Results for “Tradition of the elders; Law and Gospel”

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Articles 278, showing 20

• PhariseesBible

  The Pharisees were a group within Judaism in the New Testament era. They strictly observed the Law of Moses and "the tradition of the elders," and in the Gospels they appear chiefly as opponents who dispute with Jesus.

• MishnahBible

  The Mishnah is a written compilation, made around the late second or early third century, of the interpretations of the law that Jewish rabbis had transmitted orally. It does not appear in the Bible, but it serves as background material for understanding the "tradition of the elders" and the Sabbath controversies in the Gospels.

• Tradition of the EldersBible

  The "tradition of the elders" is a New Testament expression for the regulations, handed down from generation to generation outside the Law of Moses, that the Pharisees and scribes observed. It appears in the dispute over handwashing in Matthew 15 and Mark 7.

• Oral LawBible

  The Oral Law is the body of Jewish interpretations and regulations believed to have been transmitted by word of mouth alongside the written law of the Pentateuch. In the New Testament it appears under the expression "the tradition of the elders."

• HalakhaBible

  Halakha refers to the body of Jewish legal interpretation and regulation that organizes the commandments of the Pentateuch for application to daily life. The practices on which it rests appear in the New Testament under the name "the tradition of the elders."

• ShammaiPeople

  Shammai was a Jewish teacher of the law active from the late first century BC to the early first century AD. Together with his contemporary Hillel, he is regarded as a leading representative of Pharisaic legal interpretation, and he founded the "School of Shammai," known for its strict interpretation of the law.

• HillelPeople

  Hillel was a Jewish teacher of the Law, active from the late first century BC to the early first century AD, and the founder of the School of Hillel. He is known for the prosbul, a legal instrument connected with the release of debts in the sabbatical year, and for a teaching that resembles the Golden Rule.

• Matthew 15Bible

  Matthew 15 recounts the dispute over handwashing and the tradition of the elders, the faith of a Canaanite woman from the region of Tyre and Sidon, healings beside the Sea of Galilee, and the feeding of the four thousand.

• Mark 7Bible

  Mark 7 records Jesus' dispute with the Pharisees and scribes over the tradition of the elders, his teaching that what defiles a person comes from the heart, and his healing of the Syrophoenician woman's daughter and of a deaf man with a speech impediment.

• CorbanBible

  Corban is a Hebrew word meaning "an offering given to God." In the New Testament it appears in Mark 7:11, in a passage where Jesus criticizes the practice of using a vow to avoid supporting one's parents.

• 1 Samuel 8Bible

  1 Samuel 8 is the chapter in which, after Samuel's sons become corrupt, the elders of Israel demand a king "like all the nations." Samuel warns them about the manner of the king, and the LORD then grants their request.

• Mark 7:21–23Bible Verses

  Mark 7:21–23 is a passage in which Jesus explains to his disciples that what defiles a person is not food entering from outside but evil coming from the heart, and he lists twelve evils. It is frequently cited in discussions of the origin of sin and of purity laws.

• Mark 7:18–19Bible Verses

  In this passage Jesus explains to his disciples that food entering a person from outside cannot defile that person. Its closing clause, often rendered "declaring all foods clean," is frequently debated because translations and interpretations differ over whether it abolishes the Old Testament food laws.

• 3 John 1:3–4Bible Verses

  Third John 1:3–4 is the passage in which the elder rejoices at hearing that Gaius walks "in the truth" and declares, "I have no greater joy than to hear that my children walk in truth." Because it speaks of the unity of faith and life, it is frequently cited in pastoral ministry and in the Christian nurture of children.

• 2 John 1:6Bible Verses

  Second John 1:6 states that love consists in walking according to God's commandments, and that the commandment is to walk in love, as the readers have heard from the beginning. The verse is frequently cited for defining love and obedience in terms of each other.

• Julian (Roman Emperor)People

  Julian (331–363), a nephew of Constantine I, the emperor who legalized Christianity, ruled the Roman Empire from 361 to 363. Although he was raised as a Christian, after his accession he sought to revive traditional Roman religion, and the church therefore calls him "Julian the Apostate."

• History of the Anglican Church in KoreaHistory

  The history of the Anglican Church in Korea began in 1890, when Bishop Charles John Corfe of the Church of England arrived at Chemulpo. The church began as a diocese under the Church of England, received its first Korean bishop in 1965, and became an independent province, the Anglican Church of Korea, in 1993.

• Alexandrian SchoolHistory

  The Alexandrian School was a theological tradition of the early church centered in Alexandria, Egypt, from the second to the fifth century. It is known for allegorical interpretation, which reads Scripture spiritually and symbolically, and for a Christology that emphasized the divinity of Christ.

• Marian VenerationDoctrine & Theology

  Marian veneration is the devotional practice of giving special honor and reverence to Mary, the mother of Jesus Christ. It is a tradition of the Catholic Church and the Orthodox Church. Most Protestants respect Mary as an example of faith but do not make her an object of prayer or veneration.

• Antiochene SchoolDoctrine & Theology

  The Antiochene School was an early church theological tradition centered in Antioch in Syria during the fourth and fifth centuries that emphasized the literal and historical meaning of Scripture and the true humanity of Christ.