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428 articles found for “John the apostle”
John 8:34–36
[Bible Verses]John 8:34–36 is the passage in which Jesus tells the Jews who had believed on him that "Whosoever committeth sin is the servant of sin" and that "If the Son therefore shall make you free, ye shall be free indeed." As a key text on bondage to sin and the freedom Christ gives, it is frequently cited in discussions of the human will and sanctification.
John 15:1–8
[Bible Verses]In this passage Jesus compares himself to "the true vine" and his disciples to the branches, teaching that they bear fruit only by abiding in him. It is often cited as a statement of the foundation of the Christian life, and the branch that is cast forth in verse 6 has prompted debate over the preservation of salvation.
John 10:9
[Bible Verses]John 10:9 is the verse in which Jesus, explaining the parable of the sheepfold, identifies himself as "the door." Whoever enters through him, he says, finds salvation, protection, and pasture. It is frequently cited as a key verse on salvation through Christ.
John 14:1–9
[Bible Verses]In this passage, set after the Last Supper, Jesus promises his troubled disciples a place in his Father's house and his return, and declares that he is "the way, the truth, and the life." It is frequently read at funeral services and is often cited in discussions of the exclusivity of salvation and of the Trinity.
John 6:63
[Bible Verses]John 6:63 is the verse in which Jesus tells disciples who found his teaching on the bread of life hard to accept that "it is the spirit that quickeneth" and that his words "are spirit, and they are life." It is often cited in discussions of the power of the Word, and it was one of the key texts in the Eucharistic controversies of the Reformation.
John 6:35
[Bible Verses]John 6:35 records the saying in which Jesus identifies himself as "the bread of life" and declares that whoever comes to him and believes in him will never hunger or thirst. It is counted as the first of the "I am" sayings in the Gospel of John and is often cited in discussions of faith and the Eucharist.
John 7:24
[Bible Verses]Spoken by Jesus during the Feast of Tabernacles to Jews who objected to his healing on the Sabbath, this verse calls on its hearers not to judge by outward appearance but by a righteous standard. It is frequently cited alongside the command "Judge not" in discussions of judgment and discernment.
John XXIII
[People]John XXIII (1881–1963) was the 261st pope of the Roman Catholic Church. During his pontificate he convoked the Second Vatican Council, and he is popularly known as "the Good Pope."
John 16:33
[Bible Verses]John 16:33 is the saying with which Jesus concluded his farewell discourse after the Last Supper, telling his disciples that they would face tribulation in the world but should be of good cheer, because he had already overcome the world. The verse is frequently cited as a word of comfort in suffering and as a declaration of Christ's victory.
1 John
[Bible]First John is one of the General Epistles of the New Testament and consists of five chapters. With its declarations that "God is light" and "God is love," it sets out criteria for discerning genuine faith.
1 John 5:7–8
[Bible Verses]This passage states that there are three that bear witness: the Spirit, the water, and the blood. Some Latin manuscripts and later translations add the words "there are three that bear record in heaven, the Father, the Word, and the Holy Ghost." This addition, known as the Johannine Comma, has become the most famous case in biblical textual criticism.
John Owen
[People]John Owen (1616–1683) was an English Puritan theologian and pastor. A leading representative of the Congregationalists (Independents), he served as vice-chancellor of the University of Oxford. He is widely known for his works on sanctification, the life of growing in holiness, such as *The Mortification of Sin*.
John Duns Scotus
[People]John Duns Scotus (c. 1265/66–1308) was a Scottish Franciscan friar and medieval scholastic theologian. Known as "the Subtle Doctor," he is famous for advocating the univocity of being and the Immaculate Conception of Mary.
John Knox
[People]John Knox (c. 1514–1572) was a Scottish reformer. Drawing on the theology of John Calvin, he led the Scottish Reformation and is regarded as having laid the foundations of the Presbyterian Church.
John 3:17–18
[Bible Verses]A passage stating that God sent his Son not to condemn the world but to save it, and that whoever believes is not condemned, while whoever does not believe is condemned already. Together with John 3:16, it is frequently cited to explain the relationship between salvation and judgment.
John 16:7
[Bible Verses]A verse from Jesus' Farewell Discourse in which he says that the Comforter, the Holy Spirit, will come only if he goes away. It is frequently cited to explain the promise of the Spirit's coming and the relationship between Jesus and the Spirit, and it also figures in debates over the identity of the "Comforter."
John 10:28–29
[Bible Verses]In this passage Jesus says that he gives eternal life to his sheep and that no one can snatch them out of his hand or out of the Father's hand. It is a principal basis for the doctrine of the perseverance of the saints, which holds that those who have once been saved are preserved to the end, and it stands at the center of the debate over whether salvation can be lost.
John 14:12–14
[Bible Verses]A passage in which Jesus says that whoever believes in him will do the works he does and "greater works than these shall he do," and promises to do whatever is asked in his name. Discussion centers on what the "greater works" are and on what it means to pray in Jesus' name.
John 4:24
[Bible Verses]John 4:24 records the words of Jesus to the Samaritan woman: "God is a Spirit: and they that worship him must worship him in spirit and in truth." The verse teaches that true worship depends on something other than place, and it is frequently cited in discussions of the forms of worship.
Mark
[People]Mark is a figure of the early church who appears in the New Testament book of Acts and in the Epistles. In Acts he is called "John, whose surname was Mark," and he worked alongside Paul, Barnabas, and Peter. He is traditionally regarded as the author of the Gospel of Mark.