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715 articles found for “Jerusalem temple”
2 Chronicles 34
[Bible]2 Chronicles 34 recounts how Josiah, king of Judah, removes idols and repairs the temple. When the Book of the Law found during the work is read to him, the king repents, receives the word of the prophetess Huldah, and renews the covenant together with the people.
2 Chronicles 29
[Bible]2 Chronicles 29 recounts how Hezekiah, king of Judah, reopened the house of the LORD in the first year of his reign after it had been shut under Ahaz. He directed the priests and Levites to cleanse the temple and then restored worship through sin offerings, burnt offerings, and songs of praise.
Psalm 122
[Bible]Psalm 122 is one of the Songs of Ascents. In nine verses it celebrates a pilgrim's joy at reaching Jerusalem and calls for prayer for the peace of Jerusalem.
Zabdiel
[People]Zabdiel, the son of Haggedolim, is named in Nehemiah 11:14 as the overseer of 128 "mighty men of valour" from the priestly families who settled in Jerusalem after the return from exile.
Zephaniah (son of Maaseiah)
[People]Zephaniah son of Maaseiah was a priest who served as the second priest, ranking next to the high priest, during the reign of Zedekiah king of Judah. He was sent by the king as an envoy to Jeremiah and was executed at Riblah after the fall of Jerusalem.
Mark 11:24
[Bible Verses]Mark 11:24 is a saying of Jesus: "What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them." The verse encourages the prayer of faith, but it has become a focus of controversy because it is cited in support of so-called "positive confession" and prosperity theology.
2 Samuel 7:12–16
[Bible Verses]The passage in which God, speaking through the prophet Nathan, promises David that He will establish the throne and kingdom of his offspring forever. It is the central text of the Davidic covenant, and the New Testament frequently cites it as a basis for confessing Jesus as the Messiah, the Son of David.
Matthew 23:23
[Bible Verses]Matthew 23:23 records Jesus' rebuke of the scribes and Pharisees, who tithed even small herbs such as mint, anise, and cummin while neglecting justice, mercy, and faith. The verse distinguishes the weightier matters of the law from the lesser ones. In Korean Protestant churches, it is frequently cited in discussions of tithing.
Matthew 21:21–22
[Bible Verses]A passage in which Jesus, responding to disciples astonished that the fig tree had withered, speaks of the power of undoubting faith and of prayer. It is frequently cited as a basis for answered prayer, and interpreters differ over whether "whatsoever" should be understood as an unconditional promise.
Felix and Festus
[People]Felix and Festus were Roman governors of Judea who appear in Acts 23–26. While Paul was imprisoned at Caesarea, each in turn presided over his trial.
John 10:35
[Bible Verses]John 10:35 is the verse in which Jesus, answering a charge of blasphemy, quotes Psalm 82:6 and declares that "the scripture cannot be broken." It is frequently cited in support of the authority of Scripture, and interpreters differ over who is meant by those who were called "gods."
Ezekiel 11:19–20
[Bible Verses]In this passage God promises the exiled Israelites that He will give them one heart and a new spirit, replacing their stony heart with a heart of flesh. It is frequently cited as a text on the new covenant and regeneration, and interpreters differ over what God does and what human beings do in the transformation of the heart.
Mark 12:13-17
[Bible Verses]In this passage, the Pharisees and the Herodians ask Jesus whether tribute should be paid to Caesar (the Roman emperor), and Jesus answers, "Render to Caesar the things that are Caesar's, and to God the things that are God's" (Mark 12:17). The passage is frequently cited in discussions of the relationship between church and state.
Parable of the Wedding Feast
[Bible]The Parable of the Wedding Feast is a parable of Jesus found in Matthew 22:1-14. A king invites guests to his son's wedding feast, but they refuse; he then has people gathered from the highways to fill the feast. Luke 14 contains a similar "Parable of the Great Banquet."
Parable of the Two Sons
[Bible]The Parable of the Two Sons is a parable of Jesus found in Matthew 21:28-32. It contrasts a son who refused his father's request but afterward changed his mind and went to work with a son who said he would go but did not.
2 Chronicles 27
[Bible]2 Chronicles 27 is a brief account of the sixteen-year reign of Jotham, king of Judah. It records that he did what was right, as his father Uzziah had done, built cities and fortifications, and defeated the Ammonites, who then paid him tribute. It closes with his death and the accession of his son Ahaz.
John 8
[Bible]John 8 opens with the account of Jesus declining to condemn the woman caught in adultery. It also contains his declaration "I am the light of the world" and a long dispute with the Jews over his identity.
Captain of the Guard
[Bible]"Captain of the guard" is a biblical title for the head of a unit responsible for guarding an ancient king and carrying out executions. Nebuzaradan of Babylon and Potiphar of Egypt held related titles.
Drusilla
[People]Drusilla was a Jewish woman mentioned in Acts 24 and the wife of the Roman governor Felix. Together with her husband, she heard Paul speak about faith in Christ Jesus while he was held in custody at Caesarea.
Council of Jerusalem
[Bible]The Council of Jerusalem is an event recorded in Acts 15. The apostles and elders of the Jerusalem church met to consider whether Gentile believers must be circumcised and keep the law of Moses, and they reached a decision on the matter.