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1000 articles found for “his twelve sons”

• Romans 1

  [Bible]

  Romans 1 contains Paul's greeting and his desire to visit Rome, announces the letter's theme, "the righteousness of God revealed in the gospel," and begins the indictment of the sin of humanity, which has turned away from God.

• Nethaniah

  [People]

  Nethaniah was the son of Elishama, a member of the royal family in the final years of the kingdom of Judah. He was the father of Ishmael, who assassinated Gedaliah, the governor appointed by Babylon. Scripture mentions him only in connection with his son's name.

• Jaalam

  [People]

  Jaalam was a son of Esau and his wife Aholibamah, an Old Testament figure recorded in Genesis 36 as one of the chiefs (dukes) of Edom.

• Jeush

  [People]

  Jeush was a son of Esau by his wife Aholibamah. Genesis 36 records him as one of the chiefs of Edom.

• Lord's Prayer

  [Worship & Rites]

  The Lord's Prayer is the prayer that Jesus Christ taught his disciples. It is recorded in the Gospels of Matthew and Luke, and nearly all churches, regardless of denomination, recite it together in worship and use it in instruction.

• Marcionism

  [Heresies & Cults]

  Marcionism is the teaching of the second-century teacher Marcion and his followers. It held that the Creator God of the Old Testament and the God who sent Jesus Christ were distinct beings, rejected the Old Testament, and established its own canon of Scripture. The early Church Fathers repudiated it as a heresy.

• John 10:28–29

  [Bible Verses]

  In this passage Jesus says that he gives eternal life to his sheep and that no one can snatch them out of his hand or out of the Father's hand. It is a principal basis for the doctrine of the perseverance of the saints, which holds that those who have once been saved are preserved to the end, and it stands at the center of the debate over whether salvation can be lost.

• John 13:34-35

  [Bible Verses]

  John 13:34-35 is the passage in which Jesus, at the Last Supper, gives his disciples the new commandment to "love one another." He declares that their love for one another is the mark by which others will know they are his disciples. Discussion centers on what is "new" about the commandment and whether the scope of this love is limited to the church.

• John 20:23

  [Bible Verses]

  In this verse the risen Jesus gives the Holy Spirit to his disciples and says, "Whose soever sins ye remit, they are remitted unto them." The Catholic Church cites it as the scriptural basis for the sacrament of penance, while Protestants read it as a declaration of forgiveness through the proclamation of the gospel. Interpretations of the verse therefore differ sharply.

• Acts 1:8

  [Bible Verses]

  Acts 1:8 records Jesus' words to the disciples just before his ascension: when the Holy Spirit comes upon them, they will receive power and be his witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth. The verse previews the narrative of the entire Book of Acts and serves as a leading watchword for missions. The nature of the experience of the Spirit implied by "receiving power" is debated.

• Jeremiah 29:11

  [Bible Verses]

  Jeremiah 29:11 is the promise that God's thoughts toward his people are thoughts of peace and not of evil, intended to give them a future and a hope. It is one of the verses most frequently used at graduations and new beginnings, and it often prompts debate over whether a word given to the community of exiles in Babylon may be applied as a promise of personal success.

• Matthew 5:13–16

  [Bible Verses]

  Matthew 5:13–16 is the passage in which Jesus calls his disciples "the salt of the earth" and "the light of the world." It is among the texts most frequently cited in discussions of Christian social responsibility. In Korean Protestant churches, it is also often invoked when the public credibility of the church is called into question.

• Matthew 5:39

  [Bible Verses]

  Matthew 5:39 is the verse in which Jesus teaches his hearers not to resist an evil person and, if someone strikes them on the right cheek, to turn the other also. It stands at the center of interpretive debates that extend beyond the prohibition of personal retaliation to questions of war, violence, and military service.

• Matthew 6:9-13

  [Bible Verses]

  Matthew 6:9-13 contains the prayer Jesus taught his disciples, which the church recites together as the Lord's Prayer. Discussion of the passage addresses how its form differs from the version in Luke, the absence of the closing doxology from the oldest manuscripts, and the translation of several of its words.

• Matthew 19:9

  [Bible Verses]

  A saying of Jesus: "Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery." Denominations differ in their positions on divorce and remarriage depending on how they understand this so-called "exception clause."

• Genesis 9:25

  [Bible Verses]

  Genesis 9:25 records the words Noah spoke after awaking from his drunkenness, cursing Canaan, the son of Ham, and declaring that he would be a servant to his brethren. In the modern era the verse, under the label "the curse of Ham," was used to justify the enslavement of Black Africans, and it is frequently cited as a leading example of the misuse of Scripture.

• Genesis 12:1–3

  [Bible Verses]

  The passage in which God commands Abram to leave his country, his kindred, and his father's house, promising to make of him a great nation and to bless him. It is regarded as a turning point in salvation history, and there is debate over whether "I will bless them that bless thee" should be applied to the modern State of Israel.

• Genesis 22:2

  [Bible Verses]

  Genesis 22:2 records God's command to Abraham to offer his beloved only son Isaac as a burnt offering in the land of Moriah. The verse is read as the height of faith and obedience, and it has long been debated for the ethical implications of God commanding the sacrifice of a human being.

• Job 1:21

  [Bible Verses]

  Job 1:21 records the words Job spoke after losing his possessions and his children in a single day: "The LORD gave, and the LORD hath taken away; blessed be the name of the LORD." It is regarded as a classic confession of faith in the midst of suffering and is frequently read at funeral services. Interpreters differ over whether the cause of suffering may rightly be attributed to God.

• Job 19:25

  [Bible Verses]

  Job 19:25 is Job's confession in the midst of his suffering: "For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth." The church has long read this verse as pointing to Christ and the hope of the resurrection, while scholars differ over the identity of the redeemer and what Job expected.