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370 articles found for “prophets and priests”
Joel 2:12-14
[Bible Verses]A passage in which the prophet Joel calls the people of Judah to return to God with fasting and weeping, and to rend their hearts rather than their garments. It is a key text emphasizing inward repentance over outward appearance and is frequently read on Ash Wednesday and in sermons on repentance.
Lake of Fire
[Bible]The lake of fire is the place of final judgment described in the Book of Revelation. The beast, the false prophet, the devil, death and Hades, and all whose names are not found written in the book of life are cast into it, and the text calls it "the second death."
Hanani
[People]Hanani was a seer (prophet) in the reign of King Asa of Judah. He was imprisoned after rebuking the king for relying on the king of Aram instead of on God. He appears in 2 Chronicles 16 and is also recorded as the father of the prophet Jehu.
Oded
[People]Oded was a prophet active in Samaria, the capital of the northern kingdom of Israel, during the reign of King Ahaz of Judah. He rebuked the army of Israel and urged it to send back the captives taken from Judah (2 Chronicles 28:9-15).
Zedekiah son of Chenaanah
[People]Zedekiah son of Chenaanah was a prophet in the time of King Ahab of the northern kingdom of Israel. He prophesied victory in the war against Aram and struck the prophet Micaiah on the cheek. He appears in 1 Kings 22 and 2 Chronicles 18.
Azariah (Son of Oded)
[People]Azariah, the son of Oded, was a prophet during the reign of King Asa of Judah. In 2 Chronicles 15 he urged Asa to seek the LORD, prompting the removal of idols and a renewal of the covenant.
Jehu (son of Hanani)
[People]Jehu, the son of Hanani, was a prophet of the divided monarchy who announced the destruction of the house of Baasha, king of northern Israel, and rebuked Jehoshaphat, king of Judah, for helping Ahab.
Jeremiah 1:5
[Bible Verses]A verse from the call narrative of Jeremiah in which God declares that He knew Jeremiah before forming him in the womb, sanctified him before he came forth, and ordained him a prophet to the nations. It is a representative verse on vocation and divine foreknowledge and is also cited in discussions of predestination and bioethics.
Hosea 8:7
[Bible Verses]A verse that indicts the Northern Kingdom of Israel for idolatry and futile political dependence, pronouncing judgment through the agricultural image of sowing the wind and reaping the whirlwind. It is often quoted to mean that wrong choices bring even greater calamity.
Malachi 3:8–10
[Bible Verses]In this passage the prophet Malachi rebukes the people for withholding tithes and offerings, charging that they have "robbed God," and urges them to bring all the tithes into the storehouse. It is among the passages most frequently cited in teaching on tithing, particularly in Korean churches, and how it should be applied today is a matter of debate.
Davidic Covenant
[Bible]The Davidic covenant is God's promise, delivered to David through the prophet Nathan, to establish his house (dynasty) and throne forever. It forms an important foundation for Old Testament messianic expectation and for the New Testament understanding of Jesus.
Nathan's Parable
[Bible]Nathan's parable is the story of a poor man's ewe lamb, told by the prophet Nathan to convict David of his sin after David lay with Bathsheba and caused the death of her husband Uriah (2 Samuel 12:1-4).
The Five Visions of Amos
[Bible]The Five Visions of Amos is the collective name for five scenes that God showed the prophet Amos, recorded in Amos 7:1–9:4 in the Old Testament: the locusts, the fire, the plumb line, the basket of summer fruit, and the Lord standing beside the altar.
Eliezer (son of Dodavah)
[People]Eliezer was a prophet in the reign of King Jehoshaphat of Judah and the son of Dodavah of Mareshah. He rebuked Jehoshaphat for joining with King Ahaziah of the northern kingdom of Israel to build ships, and he prophesied that the ships would be wrecked (2 Chronicles 20:37).
Deutero-Isaiah
[Bible]Deutero-Isaiah (Second Isaiah) is a term in biblical scholarship for Isaiah 40–55, or for the anonymous prophet thought to have written that section. Critical scholarship and conservative theology differ on its date and authorship.
Ezekiel's Temple Vision
[Bible]Ezekiel's temple vision, recorded in Ezekiel 40–48, is the vision in which Ezekiel, a prophet of the Babylonian exile, saw a restored temple and land. It is best known for its account of a river that flows out from the temple and brings life to a dead sea.
Jedidiah
[Bible]Jedidiah, meaning "beloved of the LORD," is the name the LORD gave through the prophet Nathan to Solomon, the son of David and Bathsheba. It appears only in 2 Samuel 12:25.
1 Kings
[Bible]1 Kings is the eleventh book of the Old Testament. It is a historical book that records the final years of David, the reign of Solomon and his construction of the temple, the division of the kingdom, and the ministry of the prophet Elijah.
Hosea 6:6
[Bible Verses]A declaration that God desires steadfast love rather than sacrifice, and the knowledge of God more than burnt offerings. Jesus quoted the verse twice in disputes with the Pharisees, and it is a key text on the relationship between worship and life, and between ritual and love.
Isaiah 1:16–17
[Bible Verses]In this passage the prophet Isaiah commands the people of Judah to forsake their evil deeds, learn to do good, and defend the vulnerable, such as orphans and widows. Because it criticizes worship devoid of justice, it is frequently cited in discussions of repentance and social responsibility.