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Luke 23:43
[Bible Verses]Luke 23:43 records the promise Jesus made on the cross to the repentant thief: "To day shalt thou be with me in paradise." The verse is frequently cited in discussions of where believers are immediately after death (the intermediate state) and of whether salvation is possible apart from works or baptism. It is also the subject of a translation debate over the placement of a comma.
John 4:24
[Bible Verses]John 4:24 records the words of Jesus to the Samaritan woman: "God is a Spirit: and they that worship him must worship him in spirit and in truth." The verse teaches that true worship depends on something other than place, and it is frequently cited in discussions of the forms of worship.
John 17:21
[Bible Verses]John 17:21 is a verse from the prayer Jesus offered to the Father before his arrest, in which he asks that those who believe "all may be one" so that the world may believe. It serves as a motto of the ecumenical movement, and debate has centered on whether this unity should be understood as spiritual or as visible and institutional.
John 20:23
[Bible Verses]In this verse the risen Jesus gives the Holy Spirit to his disciples and says, "Whose soever sins ye remit, they are remitted unto them." The Catholic Church cites it as the scriptural basis for the sacrament of penance, while Protestants read it as a declaration of forgiveness through the proclamation of the gospel. Interpretations of the verse therefore differ sharply.
Matthew 6:9-13
[Bible Verses]Matthew 6:9-13 contains the prayer Jesus taught his disciples, which the church recites together as the Lord's Prayer. Discussion of the passage addresses how its form differs from the version in Luke, the absence of the closing doxology from the oldest manuscripts, and the translation of several of its words.
Matthew 18:20
[Bible Verses]Matthew 18:20 records a promise of Jesus: "For where two or three are gathered together in my name, there am I in the midst of them." It is widely used to offer comfort that Christ is present even in small gatherings, although some interpreters note that its original context concerns the church's judgment and prayer.
Matthew 19:24
[Bible Verses]"It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God" is a saying of Jesus. It is a principal verse on the relationship between wealth and salvation and is also known for the various popular explanations of the "eye of a needle."
Matthew 24:36
[Bible Verses]Matthew 24:36 is the saying of Jesus that no one knows the day and hour of his coming, not even the angels or the Son, but the Father only. It is a key verse against date-setting eschatology, which fixes a date for the Second Coming, and it has also raised theological questions about the divinity and humanity of Jesus.
Matthew 26:26–28
[Bible Verses]Matthew 26:26–28 records the words Jesus spoke at the Last Supper when he broke bread and said, "Take, eat; this is my body," and then gave the cup, saying, "For this is my blood of the new testament, which is shed for many for the remission of sins." These are the words of institution of the Lord's Supper, and no passage has divided the church more deeply over the meaning of Communion.
Matthew 28:19–20
[Bible Verses]In this passage the risen Jesus commands his disciples to make disciples of all nations, baptizing them in the name of the Father, the Son, and the Holy Spirit, and teaching them to observe all that he has commanded. Known as the "Great Commission," it serves as a foundational text for missions, baptism, and discipleship.
Mark 11:24
[Bible Verses]Mark 11:24 is a saying of Jesus: "What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them." The verse encourages the prayer of faith, but it has become a focus of controversy because it is cited in support of so-called "positive confession" and prosperity theology.
Hebrews 2:18
[Bible Verses]A verse stating that because Jesus himself suffered when he was tempted, he is able to help those who are tempted. It links the true humanity of Jesus with his office as high priest and is often cited as a source of comfort in suffering.
Luke 22:19–20
[Bible Verses]Luke 22:19–20 is the passage in which Jesus, at the Last Supper, shares the bread and the cup and speaks of his body and of the blood of the "new covenant." It is widely read as the basis for the institution of the Lord's Supper in the church, and it figures in discussions of how Christ is present in the sacrament and of a textual question in the manuscripts.
Mark 10:38–39
[Bible Verses]In this passage, James and John ask for places of glory, and Jesus asks whether they are able to drink the "cup" that he drinks and to be baptized with the "baptism" that he is baptized with. He then tells them that they will indeed receive both. The text is frequently cited in discussions of suffering, martyrdom, and discipleship as service.
Luke 24:44–46
[Bible Verses]In this passage the risen Jesus explains to his disciples that the whole of the Old Testament was written concerning him and was fulfilled in his suffering and his resurrection on the third day. It is frequently cited as a basis for reading the Old Testament with Christ at the center and as a text that refers to the threefold division of the Old Testament canon.
Mark 6:13
[Bible Verses]A verse recording that the twelve disciples, sent out by Jesus, cast out demons and healed the sick by anointing them with oil. It is frequently cited in support of anointing the sick and of divine healing ministry, and interpreters differ over its relationship to the Catholic sacrament of the Anointing of the Sick.
Hebrews 4:14–16
[Bible Verses]Hebrews 4:14–16 presents the ascended Jesus as the "great high priest" who is touched with the feeling of our infirmities, and it declares that believers may therefore come boldly unto the "throne of grace." The passage is frequently cited in discussions of Christ's true humanity, his sinlessness, and confidence in prayer.
James the Son of Alphaeus
[People]One of the twelve disciples of Jesus, distinguished from James the son of Zebedee by the addition of his father's name. He is traditionally also called "James the Less," although it is uncertain whether the two are the same person.
1 John 4:2–3
[Bible Verses]This passage presents the confession that Jesus Christ has come in the flesh as the criterion distinguishing the Spirit of God from the spirit of antichrist. It is frequently cited as a basis for confessing the Incarnation and for discerning spirits.
John 17:20–23
[Bible Verses]A passage from the prayer Jesus offered just before his arrest, in which he asks that later believers, who would come to believe through the disciples' word, may be one as the Father and the Son are one, so that the world may believe. It is the text most frequently cited in discussions of church unity.