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1000 articles found for “the disciples”
The Widow's Two Mites
[Bible]The widow's two mites refers to the incident in which Jesus, watching at the treasury of the Temple in Jerusalem, saw a poor widow put in two mites, all that she had, and declared that she had put in more than anyone else. It is recorded in the Gospels of Mark and Luke.
Joanna
[People]Joanna is a woman mentioned in the Gospel of Luke, the wife of Chuza, Herod's steward. She ministered to Jesus and his disciples out of her own means and was one of the women who brought news of the empty tomb to the apostles on the morning of the resurrection.
Discipleship Training
[Christian Life]Discipleship training is a form of Christian education in which church members receive systematic instruction over a set period, through small-group Bible study, prayer, and examination of daily life, so that they may live as disciples of Jesus Christ. In Korea it spread widely as a program of lay training through Ok Han-heum and SaRang Community Church.
Calming the Storm
[Bible]Calming the Storm is the miracle in which Jesus, in a boat crossing the Sea of Galilee, rebuked the wind and the waves and made them still. It is recorded in the Gospels of Matthew, Mark, and Luke.
Raising of the Widow's Son at Nain
[Bible]A miracle in which Jesus met a funeral procession near the gate of the town of Nain in Galilee, raised a widow's only son from the dead, and restored him to his mother. It is recorded only in Luke 7:11-17.
Mark 10:38–39
[Bible Verses]In this passage, James and John ask for places of glory, and Jesus asks whether they are able to drink the "cup" that he drinks and to be baptized with the "baptism" that he is baptized with. He then tells them that they will indeed receive both. The text is frequently cited in discussions of suffering, martyrdom, and discipleship as service.
John 8:32
[Bible Verses]"And ye shall know the truth, and the truth shall make you free" (John 8:32) is a saying of Jesus. The phrase is widely used outside the church as a symbol of academic freedom and freedom of the press, but commentators often point out that in its original context it means that disciples who continue in Jesus' word are set free from bondage to sin.
John 14:1–9
[Bible Verses]In this passage, set after the Last Supper, Jesus promises his troubled disciples a place in his Father's house and his return, and declares that he is "the way, the truth, and the life." It is frequently read at funeral services and is often cited in discussions of the exclusivity of salvation and of the Trinity.
Luke 11:5–13
[Bible Verses]A passage in which Jesus, after teaching the Lord's Prayer, instructs his disciples on prayer through the parable of the friend who comes at midnight to borrow bread and through the words "Ask, seek, knock." It is frequently cited in support of persistent prayer and concludes with the promise that God gives the Holy Spirit to those who ask him.
Disciple-making Ministries International
[Institutions]Disciple-making Ministries International (DMI) is a discipleship training ministry affiliated with SaRang Community Church in South Korea. Founded in 1986 by Pastor Oak Han-hum, it has conducted the CAL Seminar, a discipleship leadership seminar for pastors.
Luke 11:2-4
[Bible Verses]The form of the Lord's Prayer recorded in the Gospel of Luke, given by Jesus in answer to a disciple's request that he teach them to pray. Because it is shorter than the form in Matthew, discussion often centers on the relationship between the two texts, manuscript variants, and the meaning of "lead us not into temptation."
Luke 12:29–31
[Bible Verses]A saying of Jesus in which he tells his disciples not to be anxious about what they will eat and drink but to seek the kingdom of God. Together with its parallel in Matthew 6:33, it is frequently cited in discussions of anxiety, material possessions, and priorities in the life of faith.
Mark 8:34–35
[Bible Verses]A passage in which Jesus tells the crowd and his disciples to deny themselves, take up their cross, and follow him. It is frequently cited as a key text on discipleship, the life of following Jesus. Interpreters differ on the meaning of self-denial and on its relationship to salvation.
Sea of Galilee
[Bible]The Sea of Galilee is a freshwater lake in the region of Galilee in northern Israel. Jesus Christ spent much of His public ministry there, and it appears frequently in the Gospels as the setting where He called disciples and performed many miracles.
Oral Law
[Bible]The Oral Law is the body of Jewish interpretations and regulations believed to have been transmitted by word of mouth alongside the written law of the Pentateuch. In the New Testament it appears under the expression "the tradition of the elders."
Cross (Christian Symbol)
[Worship & Rites]The cross is the principal emblem of Christianity, representing the death of Jesus Christ on the cross and His resurrection. It is widely used on church buildings and pulpits and in jewelry.
John 14:6
[Bible Verses]John 14:6 is the verse in which Jesus says, "I am the way, the truth, and the life: no man cometh unto the Father, but by me." It is a principal text for the exclusivity of Christian salvation and the verse most often cited in debates over the relationship between salvation and other religions.
Matthew 16:18–19
[Bible Verses]Jesus's words to Peter, "Upon this rock I will build my church," together with his promise to give Peter the keys of the kingdom of heaven. The passage is the central scriptural basis for the papacy in the Catholic Church, and its interpretation differs sharply among Catholic, Protestant, and Orthodox traditions.
Luke 7:22
[Bible Verses]Luke 7:22 is the verse in which Jesus answers the imprisoned John the Baptist's question of whether he is "he that should come" by pointing to acts of healing and to the preaching of the gospel, works that recall the prophecies of Isaiah. The verse is frequently cited in discussions of Jesus' messiahship, divine healing, and the gospel preached to the poor.
Emmaus
[Bible]Emmaus was a village near Jerusalem where the risen Jesus walked with two disciples, who recognized Him when He broke bread at the table. The village appears in Luke 24, and its exact location remains unidentified.