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602 articles found for “Paul's conversion”
1 Corinthians 11:11-12
[Bible Verses]A passage in which Paul, while addressing the question of head coverings in worship at the Corinthian church, states that "in the Lord" man and woman depend on each other and that all things are of God. It is frequently cited in discussions of women's ordination, with debate centering on how it relates to the preceding argument about the order of man and woman.
Philippians 3:13–14
[Bible Verses]In this passage the apostle Paul confesses that he has not yet been made perfect and says that, forgetting those things which are behind, he presses on toward the prize of God's high calling. Because of its image of "the mark," it is frequently quoted in connection with spiritual progress and new beginnings.
Romans 9
[Bible]Romans 9 is the chapter in which Paul pours out his grief over his fellow Israelites and, drawing on Old Testament quotations, explains God's promise and election, His mercy and sovereignty, and the righteousness that comes by faith.
Galatians 3
[Bible]Galatians 3 is the chapter in which Paul uses the example of Abraham and quotations from the Old Testament to argue that a person is justified not by the works of the law but by faith, and that all who believe are Abraham's seed in Christ.
1 Timothy 2
[Bible]1 Timothy 2 is the chapter in which Paul addresses public prayer and order in the church's worship. It contains instructions on prayer for all people and for those in authority, on Christ as the one mediator, and on how men and women are to pray, adorn themselves, and learn.
1 Corinthians 11:27–29
[Bible Verses]This passage teaches that whoever eats the bread and drinks the cup of the Lord "unworthily" is guilty of the body and blood of the Lord, and it calls believers to examine themselves and to discern "the Lord's body." It is the scriptural basis for self-examination before Communion, and eucharistic theologies diverge over what "the body" refers to.
Phoebe
[People]Phoebe was a woman believer of the church at Cenchreae whom Paul commended to the church in Rome in Romans 16. Although she appears only once in Scripture, she is frequently cited in discussions of women's offices in the early church.
Galatians 6:14
[Bible Verses]Near the end of his letter to the churches of Galatia, Paul declares that, unlike those who glory in circumcision, he glories only in the cross of Christ. The verse is frequently cited in discussions of cross-centered faith and of the believer's relationship to the world.
1 Corinthians 16:22
[Bible Verses]1 Corinthians 16:22 is a verse that Paul wrote in his own hand in the closing greetings of 1 Corinthians. It pronounces an "anathema" (curse) on anyone who does not love the Lord and contains the Aramaic expression "Maranatha." The verse is often cited as evidence of the early church's hope in the Second Coming and of its worship language.
Romans 11:28-29
[Bible Verses]Romans 11:28-29 is a passage in which Paul states that Israel, though it has not accepted the gospel, remains beloved of God for the sake of the fathers, and that God's gifts and calling are not withdrawn. It is frequently discussed for its bearing on the future of Israel and because verse 29 is often applied to individual vocation.
1 Corinthians 6
[Bible]1 Corinthians 6 is the chapter in which Paul rebukes the believers of the Corinthian church for bringing disputes with one another before secular courts and for sexual immorality. Because the believer's body is a member of Christ and a temple of the Holy Spirit, he urges them to glorify God in their bodies.
1 Corinthians 11
[Bible]1 Corinthians 11 is the chapter in which Paul addresses problems in the worship of the Corinthian church. In correcting practices concerning head coverings during prayer or prophecy and divisions at the Lord's Supper, he relates the words of institution of the Supper.
Remnant
[Bible]The remnant is a biblical concept referring to a small group that survives God's judgment and tribulation and thereby carries on the line of the covenant people. It is prominent in the Old Testament prophetic books and is taken up in the New Testament by Paul.
Romans 16:1–7
[Bible Verses]In this passage near the close of Romans, Paul commends Phoebe, a servant of the church at Cenchreae, and sends greetings to Prisca and Aquila, Junia, and others. It is frequently cited as evidence of women's roles in the early church. Interpretations of Phoebe's office and of Junia are points of contention in the debate over the ordination of women.
1 Corinthians 8
[Bible]1 Corinthians 8 addresses the question of eating food offered to idols. Paul places love above knowledge and teaches that one's freedom must not cause a brother who is weak in faith to stumble.
1 Corinthians 5
[Bible]1 Corinthians 5 addresses a case of sexual immorality in the church at Corinth. Paul instructs the church to remove the offender from the community and uses the images of leaven and the Passover to stress the church's purity.
First Epistle to the Corinthians
[Bible]First Corinthians is the seventh book of the New Testament, a letter from the apostle Paul to the church in the Greek port city of Corinth. It addresses divisions within the church, ethics, worship and the Lord's Supper, the gifts of the Holy Spirit, and the resurrection.
Deuteronomy 30:11–14
[Bible Verses]A passage in which Moses, on the plains of Moab, declares that God's commandment is not far off but is "in thy mouth, and in thy heart." Because Paul quotes it in Romans 10 to explain the word of faith, it is frequently discussed in connection with the relationship between law and gospel.
Isaiah 59:20–21
[Bible Verses]These verses conclude Isaiah 59, a chapter that indicts Israel for its sins. They promise that a Redeemer will come to those who turn from transgression, and they announce a covenant in which God's Spirit and words will not depart from them through the generations. The passage is frequently discussed because Paul quotes it in Romans 11 when he speaks of the salvation of "all Israel."
Anathema
[Bible]Anathema is a Greek word meaning "something dedicated to God" or "something accursed and cut off." In the New Testament it appears mainly in the letters of Paul, where it denotes being handed over to God's judgment.