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Land Flowing with Milk and Honey
[Bible]An Old Testament idiom describing the abundance of the land of Canaan, which God promised to give to Israel. It first appears in Exodus 3:8 and recurs throughout the Pentateuch and the Prophets.
Spirit and Flesh
[Bible]Spirit and flesh are a pair of terms the Bible uses to describe human beings as they stand before God. They may refer to the constitution of the human person (spirit, soul, and body), and in the Pauline epistles they can also denote the opposition between a life that follows the Holy Spirit and a life inclined toward sin.
Amos 5:24
[Bible Verses]Amos 5:24 is the prophet Amos's call for justice to flow like water and righteousness like a stream that never runs dry. It is widely used as a representative biblical text on social justice and is cited with differing emphases on the relationship between worship and social responsibility.
Isaiah 65:17–25
[Bible Verses]A passage in the Book of Isaiah in which God promises to create "new heavens and a new earth," a world where weeping ceases and even the animals live in peace. It is frequently cited in discussions of the hope of new creation, and because verse 20 mentions death, it is a key text in debates over millennial interpretation.
Pillar of Cloud and Pillar of Fire
[Bible]The pillar of cloud and the pillar of fire were a miracle of the Exodus in which God led the Israelites by going before them as a pillar of cloud by day and a pillar of fire by night. They first appear in Exodus 13.
Cain and Abel
[People]Cain and Abel are the two sons of Adam and Eve who appear in Genesis 4. Cain's killing of his younger brother Abel in a dispute over offerings is known as the first murder recorded in the Bible.
Feeding of the Four Thousand
[Bible]The Feeding of the Four Thousand is the miracle in which Jesus fed a crowd of more than four thousand people with seven loaves of bread and a few small fish. It is recorded in the Gospels of Matthew and Mark.
John 3:3–5
[Bible Verses]John 3:3–5 is the passage in which Jesus tells the Pharisee Nicodemus, "Except a man be born again, he cannot see the kingdom of God." It is the source of the expression "born again" (regeneration). Denominations differ over whether being "born of water and of the Spirit" refers to baptism.
Simeon and Anna
[People]Simeon and Anna are two devout Jews in Luke 2 who recognized the infant Jesus as the Messiah and bore witness to him when he was presented at the Temple in Jerusalem. Simeon left a hymn of praise and a prophecy, and Anna is called a prophetess.
Ezekiel 11:19–20
[Bible Verses]In this passage God promises the exiled Israelites that He will give them one heart and a new spirit, replacing their stony heart with a heart of flesh. It is frequently cited as a text on the new covenant and regeneration, and interpreters differ over what God does and what human beings do in the transformation of the heart.
Psalm 51:16–17
[Bible Verses]A passage from Psalm 51, traditionally known as David's psalm of repentance, in which the psalmist confesses that the sacrifice God desires is not an animal offering but "a broken and a contrite heart." It is frequently cited in discussions of worship and repentance that place the heart before outward form.
Traditional and Contemporary Worship
[Doctrine & Theology]Traditional worship and contemporary worship are terms that distinguish services by their form and musical style. Worship centered on hymns and a fixed order of service is called traditional worship, while worship centered on contemporary praise music led by a praise team, with a more flexible order, is called contemporary worship.
2 Timothy 1:7
[Bible Verses]A verse in which Paul tells Timothy that God has given not a spirit of fear but a spirit of power, love, and a sound mind (self-control). It is widely cited as an encouragement to courage in ministry amid suffering and as a word of comfort for overcoming fear.
Matthew 18:15–17
[Bible Verses]Matthew 18:15–17 sets out a step-by-step procedure for when a brother sins: one should first admonish him privately, then with one or two witnesses, and, if he still refuses to listen, tell it to the church. It is the foundational text for church discipline, and its scope of application is debated when it is applied to conflicts and crimes within the church.
Isaiah 43:18–19
[Bible Verses]Isaiah 43:18–19 is God's declaration, "Remember ye not the former things… Behold, I will do a new thing," together with the promise to make a way in the wilderness and rivers in the desert. The passage is very frequently used as a motto for the new year and for new beginnings. The central interpretive question is what "the former things" and "a new thing" refer to.
Church Constitution
[Organization & Polity]A church constitution is the foundational body of rules in which a denomination codifies its principles of confession of faith, church government, offices, worship, and discipline. Depending on the denomination, it may be called a "constitution," *The Doctrines and Discipline*, or another name.
Magog
[People]Magog was a grandson of Noah and a son of Japheth, named in the genealogies of Genesis and 1 Chronicles. In Ezekiel and Revelation, his name is used for a northern land and for forces opposed to God.
Unification Church
[Heresies & Cults]The Unification Church is a religious organization founded by Sun Myung Moon in 1954 under the name Holy Spirit Association for the Unification of World Christianity. It is now called the Family Federation for World Peace and Unification. Korean Protestant denominations, including the Presbyterian Church of Korea (Tonghap), have formally declared it a heresy and a pseudo-religion.
Proverbs 22:15
[Bible Verses]A proverb stating that foolishness is bound in the heart of a child and that the rod of correction drives it far away. Because it is often cited in support of child discipline, and of corporal punishment in particular, its meaning and application have been understood in several ways.
The Two Natures of Christ
[Doctrine & Theology]The two natures of Christ is the doctrine that Jesus Christ possesses, in one person, both a truly divine nature (divinity) and a truly human nature (humanity). It was formally defined at the Council of Chalcedon in 451.