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1000 articles found for “the disciples of Jesus”
Gethsemane
[Bible]Gethsemane was a place at the foot of the Mount of Olives, east of Jerusalem. It is where Jesus Christ prayed and was arrested on the night before his crucifixion. Its name is generally understood to mean "oil press."
Luke 12:10
[Bible Verses]Luke 12:10 is the verse in which Jesus says that anyone who speaks a word against the Son of Man will be forgiven, but anyone who blasphemes against the Holy Spirit will not be forgiven. What this "unforgivable sin" is, and whether believers can commit it, has long been debated.
Mark 11:22–25
[Bible Verses]In this passage Jesus, standing before the withered fig tree, teaches his disciples about faith in God, prayer without doubting, and the forgiveness required of those who pray. The words "believe that ye receive them" are often cited in discussions of confidence in prayer, and views differ over how the passage should be interpreted with respect to the "word of faith."
Nain
[Bible]Nain was a small village in southern Galilee. It is mentioned only once in the Bible, in Luke 7:11, as the setting of the account in which Jesus raised a widow's only son.
Dalmanutha
[Bible]Dalmanutha is a place on the shore of the Sea of Galilee mentioned in Mark 8:10. Jesus went there by boat after the feeding of the four thousand. Matthew's account of the same scene gives the place name as Magadan.
Mark 7:21–23
[Bible Verses]Mark 7:21–23 is a passage in which Jesus explains to his disciples that what defiles a person is not food entering from outside but evil coming from the heart, and he lists twelve evils. It is frequently cited in discussions of the origin of sin and of purity laws.
Matthew 23:4
[Bible Verses]A verse in which Jesus criticizes the scribes and Pharisees for laying heavy burdens on others while refusing to lift a finger themselves. It is frequently cited as a warning against legalism and against inconsistency between the words and deeds of religious leaders.
Matthew 5:3
[Bible Verses]Matthew 5:3 is the first of the Beatitudes, which open the Sermon on the Mount. It declares that the kingdom of heaven belongs to the poor in spirit. Interpreters differ over what "poverty of spirit" means and how it relates to "the poor" in Luke's Gospel.
Luke 6:46
[Bible Verses]A question Jesus posed at the close of the Sermon on the Plain to those who called him "Lord" yet did not do what he said. It is frequently cited in discussions of the relationship between confession and obedience, and between faith and works.
Matthew 9:13
[Bible Verses]In this verse Jesus quotes Hosea 6:6 to the Pharisees, declaring that God desires mercy rather than sacrifice and that he has come to call sinners. It is frequently cited in discussions of grace and evangelism and of the relationship between outward form and mercy.
Matthew 23
[Bible]Matthew 23 is the chapter in which Jesus rebukes the hypocrisy of the scribes and Pharisees with seven pronouncements of "Woe unto you" and laments over Jerusalem. It contains 39 verses.
Luke 24
[Bible]Luke 24 is the final chapter of the Gospel of Luke. It recounts the women's discovery of the empty tomb, Jesus' appearance to two travelers on the road to Emmaus, his appearance to the eleven apostles, in which he opens the Scriptures to them and appoints them as witnesses, and his departure as he blesses them near Bethany.
John 17:21
[Bible Verses]John 17:21 is a verse from the prayer Jesus offered to the Father before his arrest, in which he asks that those who believe "all may be one" so that the world may believe. It serves as a motto of the ecumenical movement, and debate has centered on whether this unity should be understood as spiritual or as visible and institutional.
Matthew 5
[Bible]Matthew 5 is the first part of the Sermon on the Mount. It contains the Beatitudes, the sayings about salt and light, Jesus' declaration that he came to fulfill the law, and six teachings introduced with "But I say unto you."
Messianic Secret
[Doctrine & Theology]The Messianic Secret is a term in New Testament studies for the scenes in the Gospel of Mark in which Jesus repeatedly commands others not to reveal that he is the Messiah. The German theologian William Wrede named the motif in the early twentieth century, and it has since become a major theme in Gospel research.
John 13
[Bible]John 13 is the chapter in which, on the evening before the Passover, Jesus washes his disciples' feet, foretells the betrayal by Judas Iscariot and the denial by Peter, and gives the new commandment to love one another.
John 14:12–14
[Bible Verses]A passage in which Jesus says that whoever believes in him will do the works he does and "greater works than these shall he do," and promises to do whatever is asked in his name. Discussion centers on what the "greater works" are and on what it means to pray in Jesus' name.
Korea World Missions Association
[Institutions]The Korea World Missions Association (KWMA) is a Korean Protestant cooperative body for overseas missions that brings together the mission boards of various denominations and mission organizations. Established in 1990 as an incorporated association, it publishes annual statistics on Korean missionaries and has led the "Target 2030" movement.
Eirene
[Bible]Eirene (εἰρήνη) is the Greek word for "peace." In the New Testament it refers to reconciliation with God, peace between people, and inner peace of heart. Through the Septuagint it also came to carry the broad meanings of the Hebrew shalom.
The Disciple Whom Jesus Loved
[People]The disciple whom Jesus loved is an unnamed disciple of Jesus who appears only in the Gospel of John. He is present at the Last Supper, at the foot of the cross, at the empty tomb, and by the Sea of Tiberias. Church tradition identifies him as John the son of Zebedee.