Results for “Sermon on the Mount”

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Articles 128, showing 20

• Sermon on the PlainBible

  The Sermon on the Plain is the teaching recorded in Luke 6:17–49, which Jesus delivered to his disciples and the crowds after he chose the twelve disciples, came down from the mountain, and stood on a level place. Much of its content overlaps with the Sermon on the Mount in Matthew.

• BeatitudesBible

  The Beatitudes are the eight blessings that Jesus Christ proclaimed at the opening of the Sermon on the Mount. They are recorded in Matthew 5:3-10, and similar sayings appear in Luke 6:20-23.

• The House Built on the RockBible

  The house built on the rock is a parable Jesus told at the close of His sermons in Matthew 7 and Luke 6. It compares the person who hears His words and does them to a man who built his house upon a rock, and the person who hears but does not do them to a man who built his house upon the sand.

• Matthew 7Bible

  Matthew 7 is the final chapter of the Sermon on the Mount. It contains the teaching against judging others, the exhortation to ask, seek, and knock in prayer, the Golden Rule, the narrow gate, the warning about false prophets and their fruits, and the parable of the house built on the rock.

• Matthew 5Bible

  Matthew 5 is the first part of the Sermon on the Mount. It contains the Beatitudes, the sayings about salt and light, Jesus' declaration that he came to fulfill the law, and six teachings introduced with "But I say unto you."

• Matthew 6Bible

  Matthew 6 is the central portion of the Sermon on the Mount. Jesus teaches that almsgiving, prayer, and fasting are not to be done to be seen by others, gives the Lord's Prayer, and urges his hearers to seek first the kingdom of God and his righteousness rather than wealth and anxious concerns.

• Matthew 8Bible

  Matthew 8 recounts how Jesus, after coming down from the mountain where he delivered the Sermon on the Mount, heals a leper, a centurion's servant, and Peter's mother-in-law, calms a storm, and casts out demons in the country of the Gadarenes.

• Matthew 7:22–27Bible Verses

  The closing section of the Sermon on the Mount, which compares those who hear and do the words of Jesus to a house built upon a rock, and those who only hear them to a house built upon the sand. It is frequently cited in discussions of the relationship between faith and works and between spiritual gifts and salvation.

• Luke 6:27–36Bible Verses

  In this passage from the Sermon on the Plain, Jesus teaches his hearers to love their enemies, to do good to those who hate them, and to be merciful as God the Father is merciful. It is a principal text on love of enemies and on the "Golden Rule." How literally its teaching on nonviolence and nonresistance should be followed has long been debated.

• Luke 6:20Bible Verses

  Luke 6:20 is the first beatitude of the Sermon on the Plain in the Gospel of Luke. In it, Jesus tells his disciples that the poor are blessed and that the kingdom of God is theirs. The verse is frequently interpreted and discussed in comparison with the Beatitudes in Matthew, which speak of "the poor in spirit."

• Matthew 5:38–42Bible Verses

  A passage in the Sermon on the Mount in which Jesus teaches a life of non-retaliation in place of the principle of retaliation, "An eye for an eye, and a tooth for a tooth." Because it bears on nonviolence and pacifism, state authority, and the protection of victims, it has received a range of interpretations.

• Matthew 6:24–34Bible Verses

  Matthew 6:24–34 is the passage in the Sermon on the Mount in which Jesus teaches that no one can serve both God and mammon and instructs his hearers not to be anxious about what they will eat or wear, but to seek first the kingdom of God and his righteousness. It is frequently cited in discussions of spiritual priorities and anxiety.

• Matthew 5:3Bible Verses

  Matthew 5:3 is the first of the Beatitudes, which open the Sermon on the Mount. It declares that the kingdom of heaven belongs to the poor in spirit. Interpreters differ over what "poverty of spirit" means and how it relates to "the poor" in Luke's Gospel.

• Matthew 5:31-32Bible Verses

  In the Sermon on the Mount, Jesus cites the Deuteronomic provision for a writing of divorcement and links the putting away of a wife with adultery. Because of the exception clause "saving for the cause of fornication," the passage is frequently cited in discussions of whether divorce and remarriage are permitted.

• Matthew 5:20Bible Verses

  Matthew 5:20 is the verse in the Sermon on the Mount in which Jesus tells his disciples that unless their righteousness exceeds that of the scribes and Pharisees, they will not enter the kingdom of heaven. It is frequently cited in discussions of the relationship between law and grace and between justification and sanctification.

• Matthew 6:5–8Bible Verses

  Matthew 6:5–8 is a passage in the Sermon on the Mount in which Jesus warns against praying to be seen by others and against supposing that one will be heard for using many words, teaching instead that one should pray to the Father in secret. It is frequently cited in discussions of the motives and manner of prayer.

• Luke 6:37–42Bible Verses

  In this passage from the Sermon on the Plain, Jesus teaches his hearers not to judge or condemn others but to forgive and to give. It is widely known for the parable of the mote and the beam, and verse 38 is frequently quoted in sermons on giving.

• Matthew 5:39Bible Verses

  Matthew 5:39 is the verse in which Jesus teaches his hearers not to resist an evil person and, if someone strikes them on the right cheek, to turn the other also. It stands at the center of interpretive debates that extend beyond the prohibition of personal retaliation to questions of war, violence, and military service.

• Exodus 21:23-25Bible Verses

  Known as the law of retaliation, this passage calls for repayment of "life for life, eye for eye, tooth for tooth." Although often misunderstood as encouraging revenge, it is generally interpreted as a law that originally limited punishment to a measure proportionate to the injury. It is also well known as the saying that Jesus quoted and went beyond in the Sermon on the Mount.