is also cited in discussions of predestination and bioethics.

• 2 Timothy 1:9Bible Verses

  A verse stating that God saved and called people not on the basis of their works but on the basis of the grace given them in Christ before the world began. It is frequently cited in discussions of grace, calling, and predestination.

• Isaiah 45:9Bible Verses

  Isaiah 45:9 is a verse in the Book of Isaiah that uses the image of the potter and the clay to declare that the creature cannot contend with the Creator. Because Paul uses a similar analogy in Romans 9, the verse is frequently cited in discussions of divine sovereignty and predestination.

• Romans 9:20-21Bible Verses

  A passage asserting the potter's authority over the clay, declaring that the thing formed cannot say to him that formed it, "Why hast thou made me thus?" As the heart of Romans 9, which addresses God's sovereign election, it carries more weight than perhaps any other text in debates over predestination.