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545 articles found for “Heber”
Heber the Kenite
[People]Heber was a Kenite who appears in Judges 4–5. A descendant of Hobab, the father-in-law of Moses, he was the husband of Jael, who killed the Canaanite commander Sisera.
Eber
[People]Eber is a descendant of Noah named in the genealogy of Shem in Genesis. He is the son of Salah and the father of Peleg and Joktan, and his name is commonly associated with the origin of the word "Hebrew."
Jael
[People]Jael, the wife of Heber the Kenite, appears in Judges 4–5. She killed Sisera, the Canaanite commander who was fighting against Israel, in her tent, and the Song of Deborah praises her as one who shall be "blessed above women."
Judges 4
[Bible]Judges 4 recounts how, under the oppression of the Canaanite king Jabin and his army commander Sisera, the prophetess and judge Deborah commissions Barak to deliver Israel, and how Jael, the wife of Heber the Kenite, kills Sisera.
Beriah (Son of Asher)
[People]Beriah was the fourth son of Asher, the son of Jacob. He was the father of Heber and Malchiel and became the ancestor of "the family of the Beriites" within the tribe of Asher.
Jehudijah
[People]Jehudijah was the wife of Mered in the genealogy of the tribe of Judah in 1 Chronicles 4:18 and the mother of Jered, Heber, and Jekuthiel.
Sisera
[People]Sisera was the commander of the army of Jabin, the Canaanite king who oppressed Israel during the period of the judges. In Judges 4–5 he is defeated by the Israelite forces led by Deborah and Barak, and while fleeing he is killed by Jael, the wife of Heber the Kenite.
Epistle to the Hebrews
[Bible]Hebrews is the nineteenth book of the New Testament. It presents Jesus Christ as the true High Priest who fulfilled the sacrifices and priesthood of the Old Testament, and it exhorts its readers to hold fast to the faith.
Hebrews 4:12
[Bible Verses]Hebrews 4:12 declares that the word of God is living and powerful, sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit and of the joints and marrow. It is a classic text on the power of God's word and is also cited in debates in theological anthropology over the distinction between "soul and spirit."
Hebrews 6:4–6
[Bible Verses]A warning that those who were once enlightened and made partakers of the Holy Ghost cannot be renewed again unto repentance if they fall away. It is a key text in the debate between Calvinism and Arminianism over whether a true believer can lose salvation.
Hebrews 10:25
[Bible Verses]Hebrews 10:25 exhorts believers, "Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching." The verse is widely cited as a basis for attendance at corporate worship. Since the COVID-19 pandemic, it has been at the center of debate over whether online worship can take the place of this "assembling."
Hebrews 11:1
[Bible Verses]Hebrews 11:1 reads, "Now faith is the substance of things hoped for, the evidence of things not seen." The verse opens Hebrews 11, the chapter on faith. Translations and interpretations differ on the meaning of the Greek words rendered "substance" and "evidence."
Hebrews 13:8
[Bible Verses]Hebrews 13:8, "Jesus Christ the same yesterday, and to day, and for ever," is a confession of faith and a representative verse on the unchanging nature of Christ. Because it is also used to support the claim that miracles and divine healing continue today, it is frequently cited in debates over spiritual gifts.
Hebrews 13:15-16
[Bible Verses]A passage teaching that, after Christ's once-for-all sacrifice, the sacrifices believers offer are the praise of their lips and doing good and sharing with others. It is frequently cited in discussions of praise worship, almsgiving, and offerings.
Hebrews 2:18
[Bible Verses]A verse stating that because Jesus himself suffered when he was tempted, he is able to help those who are tempted. It links the true humanity of Jesus with his office as high priest and is often cited as a source of comfort in suffering.
Hebrews 9:27
[Bible Verses]Hebrews 9:27 states that human beings die once and afterward face judgment. Although the verse serves as an analogy explaining Christ's once-for-all sacrifice, it is frequently cited in discussions of death, judgment after death, and the rejection of reincarnation.
Hebrews 13:21
[Bible Verses]Hebrews 13:21 is the second half of the benediction that closes the Epistle to the Hebrews (13:20–21). It prays that God will equip believers to do his will and is often cited in discussions of how grace relates to human action.
Hebrews 10:1
[Bible Verses]A verse that calls the Old Testament law and its sacrifices, repeated year by year, "a shadow of good things to come." It is frequently cited as a key basis for typology, which reads the Old Testament sacrificial system as a foreshadowing of Christ.
Hebrews 2:14–17
[Bible Verses]A passage explaining that Christ took on the same flesh and blood as human beings in order to destroy the devil, who held the power of death, and to become a high priest who deals with the sins of the people. Because it addresses both the Incarnation and the atonement, it is frequently cited in discussions of Christology and the doctrine of the atonement.
Hebrews 3:13
[Bible Verses]Hebrews 3:13 urges believers to exhort one another daily while the opportunity called "To day" remains, so that none may be hardened through the deceitfulness of sin. The verse is often cited as a text on the mutual responsibility of the community of faith. As a warning passage against apostasy, it also figures in discussions of the doctrine of perseverance.