Results for “Three Uses of the Law”

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• TanakhBible

  Tanakh is the name Judaism uses for the Hebrew Bible. The word is an acronym formed from the Law (Torah), the Prophets (Nevi'im), and the Writings (Ketuvim). Its contents are the same as the thirty-nine books of the Protestant Old Testament, but it counts them as twenty-four books and arranges them in a different order.

• Covenant of SaltBible

  The covenant of salt is an Old Testament expression that uses salt as an image of the eternal, unchanging nature of a covenant made with God. It appears in Numbers 18:19 and 2 Chronicles 13:5, and Leviticus 2:13 contains the related phrase "the salt of the covenant."

• HemanPeople

  Heman is an Old Testament figure who appears in 1 and 2 Chronicles as a Levite worship leader in charge of temple music in the time of David. The same name also appears in the title of Psalm 88 and in 1 Kings 4.

• Church MusicDoctrine & Theology

  Church music is the general term for the music the church uses in worship and in the life of faith. It includes congregational hymns, choral anthems, responses, and accompaniment.

• HokmahBible

  Hokmah is the Hebrew word for "wisdom." In the Old Testament it covers a wide range of meanings, from a craftsman's skill to the wisdom of a life lived in the fear of God. It is a central concept of the wisdom literature, including Proverbs, Job, and Ecclesiastes.

• KyriosBible

  Kyrios (κύριος) is a Greek word meaning "lord" or "master." The Septuagint used it to render the name of God, and in the New Testament it is the principal title for Jesus Christ.

• ChaldeansBible

  The Chaldeans were a people who lived in Babylonia in southern Mesopotamia. In the Old Testament, the name frequently designates the Neo-Babylonian Empire and its people.

• 2 Samuel 14Bible

  2 Samuel 14 is the chapter in which Joab uses a wise woman of Tekoa to persuade David, and Absalom, who had fled to Geshur, returns to Jerusalem and is reconciled with the king after two years.

• Acts 17Bible

  Acts 17 recounts how Paul, during his second missionary journey, preaches the gospel in Thessalonica and Berea and meets opposition, and then, at the Areopagus in Athens, uses the altar "TO THE UNKNOWN GOD" as a starting point to proclaim the Creator and the resurrection.

• Oil (Bible)Bible

  In the Bible, "oil" refers chiefly to olive oil pressed from the fruit of the olive tree. It was used for food, for lamps, and as medicine, and in sacrifices and anointing rites it signified consecration to God and blessing.

• City of DavidBible

  The City of David is the name King David gave to the stronghold of Zion after capturing it from the Jebusites. It designates the oldest quarter of Jerusalem, on the city's southeastern hill. In the New Testament, the Gospel of Luke uses the same expression for Bethlehem, David's hometown.

• Ezekiel 31Bible

  Ezekiel 31 is a prophecy addressed to Pharaoh, king of Egypt. It declares that just as Assyria, once as lofty as a cedar of Lebanon, was cut down for its pride and brought down to Sheol (the realm of the dead), so Pharaoh will share the same fate.

• Tree of LifeBible

  The tree of life stood in the midst of the Garden of Eden in Genesis and symbolizes the life that God gives. Proverbs uses the phrase figuratively, and the tree reappears in the New Jerusalem in Revelation.

• ChaldeaBible

  Chaldea is a biblical term for a region in southern Mesopotamia and for the people who lived there. Scripture uses it for Abraham's homeland, "Ur of the Chaldees"; for the Babylonian Empire that destroyed Judah; and for a class of learned men and astrologers in the book of Daniel.

• SeirBible

  Seir is an Old Testament place name for the mountainous region south of the Dead Sea. Because Esau and his descendants, the Edomites, lived there, Scripture often uses the name as a synonym for Edom.

• Romans 11:17–24Bible Verses

  In this passage Paul uses the image of grafting into an olive tree to warn Gentile believers not to boast against Israel. It is frequently cited in discussions of the relationship between Israel and the church and of the security of salvation.

• Romans 10:14–15Bible Verses

  Romans 10:14–15 is a passage in which the apostle Paul uses a chain of questions (calling, believing, hearing, preaching, and sending) to show that people are needed to proclaim the gospel. It is frequently cited as a basis for sending missionaries and for preaching, and interpreters differ over to whom the "sending" applies.

• Romans 11:25–26Bible Verses

  This passage states that "blindness in part is happened to Israel, until the fulness of the Gentiles be come in. And so all Israel shall be saved." Interpretations of who constitutes "all Israel" differ sharply, reflecting divergent views of eschatology and of Israel.

• Romans 11:28-29Bible Verses

  Romans 11:28-29 is a passage in which Paul states that Israel, though it has not accepted the gospel, remains beloved of God for the sake of the fathers, and that God's gifts and calling are not withdrawn. It is frequently discussed for its bearing on the future of Israel and because verse 29 is often applied to individual vocation.